Thứ Sáu, 5 tháng 1, 2018

Waching daily Jan 6 2018

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umm BYE

For more infomation >> Nothing - Duration: 0:03.

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បទថ្មី ខេមរៈ សិរីមន្ត គ្មានអ្នកណាល្អជាងប្រពន្ធខ្ញុំ សង្សារអើយឲ្យបងសុំទោស new song 2018[nonstop song] - Duration: 38:46.

For more infomation >> បទថ្មី ខេមរៈ សិរីមន្ត គ្មានអ្នកណាល្អជាងប្រពន្ធខ្ញុំ សង្សារអើយឲ្យបងសុំទោស new song 2018[nonstop song] - Duration: 38:46.

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3 Intelligent Ways To Heal From The Toxic Triangulation Of Narcissists - Duration: 3:38.

3 Intelligent Ways To Heal From The Toxic Triangulation Of Narcissists

In other section, we have discussed how narcissists are toxic to others.

We also covered some tactics they use including triangulation for keeping you under their

power.

So, what is toxic triangulation means?

In a simple way, triangulation is some kind of method that narcissists do to sway another

person (sometimes a group of people) into some certain interaction or relationship with

a purpose to belittle the victim, so he, or she will vie for the attention of the narcissist.

Narcissists often use this method to create love triangles among people just to get some

attention to themselves.

Toxic triangulation is one of the most rotten and heartbreaking tools for psychological

manipulation.

So, if you think you're currently under this exact situation, you have to take some action

as soon as possible.

If you want to know how to be completely free from it, these 3 powerful methods should help

you to heal from the toxic triangulation of narcissists.

Before we jump to the lists, make sure to like this video and subscribe to our channel,

so you won't miss any of our interesting updates in the future.

#1 - Know why you are irreplaceable

You are irreplaceable because your mind have been tricked into believing that there is

no one better than you.

That is why when there is someone coming into your relationship, you have nothing but to

struggle to get attention from the abuser.

At some point you may realize that you have made a wrong move since you are actually feeding

the narcissistic partner.

It is pretty common thing to happen actually since they brainwash you unconsciously, but

it can be adjusted by using the self-appreciation technique.

The dynamic of your inner beauty, skills, and intelligence are far more superior to

theirs, the narcissists.

Please also remember that what they say and do are actually illusions.

#2 - Stop looking at the new person

Triangulation requires at least three people involved: the narcissists, you as the first

victim, and other person as new supply.

Most of the time, you will look the new supply as shiny bright object that is far superior

than you are.

This is where you need to think the otherwise.

Remember that narcissists see the world in reverse.

That is why you need to think the reverse too.

Moreover, it is worth to note that people who have endured narcissists are great because

they are the most toxic person in the world.

When you can get away with them that will be remarkable bonus for your next healthy

life.

#3 - Stop comparing

A tactic commonly used by narcissists is to compare you between you and the new supply.

Spending time just to listen and think about your quality and the new person will only

drive you crazy.

Moreover, with strategic talks from the narcissists, you usually do not have a chance to not think

about it.

To fight against it, you can try engaging in positive activities that your narcissistic

partners cannot see.

A routine mediation practice is also great for you to stop seeing yourself in comparison

to others.

All in all, that's the most intelligent ways you can heal from the toxic triangulation

of narcissists.

Really cool information isn't it!

Please share your thoughts and experiences in the comments below!

Don't forget to subscribe to our channel and watch all our other amazing videos!

Thanks for watching!

For more infomation >> 3 Intelligent Ways To Heal From The Toxic Triangulation Of Narcissists - Duration: 3:38.

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REBELS vs ROBOTS: Conformity in Japan. Ask Japanese about dangers of living in a conformist society - Duration: 14:03.

The nail that stands out too much of the system can't be hammered down.

Nice one.

You have to create a rule book that you live by.

Japanese tend to conform, but I think having character is more enjoyable.

Hey guys and girls today we have come to Bunka fashion college

for their annual school festival. Today we're gonna ask the stylish people here

What they think... there is gonna be someone walking... into the picture...

Today we are gonna ask the stylish people here

if they think in Japan it's better to be the same as everyone

or if it's better to live a life less ordinary and be different

from everyone. So let's go and ask Japanese.

Do you think being the same like everyone else is good in Japanese society?

Conforming is a very good thing at times.

At the same time I think it's scary.

If you conform and act like everyone, you will never stand out.

Thus nobody will call you out on when you're doing something wrong.

In Japan it's a good thing to lead a quiet life.

At the same time I think it's dangerous.

If your bad habits don't stand out, nobody will call you out on them.

If nobody corrects your bad habits, you will live with them forever.

I think that's a dangerous way of living.

If you are different than others, people might get upset with you.

But you can learn from that. I believe in that.

The world of fashion is the same.

Even if people get upset with your style...

you can keep living with the things you like.

It's natural for people to be opinionated.

You don't have to live like everyone else.

But in case of teamwork, I think you have to conform with everyone.

It's important to stay true to your unique character.

You can adapt your personality to work in a conformed environment.

It's about how you change your personality to work in society.

If it's about wearing color, it's when and how you do it.

You have to create your own rule book by which to live by.

Is it good to conform in society?

It's both good and bad.

It depends on the situation.

It's definitely not bad to be like everyone else...

but living differently is probably more fun.

Conforming in society is good and bad.

Being like everyone will make you feel save.

But there are people who prefer to stand out from the crowd.

That's another form of freedom.

I think it's fun.

It depends on the situation. We all need to develop our personalities somehow.

Japanese tend to conform but I think having character is more enjoyable.

If you live and dress differently in Japan, is it hard?

If you conform you are making yourself less of a target.

People will judge you.

People who can live through that are cool.

Being like everyone else is fun.

But having a unique personality is also important.

Both is important.

What's good about living differently in Japan?

When I look at people who are all wearing the same clothes.

Or people who are all have the same hairstyle.

It doesn't seem fun.

Seeing different hairstyles, haircolors....

and different clothing styles...

I will think those people look nice.

That's their advantage.

If you look around this fashion school you will understand but...

We are all sprouting very different fashion and hairstyles.

That's what makes studying here so much fun.

But in Japan, it is often said Japanese try to conform so...?

We all wear school uniforms in school. Once we work, we have to wear suits.

We have to wear suits like everyone else.

In high school we have strict school uniform policies.

That's where we have to conform.

Is it good to be different then? - I think it might be.

Deciding to wear different clothes to everyone...

or creating a coordinate that nobody has ever thought of...

you create your own world.

Nice way to sum up your thoughts.

Abroad we often hear this saying about Japan...

What was is again? A nail is standing out and people hammer it in.

The nail that sticks out gets hammered down, we say.

The nail that stands out too much of the system can't be hammered down.

Nice one.

Does that work? - I think it does for me.

If you stand out too much of the system, people will just not bother with you.

At our fashion school we have many people who are like that.

I wish there were more.

What's so good about conforming?

At Bunka fashion college there is no one who conforms.

Everyone has a big ego

that's what's good about this school.

We get to learn about and accept people who are different.

If students at a fashion school were all the same, it would be super boring.

Once you leave school though, would you meet problems in the world of work?

I think now but..

People might stare at you in a strange way.

... if you dress to extravagant.

Once you start working, just select a workplace where you can show your personality.

then we won't have a problem.

Nice idea there.

Do you think being the same as everyone else is good?

It's good but also a bit boring.

You need to keep your personality alive, but also conform where you have to

Do the things you want to do. Being able to variate is important.

I think we are already not the same anyways.

We all have our personalities.

If course having a unique personality is a good thing but it's also good to

unite with everyone, for example to make the school festival happen.

While respecting each others personalities, we can work as a team.

In Japanese culture if you decide to openly be different,

doing different things, wearing different clothes,

living a different lifestyle, will you experience difficulties?

We are more restricted than compared to different countries abroad.

If we wear different fashion, people will give us judgemental looks.

That's a sad fact.

Well, girls in America can go out wearing no bra, right?

They can just wear one T-shirt and go out like that. Here ...

people will look at you the wrong way for that.

I think in fashion and similar, it's important to have a certain amount of freedom.

Topless? You mean just one shirt?

Yes no bra underneath.

We have it abroad, but not here in Japan.

If you just wore one t-shirt, people would be "what person are you? Why do you do that?"

"That's dangerous."

Especially older people would say that.

There is a lot of pressure from the older generation.

But then again, in Japan you have the cosplay culture.

That's true.

You don't see that much abroad. - Yeah no.

I guess every country has their own way to freeing people's personality.

That's right.

In Japan is there cultural pressure to be like everyone else?

School uniforms and such.

In High school, some students will try and change their uniforms slightly.

As students we would think how to break out of the mold where possible.

and that is where your own personality comes out.

I think it's better to be different.

Even though we are friends, we are both very different.

Even though we work in the same fashion team.

There are many different personalities working together, it's great.

Conformity and Uniqueness are both just as good.

I have never thought much about it.

What's good to be like everyone else then?

If you can do the same things, you become friends quicker.

You will have common things to talk about, that's fun right?

So what's good about being different then?

You can find out new things.

You can also copy different fashion that you have seen.

That's fun.

I wanted to ask you about your unique fashion today but...

Today we are all wearing the model's hoodies for the show.

It has been decided that all models appearing have to wear this hoody.

But you added badges to the back of yours? - Yes I did.

In the fashion show, every scene expresses a unique part of our fashion school

Every fashion scene has a badge with it.

We got these badges as presents and attached them to our hoodies.

It helped us rehearsing.

Each badge represents a fashion scene.

So being like everyone...

is that good for you?

From my personal experience...

I think being like everyone else is really good.

But coming to a fashion school like this one, I realized how important it is

for everyone to have their own personality.

I will look at those who have been studying before us

see what different styles they have done.

At bunka you really get to meet some unique characters.

But I think it's great that those people manage to protect and maintain their characters.

If you conform with other people, it's less embarrassing.

If you blend in, it's easier to live your daily life.

I think there are many benefits to it.

Once I came to this school, I realized the importance of

using fashion to express your emotions and ideas.

If I look at unique personalities I think they will look fun and I will learn from them.

If you are different, people can look at each other and... how do I say it...

When people are not conforming, they are voicing different opinions

that can lead to people bonding, and it helps in the creation of new things.

Once you decide to live, dress and act differently in Japan...

what's the advantage?

Once you decide to be different, you get a lot of attention.

Here I see a lot of people who want to be seen and stand out.

Getting the attention, perfecting one's style, must make them very proud of themselves.

Conforming is a good thing then?

No it's not good at all. You can't show who you truly are.

It's important to value our personalities.

Is there a pressure in Japan to conform though?

Our school uniform rules are incredibly strict.

We have to wear our hair the same way as everyone else.

We have all to dress the same way. I hate that.

The suits of people who are working are all the same color...

I don't like that at all.

That's true, people on the train all look the same.

What's good about being different then

It's nice when people pay attention to you.

What makes it hard to dress differently to the people around you then?

If you dress differently people will think you are a weirdo.

You might think you look good, but other people will judge you as a weird person.

Especially on the countryside you will stand out a lot for dressing differently.

People will stare at you, or take sneaky pictures of you... it's scary...

Those were our questions. Thank you so much.

Be the same as everyone else or be different.

If you are the same as everyone else, lots of things will be easier.

You might have a quieter life, won't get into certain troubles that people do

when they are different, but

one thing i'd like to say:

Being different is always hard.

It's always harder than being the same as everyone else.

But I find it's more rewarding.

In that sense, if you are different, of course

once you swim against the stream, things are harder

but what I find is it's more rewarding.

You find out who you really are because there is no one else you can copy

you just really have to be yourself.

And stick with that.

And that is a journey that will make your life so much more interesting.

If you are the very first person who says

"I wanna go to Asia" while no one around you wants to

and everyone is just like "home is the best place, why do you wanna go

"and live in a different country?"

Happened to me. Now I am having a very exciting life

and I love what I am doing.

You might be the first person in your family who wants to go to university.

You might be the first who says, "I don't wanna live in this town, I wanna move out."

Always, being different from everyone else is hard

but it's so rewarding and it changes your life a lot.

Even if it's hard, break though it, because it makes you who you are.

On my channel I always end with the slogan

"Do what you love, Love what you Do!"

It's so important, for my life, and I hope it inspired you as well to live a little bit

of a life less ordinary.

On that note, thank you very much for watching. There are more videos

we took at bunka fashion college.

Be sure to check them. If you're curious, come over to my personal channel.

The Cathy Cat channel. Thank you for watching and catch you soon, bye.

For more infomation >> REBELS vs ROBOTS: Conformity in Japan. Ask Japanese about dangers of living in a conformist society - Duration: 14:03.

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MARK DOES PRANK CALLS - Duration: 27:36.

For more infomation >> MARK DOES PRANK CALLS - Duration: 27:36.

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The Anti-Federalist Papers | Federal Farmer VII - Duration: 19:44.

Dear sir,

In viewing the various governments instituted by mankind, we see their whole force reducible

to two principles — the important springs which alone move the machines, and give them

their intended influence and controul, are force and persuasion: by the former men are

compelled, by the latter they are drawn.

We denominate a government despotic or free, as the one or other principle prevails in

it.

Perhaps it is not possible for a government to be so despotic, as not to operate persuasively

on some of its subjects; nor is it, in the nature of things, I conceive, for a government

to be so free, or so supported by voluntary consent, as never to want force to compel

obedience to the laws.

In despotic governments one man, or a few men, independant of the people, generally

make the laws, command obedience, and inforce it by the sword: one-fourth part of the people

are armed, and obliged to endure the fatigues of soldiers, to oppress the others and keep

them subject to the laws.

In free governments the people, or their representatives, make the laws; their execution is principally

the effect of voluntary consent and aid; the people respect the magistrate, follow their

private pursuits, and enjoy the fruits of their labour with very small deductions for

the public use.

The body of the people must evidently prefer the latter species of government; and it can

be only those few, who may be well paid for the part they take in enforcing despotism,

that can, for a moment, prefer the former.

Our true object is to give full efficacy to one principle, to arm persuasion on every

side, and to render force as little necessary as possible.

Persuasion is never dangerous not even in despotic governments; but military force,

if often applied internally, can never fail to destroy the love and confidence, and break

the spirits, of the people; and to render it totally impracticable and unnatural for

him or them who govern, and yield to this force against the people, to hold their places

by the peoples' elections.

I repeat my observation, that the plan proposed will have a doubtful operation between the

two principles; and whether it will preponderate towards persuasion or force is uncertain.

Government must exist — If the persuasive principle be feeble, force is infallibly the

next resort — The moment the laws of congress shall be disregarded they must languish, and

the whole system be convulsed — that moment we must have recourse to this next resort,

and all freedom vanish.

It being impracticable for the people to assemble to make laws, they must elect legislators,

and assign men to the different departments of the government.

In the representative branch we must expect chiefly to collect the confidence of the people,

and in it to find almost entirely the force of persuasion.

In forming this branch, therefore, several important considerations must be attended

to.

It must possess abilities to discern the situation of the people and of public affairs, a disposition

to sympathize with the people, and a capacity and inclination to make laws congenial to

their circumstances and condition: it must afford security against interested combinations,

corruption and influence; it must possess the confidence, and have the voluntary support

of the people.

I think these positions will not be controverted, nor the one I formerly advanced, that a fair

and equal representation is that in which the interests, feelings, opinions and views

of the people are collected, in such manner as they would be were the people all assembled.

Having made these general observations, I shall proceed to consider further my principal

position, viz. that there is no substantial representation of the people provided for

in a government, in which the most essential powers, even as to the internal police of

the country, are proposed to be lodged; and to propose certain amendments as to the representative

branch: 1st, That there ought to be an increase of the numbers of representatives: And, 2dly,

That the elections of them ought to be better secured.

The representation is unsubstantial and ought to be increased.

In matters where there is much room for opinion, you will not expect me to establish my positions

with mathematical certainty; you must only expect my observations to be candid, and such

as are well founded in the mind of the writer.

I am in a field where doctors disagree; and as to genuine representation, though no feature

in government can be more important, perhaps, no one has been less understood, and no one

that has received so imperfect a consideration by political writers.

The ephori in Sparta, and the tribunes in Rome, were but the shadow; the representation

in Great-Britain is unequal and insecure.

In America we have done more in establishing this important branch on its true principles,

than, perhaps, all the world besides: yet even here, I conceive, that very great improvements

in representation may be made.

In fixing this branch, the situation of the people must be surveyed, and the number of

representatives and forms of election apportioned to that situation.

When we find a numerous people settled in a fertile and extensive country, possessing

equality, and few or none of them oppressed with riches or wants, it ought to be the anxious

care of the constitution and laws, to arrest them from national depravity, and to preserve

them in their happy condition.

A virtuous people make just laws, and good laws tend to preserve unchanged a virtuous

people.

A virtuous and happy people by laws uncongenial to their characters, may easily be gradually

changed into servile and depraved creatures.

Where the people, or their representatives, make the laws, it is probable they will generally

be fitted to the national character and circumstances, unless the representation be partial, and

the imperfect substitute of the people.

However, the people may be electors, if the representation be so formed as to give one

or more of the natural classes of men in the society an undue ascendency over the others,

it is imperfect; the former will gradually become masters, and the latter slaves.

It is the first of all among the political balances, to preserve in its proper station

each of these classes.

We talk of balances in the legislature, and among the departments of government; we ought

to carry them to the body of the people.

Since I advanced the idea of balancing the several orders of men in a community, in forming

a genuine representation, and seen that idea considered as chemerical, I have been sensibly

struck with a sentence in the marquis Beccaria's treatise: this sentence was quoted by congress

in 1774, and is as follows: — "In every society there is an effort continually tending

to confer on one part the height of power and happiness, and to reduce the others to

the extreme of weakness and misery; the intent of good laws is to oppose this effort, and

to diffuse their influence universally and equally."

Add to this Montesquieu's opinion, that "in a free state every man, who is supposed

to be a free agent, ought to be concerned in his own government: therefore, the legislative

should reside in the whole body of the people, or their representatives."

It is extremely clear that these writers had in view the several orders of men in society,

which we call aristocratical, democratical, merchantile, mechanic, &c. and perceived the

efforts they are constantly, from interested and ambitious views, disposed to make to elevate

themselves and oppress others.

Each order must have a share in the business of legislation actually and efficiently.

It is deceiving a people to tell them they are electors, and can chuse their legislators,

if they cannot, in the nature of things, chuse men from among themselves, and genuinely like

themselves.

I wish you to take another idea along with you; we are not only to balance these natural

efforts, but we are also to guard against accidental combinations; combinations founded

in the connections of offices and private interests, both evils which are increased

in proportion as the number of men, among which the elected must be, are decreased.

To set this matter in a proper point of view, we must form some general ideas and descriptions

of the different classes of men, as they may be divided by occupations and politically:

the first class is the aristocratical.

There are three kinds of aristocracy spoken of in this country — the first is a constitutional

one, which does not exist in the United States in our common acceptation of the word.

Montesquieu, it is true, observes, that where a part of the persons in a society, for want

of property, age, or moral character, are excluded any share in the government, the

others, who alone are the constitutional electors and elected, form this aristocracy; this according

to him, exists in each of the United States, where a considerable number of persons, as

all convicted of crimes, under age, or not possessed of certain property, are excluded

any share in the government; the second is an aristocratic faction, a junto of unprincipled

men, often distinguished for their wealth or abilities, who combine together and make

their object their private interests and aggrandizement; the existence of this description is merely

accidental, but particularly to be guarded against.

The third is the natural aristocracy; this term we use to designate a respectable order

of men, the line between whom and the natural democracy is in some degree arbitrary; we

may place men on one side of this line, which others may place on the other, and in all

disputes between the few and the many, a considerable number are wavering and uncertain themselves

on which side they are, or ought to be.

In my idea of our natural aristocracy in the United States, I include about four or five

thousand men; and among these I reckon those who have been placed in the offices of governors,

of members of Congress, and state senators generally, in the principal officers of Congress,

of the army and militia, the superior judges, the most eminent professional men, &c. and

men of large property — the other persons and orders in the community form the natural

democracy; this includes in general the yeomanry, the subordinate officers, civil and military,

the fishermen, mechanics and traders, many of the merchants and professional men.

It is easy to perceive that men of these two classes, the aristocratical, and democratical,

with views equally honest, have sentiments widely different, especially respecting public

and private expences, salaries, taxes, &c.

Men of the first class associate more extensively, have a high sense of honor, possess abilities,

ambition, and general knowledge: men of the second class are not so much used to combining

great objects; they possess less ambition, and a larger share of honesty: their dependence

is principally on middling and small estates, industrious pursuits, and hard labour, while

that of the former is principally on the emoluments of large estates, and of the chief offices

of government.

Not only the efforts of these two great parties are to be balanced, but other interests and

parties also, which do not always oppress each other merely for want of power, and for

fear of the consequences; though they, in fact, mutually depend on each other; yet such

are their general views, that the merchants alone would never fail to make laws favourable

to themselves and oppressive to the farmers, &c. the farmers alone would act on like principles;

the former would tax the land, the latter the trade.

The manufacturers are often disposed to contend for monopolies, buyers make every exertion

to lower prices, and sellers to raise them; men who live by fees and salaries endeavour

to raise them, and the part of the people who pay them, endeavour to lower them; the

public creditors to augment the taxes, and the people at large to lessen them.

Thus, in every period of society, and in all the transactions of men, we see parties verifying

the observation made by the Marquis; and those classes which have not their centinels in

the government, in proportion to what they have to gain or lose, must infallibly be ruined.

Efforts among parties are not merely confined to property; they contend for rank and distinctions;

all their passions in turn are enlisted in political controversies — Men, elevated

in society, are often disgusted with the changeableness of the democracy, and the latter are often

agitated with the passions of jealousy and envy: the yeomanry possess a large share of

property and strength, are nervous and firm in their opinions and habits — the mechanics

of towns are ardent and changeable, honest and credulous, they are inconsiderable for

numbers, weight and strength, not always sufficiently stable for the supporting free governments;

the fishing interest partakes partly of the strength and stability of the landed, and

partly of the changeableness of the mechanic interest.

As to merchants and traders, they are our agents in almost all money transactions; give

activity to government, and possess a considerable share of influence in it.

It has been observed by an able writer, that frugal industrious merchants are generally

advocates for liberty.

It is an observation, I believe, well founded, that the schools produce but few advocates

for republican forms of government; gentlemen of the law, divinity, physic, &c. probably

form about a fourth part of the people; yet their political influence, perhaps, is equal

to that of all the other descriptions of men; if we may judge from the appointments to Congress,

the legal characters will often, in a small representation, be the majority; but the more

the representatives are encreased, the more of the farmers, merchants, &c. will be found

to be brought into the government.

These general observations will enable you to discern what I intend by different classes,

and the general scope of my ideas, when I contend for uniting and balancing their interests,

feelings, opinions, and views in the legislature; we may not only so unite and balance these

as to prevent a change in the government by the gradual exaltation of one part to the

depression of others, but we may derive many other advantages from the combination and

full representation; a small representation can never be well informed as to the circumstances

of the people, the members of it must be too far removed from the people, in general, to

sympathize with them, and too few to communicate with them: a representation must be extremely

imperfect where the representatives are not circumstanced to make the proper communications

to their constituents, and where the constituents in turn cannot, with tolerable convenience,

make known their wants, circumstances, and opinions, to their representatives; where

there is but one representative to 30,000, or 40,000 inhabitants, it appears to me, he

can only mix, and be acquainted with a few respectable characters among his constituents,

even double the federal representation, and then there must be a very great distance between

the representatives and the people in general represented.

On the proposed plan, the state of Delaware, the city of Philadelphia, the state of Rhode

Island, the province of Main[e], the county of Suffolk in Massachusetts, will have one

representative each; there can be but little personal knowledge, or but few communications,

between him and the people at large of either of those districts.

It has been observed, that mixing only with the respectable men, he will get the best

information and ideas from them; he will also receive impressions favourable to their purposes

particularly.

Many plausible shifts have been made to divert the mind from dwelling on this defective representation,

these I shall consider in another place."

Could we get over all our difficulties respecting a balance of interests and party efforts,

to raise some and oppress others, the want of sympathy, information and intercourse between

the representatives and the people, an insuperable difficulty will still remain, I mean the constant

liability of a small number of representatives to private combinations; the tyranny of the

one, or the licentiousness of the multitude, are, in my mind, but small evils, compared

with the factions of the few.

It is a consideration well worth pursuing, how far this house of representatives will

be liable to be formed into private juntos, how far influenced by expectations of appointments

and offices, how far liable to be managed by the president and senate, and how far the

people will have confidence in them.

To obviate difficulties on this head, as well as objections to the representative branch,

generally, several observations have been made — these I will now examine, and if

they shall appear to be unfounded, the objections must stand unanswered.

That the people are the electors, must elect good men, and attend to the administration.

It is said that the members of Congress, at stated periods, must return home, and that

they must be subject to the laws they may make, and to a share of the burdens they may

impose.

That the people possess the strong arm to overawe their rulers, and the best checks

in their national character against the abuses of power, that the supreme power will remain

in them.

That the state governments will form a part of, and a balance in the system.

That Congress will have only a few national objects to attend to, and the state governments

many and local ones.

That the new Congress will be more numerous than the present, and that any numerous body

is unwieldy and mobbish.

That the states only are represented in the present Congress, and that the people will

require a representation in the new one; that in fifty or an hundred years the representation

will be numerous.

That congress will have no temptation to do wrong; and that no system to enslave the people

is practicable.

That as long as the people are free they will preserve free governments; and that when they

shall become tired of freedom, arbitrary government must take place.

These observations I shall examine in the course of my letters; and, I think, not only

shew that they are not well founded, but point out the fallacy of some of them; and shew,

that others do not very well comport with the dignified and manly sentiments of a free

and enlightened people.

For more infomation >> The Anti-Federalist Papers | Federal Farmer VII - Duration: 19:44.

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[檔車]台南一日遊!!之z125一騎去旅遊!!【CC字幕】 - Duration: 6:27.

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Hot Dog Opposites Street Drive Point of View POV January 5, 2018 English Subtitles Translations - Duration: 2:58.

when they're talking about things being shut down they're just basically talking

about government services no they're not talking about nigga shut down rosaries

like they'd shut down a tomb in transit two men are watching iCarly

they don't allow you to get on their block P oh yeah if they block if they

block the hostage yeah shit - they've done that - I've never seen a interstate

just blocked down before other than when we were coming back from Florida that

one time the man was shooting in the middle of the road well I'm just saying

they do that for welcome

what the matter buddy are you HOT are you too hot at least you're not

shivering

now you're too hot in the summer you're shivering when it's 90 degrees and when

it's freezing you're panting I don't think you spud you're crazy you're doing

just the opposite you're doing opposites you're just like the Republicans are you

a Republican dog huh are you a Republican dog

and session assured him that he wouldn't be going against things in that shit

rollin that he wouldn't and then as soon as he got in there that he did what he

liked and that's why he was so upset

yes you getting some pizzas

honey trying to say jaundice routine is fucked up oh look at the bright blue

cars they're so bright I'm nervous that's a cute little car cute

I've never seen oh that store errands went out of business

oh it has been it's been a long time since I've been this direction Rose oh

the school looks

they got all the window air conditioners

oh they got a lot of tigers out there they use that for track oh okay

For more infomation >> Hot Dog Opposites Street Drive Point of View POV January 5, 2018 English Subtitles Translations - Duration: 2:58.

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BATMAN VS SUPERMAN - Duration: 1:51.

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Journey - Atef [ Snvwt Remix ] (Inspired By Alan Walker) | Nhạc Điện Tử Gây Nghiện - Gaming Music - Duration: 4:56.

Thanks for watching!!!

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Tula Rashi Vara Bhavishya (January 8 to January 14) in Kannada - Duration: 1:05.

Bhavishya Darpan 4U Youtube Channel

Weekly Horoscope

Libra

For more infomation >> Tula Rashi Vara Bhavishya (January 8 to January 14) in Kannada - Duration: 1:05.

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Tử Vi Hàng Tuần Của 12 Con Giáp Từ 8/1 Đến 14/1/2018: Sự Nghiệp Tài Lộc Tình Cảm Và Sức Khỏe - Duration: 16:32.

For more infomation >> Tử Vi Hàng Tuần Của 12 Con Giáp Từ 8/1 Đến 14/1/2018: Sự Nghiệp Tài Lộc Tình Cảm Và Sức Khỏe - Duration: 16:32.

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Vrischika Rashi Vara Bhavishya (January 8 to January 14) in Kannada - Duration: 1:05.

Bhavishya Darpan 4U Youtube Channel

Weekly Horoscope

Scorpio

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Góc Parody #5 - Vãi Cả Nồi Thật ! - Duration: 2:43.

Thanks for watching !!!

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