today we are speaking about supernatural creatures,
typical for the japanese folklore
they're called Yokai
you can divide the word Yokai in Yo (maleficient/devil)
and Kai (disturbing manifestation)
let's start! if you're ready!
MAIKUBI
It is said that in the Kamakura Period (1185-1333), in the area of Manazuri,
Izu Peninsula, on the day of Matsuri - the local Shinto religious festival,
three drunken soldiers killed each other and their bodies, to avoid problems, where thrown into the ocean
another version, however, tells that they were gamblers, arrested and sentenced to death,
whose bodies were then thrown into the sea without giving them any funeral rites.
Their three heads, large between 50cm and 1m, appear to be frantically whirling, like they were chasing each other, in the darkness of the ocean
Flames spew from the mouth
sometimes they appear during the day and when this happens they create vortexes in the shape of the Kanji Tomoe 巴
and for this reason the places where they are spotted are called Tomoe ga Fuchi (the Abyss in the shape of Tomoe).
The Maikubi do a brief appearance in Hayao Miyazaki's movie: The Enchanted City
MIKOSHINYŪDŌ
It has the appearance of a gigantic Buddhist monk, sometimes portrayed with a very long neck while,
more recently, sometimes with three eyes.
It appears mostly on the street or on paths and its most incredible feature is that the more you look at it from below and the more it grows in stature.
He attacks without a reason, strangling people after frightening them to death, for example by jumping out with no reason
If you meet him you must immediately avoid looking at him and saying "Mikoshinyūdō mikoshita!"
which structurally means something like "I understood your plan"
Some say that there is also a female version of him, named Amanyūdō (a very hairy and long-necked giant)
while others say that Mikoshinyūdō had relations with another Yōkai, the Rokurokubi, and that from these the Yōkai known as Tōfukuzō, was born
the Shikoku is also called Takabōzu, although some say that there are two different Yōkai who collaborate for the wrongdoings
On the island of Ikinoshima, Nagasaki Prefecture, it is said that the Mikoshinyūdō is very noisy,
so when you walk the country paths and you hear a loud rustle among the bamboo canes, you have to shout immediately "Mikoshinyūdō | 三 minuta ! "
and so the Yōkai will not attack. Also in Tokushima Prefecture it is said that Mikoshinyūdō
loves to wander among the fields of hay, assailing those who linger until after sunset.
Near the city of Sanuki, Kagawa Prefecture, there is a mountain pass called Koma Ashitōghe:
here a huge Mikoshinyūdō appeared. He was so tall that he could place himself on a different mountain with each foot,
and then, whoever wanted to continue, he found himself forced to pass between his legs, being mischievously mocked by the Yōkai.
When the inhabitants of the region could no longer bear the misdeeds of Mikoshinyūdō,
they armed themselves as they could and went to drive him away by force.
From that day he did not show up. In the mountain of Chikiriyama, near Niihama, it is said that live Tanuki who,
for fun, take the appearance of Mikoshinyūdō to scare the wayfarers.
Mikoshinyūdō makes an appearance in an episode of the anime GeGeGe no Kitarō
FUTAKUCHI ONNA
The Yōkai known as Futakuchi Onna has the appearance of a young, beautiful woman a little emaciated, with long black hair.
her secret is her really strong tied hair, as this Yōkai is able to use them as if they were arts to grasp objects.
She generally uses this ability to grasp all the food that is within reach and to take it to a second mouth,
the other secret about her hair, is that they can hide her true personality and she can be portrayed as a common woman
The Futakuchi Onna has only one purpose: to eat as much as possible.
Often, in fact, she court rich men, that are too attached to money fooling them to have made a good deal getting a beautiful woman in wife, one that never asks anything, not even food.
These men will find, however, the food storage constantly emptied without being able to find signs of guilt on the woman, given its look so emaciated.
If the food should end up in the house, perhaps because the husband decides to hide it elsewhere, then it will be his downfall...
the Futakuchi Onna, in fact, has a superhuman strength and will not hesitate to eat her husband
One story tells that a long time ago there was a man so mean that he had removed the whole family from
himself and did not want to marry just because he did not have to spend more.
When he met the Futakuchi Onna, he realized that this was the perfect woman for him,
willing even to fast and never asking for anything. After marriage, however,
when the woman went to live in the rich man's house, the food storage ended up emptying as soon as the husband went out or went to sleep.
So it was that man, wanting to defend his savings, hid his food
The Futakuchi Onna, not finding it, was furious and captured her husband: she put it in a tub that they used for the bathroom and,
using it as a wheelbarrow, began to take it to the mountain, holding it tightly with the hair ..
It was during this journey that the man realized that his wife had a second hungry mouth hidden in her hair. The man, fortunately,
managed to escape and climbed high up into the trees and hid here, until the Yōkai gave up and went away, looking for more food.
The Pokémon Mawile (in Japanese Kuchiito) and its evolution MegaMawile (MegaKuchiito) resume the graphic concept of the Futakuchi Onna
Also the character Yamagishi Yukako of the manga The Bizarre Adventures of JoJo seems drawn from Futakuchi Onna,
above all for the duplicity of the character, endowed with a loving aspect as of an insanely possessive character.
BURUBURU
This Yōkai is often mistaken for a yūrei because his appearance is that of a woman, usually of short stature,
whose body trembles as shaken by a strong fever: the feature that most betrays him as a supernatural creature is his hair, too
In the past it was also called as Okubyōgami or Zozogami, but today the name Buruburu is preferred.
It infests human beings by attaching itself to the nape that immediately becomes cold:
from that moment the unfortunate will not only feel a strong cold in that part of the body, actually irremediably cold,
but also lose all the courage he had, becoming incapable of doing anything, even the most ordinary and everyday actions.
It can be found in Buruburu almost everywhere in Japan, almost always on streets.
A story of a long, long time ago tells that, one summer day, a woman began to feel cold shivers behind her neck:
she immediately thought of a cold but the temperature of her body did not get up, even seemed to go down.
Terrified she immediately called a Buddhist monk to perform an exorcism ceremony and so Buruburu came out of his body.
The Pokémon Goomy in its Japanese version is called Buruburu Numera.
The Buruburu is also the protagonist of one of the episodes of the anime GeGeGe no Kitaro.
KOSODE NO TE
In Japan it is believed that objects absorb, slowly but inexorably, the feelings of the people who use them.
Among these, a place of honor unquestionably belongs to the Kimono:
worn and loved for generations, especially in the case of women, it is believed to be one of the objects that
can most easily be influenced by the feelings of those who have worn it for a lifetime.
In the Edo Period it was customary to sell the kimonos, especially when the owner died, and so,
passing from owner to owner, it was whispered that strange things happened:
sometimes hands came out of the Kimono's sleeves (called, in fact, " kosode ").
The most famous story tells and teaches that a woman's feelings reside within the kimono. It happened that,
in a terrible fire in the city of Edo, a woman ended up dying burned.
Kimono had saved himself from her and so, the survivors, since there were no family to whom to return it,
they thought to cremate the Kimono together with the corpse.
It was then that, although on fire, this Kimono took flight and took revenge by creating more fires. He became a Yōkai.
A song by the Japanese metal band Onmyōza is called Kosode no Te.
KYŪBI NO KITSUNE
The term Kyūbi no Kitsune refers to a nine-tailed Kitsune and enormous spiritual power, so that it can destroy nations:
it is classified as one of the three most powerful Yōkai ever existed in Japan.
the Yōkai Kitsune, over the years, becomes more than a common fox: after about 100 years of life,
in fact, gains a second tail and since then is considered a real Yōkai.
This is only the first stage of its evolution: with the passing of other years and with practice in the magical arts,
it will gain more tails, thus becoming a Yako, Kiko, Tenko and Kūko.
It takes 1000 years to become Tenko and 3000 for Kūko.
The last stage is the Kyūbi, the nine-tailed Kitsune. So this is a really exceptional Yōkai.
It is seen today as an evil Yōkai, however, in the past, there were very positive representations of it
(as also happens to the Oni, Kirin and Hinotori): ancient plates show decorations in which this Kyūbi no Kitsune is portrayed in a good light.
Many think that probably there were at least two different Kitsues of this level.
The most famous legend wants the Kyūbi no Kitsune to be the protagonist of national misfortunes, not only in Japan but also in China, India and the Korean peninsula.
In China he took the place of the Emperor's partner and pushed him to punish some men with the death penalty,
so as to make him gain complete power but at the same time bring down the Empire because of his bad reign.
The Yōkai was however accused as a conspirator and was sentenced to the death penalty:
at the time of execution he was exposed to the reflection of the magic mirror (named Shōmakyō)
which shows the real aspect of what he reflects and was revealed
He managed to escape and vanished into thin air. Time later he reappeared in India, in the form of a beautiful woman, and married the Prince.
Once again using his magic and his persuasive skills, he made him subjugated and made him do wicked things,
including other death sentences designed to weaken the kingdom. Struck by a magic wand, she had to resume her true form and escape.
Then he took the form of a young beautiful girl named Wakamo and hid in a ship, through which he arrived in Japan where he called himself Tamamonomae.
With art and magic she became the servant of Emperor Toba and, when he abdicated, she planned to bring down the Japanese Empire
but a powerful Onmyōji discovered her.
The Kyūbi no Kitsune once again fled but was soon chased by brave samurai: one of them managed to hit her with an arrow and kill her.
Her body became a rock. So powerful was his evil that this stone began to infect the surrounding area, so that only approaching meant immediate death.
A large number of monks followed each other in an attempt to eradicate this great evil, but none resisted this power and could not even get close
A high-ranking monk arrived, then, who, alone, managed to disperse the miasma momentarily and, with a large hammer, hit the stone by breaking it into three pieces
two of these were hidden in unknown places, while only one remained where it was.
Even today, in the country of Nasu, Prefecture of Tochigi, you can, in fact, find the Sesshōseki, the stone that emanates toxic tossines.
五 A benign Tenko no Kitsune, named Osusuki, is worshiped as Kami (Shinto Spirit-Divinity) in the Shinto complex of Fushimi Inari Taisha, in Inari (Kyōto), in the Ichinomine Shrine.
Kurama, a nine-tailed Kitsune, is one of the most powerful characters in the story of Naruto, in the homonymous manga
but wait, it's not over yet! let's continue in the next video!

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