Welcome to American Dissident Voices.
I'm Kevin Alfred Strom
THIS WEEK we continue our exploration of the evolution of religion and religious thought
in National Socialist Germany.
With profounder ideals and a stronger will than any other leadership structure of any
other society for thousands of years at least, Germany ultimately sought to spiritually shepherd
the unique expression of the Life Force and the growing consciousness that is our race
through the dangers of the 20th century and beyond.
Those dangers include 1) being trapped in an earth-bound Semitic creed designed to ensnare
us in universalism, weakness, and worship of our enemies; 2) rejecting that Semitic
creed in favor of an atheistic materialism and individualism that destroys our ability
to grow and act as a natural biological and spiritual community; and 3) rejecting that
Semitic creed in favor of the equally alien, spiritually empty, and equally debilitating
equalitarian creed of Marxism.
We'll be hearing of this spiritual evolution in the words of National Socialist writer
Savitri Devi, from her "National Socialism and Neo-Paganism," an excerpt from her book
Gold in the Furnace, most of which was written while she was imprisoned for her ideas in
postwar Germany.
To read this work, I give you Miss Vanessa Neubauer.
* * *
National Socialism and Neo-Paganism, part 2
by Savitri Devi
THE SAME inspiration — the same quest of the eternal Aryan faith under its present-day
Germanic form — fills Johann von Leers' History on a Racial Basis which I mentioned.
There too one finds, applied to the domain of religion and culture, that passionate assertion
of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of
National Socialism on the political plane.
For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation
to its depth, cannot go without a parallel awakening in all fields of life, especially
in that of culture and religion — of thought, generally speaking.
There too, one finds — based this time upon the extensive researches of Hermann Wirth
in ancient lore — a protest against the idea, current in all the Judeo-Christian world,
that the old Aryan North was something "primitive" and "barbarous"; and a vision of the future
in which Germany in particular and the Aryan race at large will rise again to unprecedented
greatness, having re-discovered their glorious, eternal collective Self.
The passage of Johann von Leers' book which comes a few pages after his tribute to Hitler
as "the greatest regenerator of the people for thousands of years" [1] is worth quoting
in extenso:
After a period of decadence and race-obliteration we are now coming to a period of purification
and development which will decide a new epoch in the history of the world.
If we look back on the thousands of years behind us, we find that we have arrived again
near the great and eternal order experienced by our forefathers.
World history does not go forward in a straight line, but moves in curves.
From the summit of the original Nordic culture in the Stone Age, we have passed through the
deep valleys of centuries of decadence, only to rise once more to a new height.
This height will not be lesser than the one once abandoned, but greater, and that, not
only in the external goods of life….
We did not pass through the great spiritual death of the capitalistic period in order
to be extinguished.
We suffered it in order to rise again under the Sign that never yet failed us, the Cross
of the great Stone Age, the ancient and most sacred Swastika.
[2] The form and particulars of a modern Aryan
religion destined to rule consciences in the place of obsolete Christianity are not yet
laid out — and how could they be?
But the necessity of such a religion could not be more strongly felt and expressed; and
its spirit and main features are already defined.
It is the healthy religion of joy and power — and beauty — which I have tried to suggest
in the beginning of this book.
In other words, it is the eternal aspect of National Socialism itself or (which means
the same) National Socialism extended to the highest sphere of life.
I have previously recalled the Führer's words of wisdom concerning the growth of a
new religion, better adapted than Christianity to the requirements of the people, namely,
that "until such a new faith does appear, only fools and criminals will hurry to destroy
what is there, on the spot."
[3]
In 1924 — when he wrote Mein Kampf — he obviously felt that the time was not yet ripe
for such a revolution.
From what one reads in the famous Goebbels Diaries, published by our enemies in 1948
(and therefore, no one knows to what extent genuine) he would appear to have been in perfect
agreement with the Reich Propaganda Minister's radical opposition to the Churches at the
same time as with his cautious handling of the religious question during the war.
As long as the war was on, it was, no doubt, not the time to promote such changes as would,
perhaps, make many people realise too abruptly that they were fighting for the establishment
of something which, maybe, they did not want.
But, when victory would be won, then, many things that looked impossible would be made
possible.
According to the Diaries, the Führer was even planning, "after the war," to encourage
his people, gradually, to alter their diet, with a view to doing away with the standing
horror of the slaughter-houses [4] — one of the most laudable projects ever seriously
considered in the history of the West, [5] which, if realised, would have at once put
Germany far ahead of all other nations, raising her conception of morality much above the
standard reached by Christian civilisation.
He was certainly also planning the gradual formation of a religious outlook worthy of
the New Order that he was bringing into being.
Already, the most devotedly radical among the active Party members, the corps d'Élite;
the SS men — were expected to find in the National Socialist Weltanschauung alone all
the elements of their inner life, without having anything to do with the Christian Churches
and their philosophy.
And if one recalls, not the Führer's public statements, but some of the most striking
private statements attributed to him, one feels convinced that he was aware of the inadequacy
of Christianity as the religion of a healthy, self-confident, proud, and masterful people
no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich
Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant
booklet, "Wir Heiden" — "We Heathens."
I know that the sayings attributed to a man, either by an admiring devotee in a spirit
of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity.
Yet, when, while quoted in order to praise the one alleged to have uttered them, they
in reality condemn him, or when, while quoted as "awful" utterances, with the intention
of harming him, they in reality constitute praise; and when, moreover, they happen to
be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale,
then one can, I believe, accept them as authentic or most probably so.
Of the many books written purposely to throw discredit upon our Führer, I have only read
one through and through; but that one — the work of the traitor Rauschning, translated
into English under the title Hitler Speaks — I read not merely with interest, but with
elation, for it is (much against the intention of its author) one of the finest tributes
paid to the Saviour of the Aryan race.
Had I come from some out-of-the-way jungle and had I never even heard of the Führer
before, that book alone would have made me his follower — his disciple — without
the slightest reservation.
Should I characterise the author of such excellent propaganda as a scoundrel?
Or is he not just a perfect fool: a fellow who joined the National Socialist Movement
when he had no business to do so, and who recoiled in fright as soon as he began to
realise how fundamentally opposed his aspirations were to ours?
His aspirations were, apparently, those of a mediocre "bourgeois."
After he turned against us, he did not actually lie; he did not need to.
He picked out, in the Führer's statements, those that shocked him the most — and that
were likely to shock also people who resemble him.
And he wrote Hitler Speaks, for the consumption of all the mediocre "bourgeois" of the
world.
As there are millions of them, and as the world they represent was soon to wage war
on the Führer, the book was a commercial success at the same time as an "ideological"
one [6] — the sort of success the author had wanted: it stirred the indignation of
all manner of "decent" Untermenschen against National Socialism.
But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling
tribute of an enemy to the greatest European of all ages.
And Hitler's words about Christianity, reported by Rauschning in the fourth chapter of his
book, would be admired — not criticised — in an Aryan world endowed with a consistently
National Socialist consciousness, for they are in keeping with our spirit — and ring
too true not to be authentic.
"Leave the hair-splitting to others," said the Führer to Hermann Rauschning before
the latter turned renegade:
Whether it is the Old Testament or the New, or simply the sayings of Jesus according to
Houston Stewart Chamberlain, it is all the same Jewish swindle.
It will not make us free.
A German Church, a German Christianity, is a distortion.
One is either a German or a Christian.
You cannot be both.
You can throw the epileptic Paul out of Christianity — others have done so before us.
You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour.
People have been doing it for centuries.
I believe there are such Christians today in England and America — Unitarians, they
call themselves, or something like that.
It is no use.
You cannot get rid of the mentality behind it.
We do not want people to keep one eye on life in the hereafter.
We need free men, who feel and know that God is in themselves.
[7] Indeed, however clever he might have been,
Rauschning was not the man to concoct this discourse out of pure imagination.
As many other statements attributed to the Führer in his book, this one bears too strongly
the stamp of sincerity, of faith — of truth — to be just an invention.
Moreover, it fits in perfectly with many of the Führer's known utterances, with his
writings, with the spirit of his whole doctrine which is, as I said before, far more than
a mere socio-political ideology.
For, whatever might be said, or written, for the sake of temporary expediency, the truth
remains that National Socialism and Christianity, if both carried to their logical conclusions
— that is to say, experienced in full earnest; lived — cannot possibly go together.
The Führer certainly thought it premature to take up, publicly, towards the Christian
doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung
would have demanded; but he knew that we can only win, in the long run, if, wherever essentials
are concerned, we maintain that intolerance of any movement sincerely "convinced that
it alone is right."
[8] And he knew that, sooner or later, our conflict with the existing order is bound
to break out on the religious and philosophical plane as well as on the others.
This is unavoidable.
And it has only been postponed by the material defeat of Germany — perhaps (who knows?)
in accordance with the mysterious will of the Gods, so as to enable the time to ripen
and the Aryan people at large, and especially the Germans, to realise, at last, how little
Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it
to stand between them and the undying Aryan faith implied in National Socialism.
That Aryan faith — that worship of health, of strength, of sunshine, and of manly virtues;
that cult of race and soil — is the Nordic expression of the universal Religion of Life.
It is — I hope — the future religion of Europe and of a part at least of Asia (and,
naturally, of all other lands where the Aryan dominates).
One day, those millions will remember the Man who, first — in the 1920s — gave Germany
the divine impetus destined to bring about that unparalleled resurrection; the Man whom
now the ungrateful world hates and slanders: our Hitler.
Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn
Aryans — those perfect men and women of the future Golden Age — will, one day, render
him divine honours.
* * *
You have been listening to Vanessa Neubauer reading part two of Savitri Devi's "National
Socialism and Neo-Paganism."
Be listening in future weeks as we explore the revolutionary religious ideas of Dr. William
Pierce, who, building upon the ideals expressed here by other advanced thinkers, developed
a religion, Cosmotheism, uniquely suited for the men and women of our race and designed
to ensure not only that we survive, but that we also keep on the upward path toward ever-higher
levels of health, consciousness, and power.
That's all coming up right here on American Dissident Voices.
* * *
You've been listening to American Dissident Voices, the radio program of the National
Alliance.
The National Alliance is working to educate White men and women around the world as to
the nature of the reality we must face — and organizing our people to ensure our survival
and advancement.
We need your help to continue.
Please send the largest contribution you can afford to National Alliance, Box 172, Laurel
Bloomery, TN 37680 USA.
Make your life count.
You can also help us by visiting natall.com/donate.
Once again, our postal address is Box 172, Laurel Bloomery, TN 37680 USA.
Until next week, this is Kevin Alfred Strom reminding you of the words of Richard Berkeley
Cotten:
Freedom is not free; free men are not equal;
and equal men are not free.
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