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Sadhguru you mentioned before that you are simply an act and that there is no
actor left then who is it that's drunk or feeling the Bliss of Samadhi
why do you think people drink people drink alcohol because they have a hope
that it will completely dissolve them and they will know an absolute sense of
abandon that's why the drink people who cannot even sing in their bathrooms
will start singing and dancing on the street with a few drops of alcohol
because only the act is left the actor has receded not gone receded one who was
a big man has become if not a child that's best a small boy they begin to
think act speak like little boys once they're drunk you an old man so that
means the actor is receding I'm using decent language otherwise I should say
you're retarding retardation is a bad word
only if retardation is half done if you're retardation is total that means
nothing is left growth means going up to retard means to go backwards if you are
halfway backward it's a problem if you all the way gone no problem so if the
actor is gone if it's all just an act who gets drunk to be drunk also it's an
act
if when you say life there is so many ways to look at it one way is what you
call is life it's a complex chemical activity without chemistry there's no
life so if you can call such a large act chemical act as just an act
why can't you call a little extra chemistry of drink also as an act so
being drunk also is an act being blissful is also an act anyway it is
your act why don't you do the right act that's all I'm asking you maybe you have
already heard me saying this it happened one day a lady who's little over her
prime went to bed and in her sleep she had a dream in her dream a real hunk of
a man was looking intently at her and started coming towards her closer closer
closer he came really close she could even feel his breath she trembled not in
fear
and asked what you do to me the man said well lady it's your dream after all it's
your act it's your thought it's your emotion you
can make it anything you want now behind this is there a substantial actor No
because an actor within you the one who acts or one who propels this act is just
an accumulated creation it is a massive accumulations which makes you into your
person this is what traditionally we are referring to as karma it is a whole
karmic accumulation of information which makes you into a certain kind of person
with certain kind of tendencies it is this accumulation which you're calling
as myself that is the actor if the actor already has certain tendencies certain
qualities certain limitations certain possibilities the act will also be
limited if there is no actor with any particular quality with any kind of
accumulation with any kind of compulsive tendencies within himself now the act
can be played whichever way you want now he's there any one place where we can
locate this person will dissection or contemplation will ever locate this
person who calls himself myself for me there is no such person anywhere the
actor is also an act it's just that you get so identified with the act that
both the act and the actor seemed to be so real more real than real what you
call as myself right now is essentially a psychological process it is not an
existential process what is psychological is not a reality it is
only a happening it is only a certain resultant activity because of a certain
gathering of information certain type of thought and emotional processes
happening if you take away wipe out the information there will be no such
activity the flower is real the fragrance is also real but it is a
resultant activity because there is a flower fragrance is happening if you
remove the flower the fragrance lingers only for a certain period of time and
then it's gone only if that source is on it is there and flower is also very
limited happening so psychological activity is sustained only as long as
the necessary information is there and psychological activity becomes a
compulsive force only when you're deeply identified with what you have gathered
if you are not identified with what you have gathered now still the act goes on
but there is no actor behind it because it is only the identity which makes you
the actor if there is no identity there is really no actor
this is the reason why you cannot even locate yourself because you don't exist
I know that I do not exist I know that I do not exist
you think you exist now is this all some kind of wonky wonky talk just to confuse
the hell out of us how can I confuse you you are orderly already thoroughly
confused about your existence I wish I could do the job but you've done it
already there's no chance for me I would like to confuse you but you have not
left anything to me you done it very well
there is not much to confuse only because one is so confused about his own
existence he can be made to believe just about anything just about anything when
you're as confused as you are about the very nature of your existence even if
you go to a palm reader he may charge only 10% of the fee because anyway
you're such a lost case now when I say a lost case not in terms of your life or
your business or your family you may make it all all these things you may
conduct them pretty well I'm saying you as a being because you are very being
here is a make-believe happening it is just a gathered existence does it mean
to say I have no soul yes you have both of them intact I'm sure is there
something inside me no there is nothing inside you when I say there is nothing
inside you yes there is nothing inside you maybe you must put a hyphen between
no one thing there is a no thing it is not an actor it is not this nor that it
is not it
it is as small as it can be as anything can be and it is as bandless as anything
can be
so it didn't it neither is or isn't it is not the way you understand life it is
not the way you perceive existence right now because your perception of existence
is purely physical it doesn't fit into that realm at all it is very natural for
you to understand if there is an act there is an actor even yesterday there
was a poem the dance there's a dancer that's not how it is that was yesterday
that was the first satsang so is this just one big act it is it is so is it
all illusion it is but illusion is real
just before the homes could closed a few young boys came up to me and asked
Satoru his life real or is it a dream their words were his life true or is it
a dream I said life is a dream but the dream is true
now are we just playing with more and more words not trying to get anywhere
going in circles so if everything is just a dream if everything is unreal
then enlightenment is also unreal no if so much unreality is there there is also
reality and that reality is neither the act nor the actor it doesn't belong to
the land of duality it doesn't belong to the dimension of duality so it is
neither the actor nor the act it is not of any quality if there was a attribute
to it if there was a quality to it you could have called it either the act or
the actor because it doesn't describe to any quality it doesn't have any
attribute attached to it you cannot call it the actor you cannot call it the act
it is the landscape on which everything happens actors and act happens in the
landscape or who you are please see your personality and all the act that you
perform all happens in a larger consciousness which is just a landscape
behind it is just an empty scape it is not even a landscape it is just an empty
scape on which you can do anything you want you can run a small act with one
actor or you can run a phenomenal act with a million actors you can run
whatever you want because it's an empty scape and it's a boundless cape it's up
to you what kind of act you want to put on it's up to you what kind of act
you want to build because a large part of both the actor and the act happens in
such unconsciousness and it is compulsive because of the compulsiveness
you think it's real not only real it is happening from somewhere else it is not
happening from anywhere else this empty scape of nothingness is
capable of accommodating accommodating any kind of actor and any kind of act
that's why it's your choice you can become godlike you can become like a
demon you can become anything you want because it's an empty scape it is like
once it happened in a business meeting
the head of that institution came and put up a large white sheet and went
there and drew a little dot black dot and he asked everybody what do you see
they all looked at it and said it's a dot somebody said it's a spot somebody
said it's a full-stop somebody said it's a period this that he went on asking
what do you see what do you see they got frustrated okay man it's a black dot
what about it you want us to give a million meanings to it and I think this
is the problem the problem why all of us are operating the way we are operating
right now is we missed the whole empty scape behind it our focus is on the
little dot right now what you call as creation is just a tiny dot
in an immeasurable empty scape whether you look this way or you look that way
you see only a large empty scape nothing else what is what you call as creation
what we call as happening what you call as act or the actor is
just a spot rest is all an empty scape because the nature of existence is such
today modern science is proving this to you that time and space can be packed
today modern physics proves to you that the whole universe can be packed into
something smaller than an atom today modern physics proves that to you that
the whole universe exploded from a tiny dot and became a whole universe this is
called as a Big Bang this Big Bang is continuously expanding still one day it
may so happen the physical theory say a Big Crunch may happen that everything
may get crushed into a tiny little dot once again so what you know as space and
time what is here and there what is now and then this is the act all the act
happens because there is space and time and this space and time doesn't really
exist it's a projection of your mind so both the act and the actor is your
creation when I say your creation so is there one more actor behind the actor
you're not in that sense it is a non acting process it is escape
of nothingness a non scape but it is capable of containing every kind of an
act that you wish people are doing this out of illness schizophrenic means
somebody becomes too inside one there have been cases where a single person is
living up to 32 different personalities within himself full scale personalities
with relationships life everything that is the maximum recorded in modern
psychology but there have been Yogi's who have lived hundreds of lives within
themselves because it's an empty scape you can write as much as you want it's
never going to become full you don't have to fear that generally it is
happening out of sickness but if you are conscious also it can happen you can
draw very complex act or you can draw a simple act it's up to you because anyway
it's an empty scape the idea of an inner inner actor is just an illusionary idea
but right now it seems to be real because we are identified with simple
things that we have gathered anything that you touch you get identified with
it so it looks like all real so to be drawn
to be blissful to be miserable to be in ecstasy to be in agony
you don't need an actor nor do you need an act you can simply go through all
these things because that's the
look into whatever you want it's after all yours
right whatever you want you want to draw a beautiful picture or an ugly picture
it's up to you or you want to have a line drawing or you want to have a
detailed painting it's up to you so when I said I I am just an act
I'm just being straight about it you are pretending to be real yes
sadhguru when you say everything in existence is just energy from the cross
to the subtle it suggests a completely impersonal reality does the realm of the
personal all it's love it's poetry it's lunacy its rage its beauty mean nothing
at all ultimately does that mean there is no
connection at all between the psychological and the existential so
someone is really where it dearly attached to all the things around them I
don't want to test for it if you love your life so much why should I take it
away I don't want to take it away but unfortunately that well I am NOT that
I'm just a reminder I am NOT the angel of death I am just reminding you anyway
it's going to happen it's better to be aware that it's going to happen all
these things that you're talking about what are those things
your love your it's love it's poetry it's lunacy
particularly lunacy love if I talk about it I'll become unpopular poetry maybe
that's okay because not many people read poetry lunacy I cannot touch that
because that is a universal phenomenon
so what is there left one is there anything on its rage its beauty okay
maybe there's some things we can talk about rage
not everybody has rage because it takes a lot of energy to be in rage someone
said this lovely take wherever you heard of chain you might not have heard of him
but most probably you've seen his picture because lots of young people
have his picture on their t-shirts almost everywhere on the planet these
days people don't know who he is they think he's a rock star or something he
wasn't he was a revolutionary who became a phenomenon at a certain time in the
70s and 80s he became a great phenomena around the world but somehow those
t-shirts are still selling even today everywhere check we average t-shirts are
continuing to selling all over the planet so che said if you're outraged
you're with us so someone who is a fan of che went on repeating this to me then
I said though or that's what Jay said but please listen what I have to say if
you are out of rage you are with me
now you even get attached to all the things you suffer that's the problem
your lunacy is not something that you enjoy if it's on a mild scale you think
it is giving you an extra dimension of character when your lunacy is on a mild
scale you think it's giving your little freakish character it enhances you
because otherwise nobody would notice you now because of your lunacy people
are noticing you taking note of you there are a lot of people that's the
only way they can get attention lunacy has its benefits when you play it on a
mild scale if it picks up momentum then you had it once it picks up momentum
then you really had it because that becomes the ultimate suffering on the
planet is mental mental illness if you do not know this if you become genetic
if you lose this this is the ultimate suffering we always thought that if one
becomes mad there is no suffering it is not true the deepest form of suffering
happens to you when you become mentally ill all forms of suffering are actually
different levels of mental illness really it's happening on mild scale if
it goes beyond a certain point then it is called illness it is just that small
scale yoona see you enjoy every day you go into it for five minutes and come
back you think it's giving you an added character one day you went there and you
could not come back then people say you're mad no more an
interesting character you're mad so all these things that you're talking
about you love your poetry your lunacy your rage all these things are just
different manifestations of your mind which you understand that's why the
question is the psychological completely divorced from the existential you please
tell me yourself look at your own psychological activity and see where is
it coming from the information that you have gathered
may be partly exist gential but everything that happens within you is
purely psychological and the information that you're gathering through the five
senses today is scientifically proved it is not the way it really is nothing that
you see hear smell taste and touch is actually the way it is modern physics is
out to do this already it has done it in a big way
modern neurosciences is completely demolishing your ideas of life not
dwelling upon the scientific part of it experience if you look at it in your
mind every day you can create a new process if you're willing
you're actually doing this today you're in ashram it is a spiritual act you go
somewhere it is another kind of act you can do whatever you want with this
but the existential is just the way it is nothing has changed about it
Shankaran Pillai joined the Medical College it is a five year course but
because he was so thorough about everything it was already 10 years and
still they had not released him then one day he went to the library and looked at
the anatomy book the same Anatomy book that people were studying 4050 years ago
the Grey's Anatomy he's still in OGG so he had read this two-three Anatomy books
that were there because he's been there for 10 years he went to the librarian
and said I am fed up with this isn't there somebody writing something new the
librarian said well in the last 10 years you've been here not a single bone has
been added to the human system so they haven't written anything new
your mind the psychological dimension of who you are is constantly looking for
variety and creating new new things on a daily basis it obviously has nothing to
do with existential because the existential has always been the same
that is why the psychological decided something that is same all the time must
be naturally boring and that is why life has completely bypassed you right now
the question is coming because the only thing that is valuable in your life is
your psychological process you would not like to see that it is all rubbish
definitely you would not like to see that it's all rubbish so now the
question arises if you rubbish my lunacy you must rubbish my love also if you
rubbish my rage you must rubbish my devotion also yes it is all rubbish but
right now that's all you have so at least create some wonderful kind of
rubbish because you have to employ this if you want to go beyond does the
psychological have anything to do with the existential if it had anything to do
if it had anything at all to do then it wouldn't be something that you
gathered it would have been a part of you but right now the whole
psychological process is the gathered process does it mean to say that the
psychological has no meaning it has it is just like we wear these clothes one
thing it covers our body another thing it can decorate us another
thing it can be a statement of who you are a million other things you can do
with these clothes but also if you don't wish you can discard this right now so
I'm not I'm not saying only the psychological even the physiological has
nothing to do with the reality so the psychological does it have any value at
all it's just like does your clothes have any value at all as long as you're
alive as long as you live in a society it has a value and a meaning the meaning
is contextual it all depends in what context you are here what kind of
clothing I'm wearing is meaningful if I'm in the middle of nowhere somewhere
in a desert now whether I wear my clothes or do not wear my clothes has no
meaning so the psychological is just like this it has contextual meaning if
you want to be in a certain place you need to maintain your psychology in a
certain way because it has no meaning if you let it flow all over the place then
they send you to a certain place if you do not create a meaningful psychological
process somebody else will decide where you
should be so in that context it is important I'm not saying it has no value
in your life it is extremely valuable what kind of psychological process you
carry within yourself right now in that context your love your poetry I like
both of them but you'd lunacy I think we could do
without it I could do without it I see a lot of it every day so the psychological
process is created by you it is your creation they exist Henschel is not
you're making it is the creator's creation you enjoyed the psychological
there is no problem but if you get lost in the psychological then you will
completely miss the existential if you get too enamored by your own creation
you will totally miss the creator's creation are they connected you cannot
exist here without the psychological the exist Henschel is not your doing there's
nothing to do about it it's death the psychological is your creation so
you can make it happen the way you want it it can be a hundred percent conscious
process you can have it or pull it back you can throw it out or you can pull it
back aren't you doing this all the time today you allow this person tomorrow
it's all wrapped up and kept inside isn't this happening
so your psychological you can throw it out if you wish or roll it back if you
want and you can either have it going within yourself or you can just put it
off if you have the choice if you really have kept the choice with yourself as to
what happens in the sphere of the psychological is your conscious choice
psychological is also a beautiful garden if you have lost control over it then
you may call it laughs you may call it poetry you may call it rage but it is
just that one word which you said it's just lunacy once it is no more a
conscious process it has just become a lunacy so if your psychological process
is in that state then we call you a tick a lunatic
it's connection with existential is more as a stepping stone it has nothing to do
but you can use the psychological either to go into lunacy or into freedom you
can use it to become absolutely compulsive or to become conscious it is
a device and it's you're making especially because it's you're making
you must make it the way you want otherwise what's the point I have tasted
many times something of the beyond but still I get stuck in many small petty
issues how do I overcome this then always maintain equilibrium so you have
tasted the beyond but now petty things still entangle you
so
if you have tasted it for a moment just for one moment if you know that there is
something beyond what you think and feel if that has become a real thing for you
even for a moment then you must invest your life to puts that yes I'm trying to
but petty things carry me away that is essentially because this happened George
Bernard Shaw had a friend who was an actor he was a pretty inflated person
so one day bernard shaw went into the backstage to meet him so this friend was
very tenderly touching his own clothes and adjusting his tie patting himself
down looking in front of the mirror standing in a full length in front of
the full-length mirror so burnish i looked at him and said you are truly in
love with yourself aren't you the best part of this is in the whole planet you
don't have a single rival so your little falling in love with yourself
that is why either even though the taste of the beyond is somewhere on your
tongue you still can get entangled because your little becoming inflated
personality your little laugh in love with yourself is it wrong nothing wrong
it's just called madness because love is an effect love is a longing to include
something as a part of yourself love is a process love is a possibility where
you you could become larger than who you are you could become more than what you
are by inclusion now if you well in your own self love now this is going against
all the popular teaching people have been telling you first you must love
yourself before you love anybody if you cannot love yourself how can you
love anybody
if you say I want to love myself now you are heading towards kids of ethnic
condition now you're creating two-in-one
if you want to ensure that you never go insane the first and foremost step that
you need to take is you take away all divisions and you see this is an
individual an individual means he cannot be further divided he's indivisible you
cannot divide him anymore this is one entity you can't make it into two if you
make it into two I love myself now we were heading towards madness first step
has been taken if life situations cooperate you will get there quick
if life situations don't create that situation for you you may manage within
socially accepted lovers of that madness
so the reason why even if divine touches your tongue even if the taste of the
divine is there on your tongue you can still get entangled is simply self love
it is a sure step first step towards madness whether you're going to get
there to the asylum status or you will get only to the ashram status he's
subject to many things but this happened to a man he wanted to enroll himself in
a college so he saw a big building and walked in there they had registration
forms he filled up everything he signed and when he went to the
official to give it to be enrolled in the college the official said but this
is not a college this is an asylum then the man said but no I wanted to join a
college but the official said no this is an asylum then a man thought but I have
already filled my registration form so what difference I will join up not much
difference I will join the asylum what's the big difference
the official agreed yes not much difference but there is one difference
what is it here unless you show improvement we won't let you get out
Ashlin is just a Sanskrit word an English word it will be too insulting so
I swung because with the taste of the divine on your tongue you're trying are
you have the necessary foolishness in you to fall in love with something so
limited which you call as myself that is a sure sign of madness that is
definitely a sure sign of madness if you had never tasted it then this is all you
know that's okay because you don't know anything better and the taste of the
divine is still lingering and you're getting entangled with something so
limited as your personality that is definitely a sign of madness there is no
question about it you are in such a state of madness you're doomed even an
astrologer will charge you half price because when your destiny is so doomed
there's nothing much to protect you know it's easy really it's very easy
but all this dog don't get depressed
should I be an optimist or a pessimist on the spiritual path
an optimist a pessimist and a realist were at the breakfast table an optimist
there was a closed picture I mean this a container the optimist s looked at it
and said please pass me the cream our pessimist looked at him and said please
pass me the milk a realist said please pass me the picture so if you're an
optimist you will be misled if you're a pessimist
you'll be misled so when you're down I up you when you're up i down you because
I want you to be a realist only one who is in contact with reality will grow
others Optimus will hallucinate pessimist will get depressed both will
not get anywhere you have to be a realist you're willing to see everything
the way it is no hype no depression you just where it is most important it's
extremely important so when I see you in a high I put cold water on you when you
see you're low I set fire to you don't think I'm playing with you I'm just
trying to bring you down to reality if you go off this way you're going away if
you go out this way you're going away we need you in reality only in reality you
grow growth is possible only in reality is the exist tension which can transcend
the psychological whatever it does transcendence is also
empty transient it is also transcendence is also the false in the psychological
there is no such thing as transcendence in the psychic psychological sphere of
your life transcendence has to be exist tential because it is in the existential
that your process of essential process of life is rooted in what is happening
in your mind your thought and your emotion or psychological they are just a
small ash offshoot of life it's not life right now it may be keeping you fully
engaged your thought and your emotion may be keeping you fully engaged right
now but it is just a small opposite of life it is not live you can think what
you want even if you're fast asleep you still life in fact you're more life when
there is no psychological activity if you have known a few moments of what you
call as beyond those were few moments where you were free from the
psychological those few moments of freedom from the psychological you are
more present than ever years of living a few moments where you are free from the
psychological process were the most significant moments of presence in your
life so that little taste that you have known you must invest your life in that
direction not what you thought say not what your emotions say your emotions and
thoughts can say whatever they want they will say one thing today
tomorrow morning they'll change the opinion they're just like the local
gossip it keeps shifting it keeps shifting what
people are talking about today and what they're talking about tomorrow
similarly in your mind whatever your thought process is whatever your
emotional process is is just local gossip very localized to you enjoy it if
it's nice but don't believe it
if you like the gossip you enjoy it gossip is for entertainment you don't
start your spiritual process and gossip you don't start anything that really
matters and gossip gossip is just for entertainment and if the taste is divine
if the taste of the divine has come to you then you will see entertainment
doesn't mean anything suddenly entertainment doesn't mean anything at
all to you because all entertainment looks too stale and ridiculous or one
was tasted the real thing I'm not talking about coca-cola
I'll cross this
are you becoming too pessimistic the talk is rendering you too pessimistic
you always have been that's not a problem so there was a French artist who
did not have a single franc in his pocket
but one day he decided to go to or Swank restaurant and ordered oysters one plate
two plates three plates very expensive food because he was an optimist he was
just hoping in one of the oysters he'll find a pearl that's dangerous
being a pessimist you will become depressed being an
optimist you will become a fool to be balanced to be a realist to be able to
recognize the real and it comes to you it's very important
you
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