-------------------------------------------
Automatic Bitcoin Mining FREE !!! FREE 0.005 BTC Bonus Mining !!! - Duration: 1:45.
For more infomation >> Automatic Bitcoin Mining FREE !!! FREE 0.005 BTC Bonus Mining !!! - Duration: 1:45. -------------------------------------------
時鐘塔3 劇情攻略 (4) - Duration: 56:44.
For more infomation >> 時鐘塔3 劇情攻略 (4) - Duration: 56:44. -------------------------------------------
SUPERMAN CRAZY MODS - CRZ VIRUS STORY 1 - WAIT BOBOIBOY SHOW UP - Duration: 12:37.
at some place
superman checks the situation in a village
reportedly there is a CRZ virus research
so, superman came to check it out
superman checks all the places
that's the virus in the box
oh no, superman exposed the CRZ virus
He will go crazy because of the virus
Superman getting crazy
danger, he headed to the city
What he will do ?
oh no, superman goes berserk
superman burn everythings
How about this? no one can stop superman
CRZ virus is very malignant
this virus wil be paralyzed if superman take a bath
but who can order superman to take a shower
like , share and subscribe
this chaos can not be stopped by humans
may be only supergirl can stop this chaos, because she is superman sister
-------------------------------------------
MEIN MAUSZEIGER [CURSOR]! - Duration: 4:29.
Welcome
-------------------------------------------
Kolhapuri Chicken Masala Recipe in Telugu by Attamma TV - Duration: 13:07.
Kolhapuri chicken masala curry
Ingredients
chicken - 1/2 KiloGram
Salt as per taste and turmeric powder - 1/2 t spoon
Coriander seeds -1 table spoon
cumin seeds - 1 t spoon and white sesame seeds - 1 t spoon
Dry red chilli - 10
Green cardamoms - 2 and Black cardamoms - 2
mace - 1
Black pepper corns - 10 to 20 as per spicyness
Cloves - 5 and poppy seeds - 1 table spoon
cinnamon sticks - 2 inch piece
Butter - 2 table spoons
cashew nuts - 10
Onions - 2 and cilantro - 6 to 10 springs
Dry coconut - 1/2 cup ( 6 to 8 table spoons)
OIl - 2 table spoons and ginger garlic paste - 1 table spoon
method
switch on the stove and heat oil
Add dry coconut and fry for 2 to 5 minutes on low flame
Add cumin
Add coriander and cinnamon sticks
Poppy seeds and sesame seeds
do not burn
keep on frying until coconut powder becomes lite brown colour
This is the exact roasting of coconut masala see the colour
Take out and keep a side for cooling
In the same kadai fry all other ingredients
Add remaining oil and add dry red chilli and fry for 2 minutes
add pepper corns
cloves cardamoms green and black and mace(crushed)
Fry until red chillies becomes crispy
keep a side for cooling
Keep ready to grind
grind coconut powder masala first in to paste
add cashew nuts
Add red chilli masala and grind in to a smooth paste
like this
wash the chicken well and add masla paste and mix well
Add 1 t spoon salt and turmeric powder
Mix well
marinate for 30 minutes
heat kadai and melt butter
Use oil or ghee or butter as per your choice
Add red chilli
add finely chopped onions and fry until lite brown colour
Add Ginger garlic paste fry for 2 minutes
Add marinated chicken and saute for 10 minutes
in between stir and saute
sauté until water evaporates ( approximately - 15 to 20 minutes on medium flame)
If you want extra spicy add little red chili powder
Add required salt
Add remaining ground masala paste
chicken should be lite fried
add masala water ( clean the marinated bowl with water and add that water)
Add water for gravy
keep the flame high for 5 minutes and then medium flame for 10 minutes
Add little butter on top
When the Oil separates from curry it means the curry ready
Gravy thickne the curry was well cooked add cilantro and serve
Kolhapuri chicken masala ready to taste
-------------------------------------------
Khoảnh khắc kỳ diệu - ĐÔNG HAY TÂY - Phim hoạt hình hay 2017 - Phim Hoạt hình Việt Nam - Duration: 4:45.
For more infomation >> Khoảnh khắc kỳ diệu - ĐÔNG HAY TÂY - Phim hoạt hình hay 2017 - Phim Hoạt hình Việt Nam - Duration: 4:45. -------------------------------------------
Liberty Chronicles, Ep. 4: Methodological Individualism and the Study of History - Duration: 17:02.
Anthony Comegna: The Marxist and classical liberal theories of history both offer distinct
elements which indicate that a marriage of sorts may be profitable to both parties.
Both theories explain change over time with reference to class formation and conflict,
but what exactly are these classes?
No matter how they may form or come into conflict, who exactly compose [00:00:30] these great
social blobs, and why did those individuals do what they did?
Brought down to the level of history from below, classical liberalism and Marxism must
both approach their subject from the real, lived experience of individuals.
This is Liberty Chronicles, a project of Libertarianism.org.
I am Anthony Comegna.
[00:01:00] For the Marxists, social classes are based on access to the means of production.
When the super wealthy and disproportionately powerful few constantly gain at the expense
of the many, the many will eventually try to offset starvation by eating the rich.
According to the liberals, change is the result of disparate power relationships, splitting
the population between those seeking a great spear of personal [00:01:30] liberty and those
using force, fraud or threats to manipulate the choices of others.
Social classes are based on access to the means of coercion.
It's my hope that we can use methodological individualism to find a point of union between
the modern Marxist perspective that does emphasize the need to construct history from the real,
lived experience of acting human beings, and the modern libertarian perspective, which
accepts [00:02:00] individualism as perhaps the key principle of social science.
Methodological individualism is the principle that only individuals act.
Only individuals consciously apply means toward the fulfillment of ends, and really all this
means is whenever we investigate society or any other collective unit, we must do so through
the experiences and actions of the individuals which compose it.
The larger society [00:02:30] does not think, it does not reason, it does not decide anything.
For more, let's turn to the man himself, Ludwig von Mises.
Reader: Human action: the principle of methodological individualism.
By Ludwig von Mises.
Praxiology deals with the actions of individual men.
It is only in the further course of its inquiries that cognition of human [00:03:00] cooperation
is attained, and social action is treated as a special case of the more universal category
of human action as such.
This methodological individualism has been vehemently attacked by various metaphysical
schools and disparaged as a nominalistic fallacy.
The notion of an individual, say the critics, is an empty abstraction.
Real men is necessarily always a member of a social whole.
It is even impossible [00:03:30] to imagine the existence of a man separated from the
rest of mankind and not connected with society.
Man as man is the product of a social evolution.
His most eminent feature, reason, could only emerge within the framework of social mutuality.
There is no thinking which does not depend on the concepts and notions of language, but
speech is manifestly a social phenomenon.
Man is always the member of a collective, [00:04:00] as the whole is both logically
and temporally prior to its parts or members.
The study of the individual is posterior to the study of society.
The only adequate method for the scientific treatment of human problems is the method
of universalism or collectivism.
Now, the controversy whether the whole or its parts are logically prior is vain.
Logically, the notions of a whole and its parts are correlative.
[00:04:30] As logical concepts, they are both apart from time.
It is uncontested that in the sphere of human action, social entities have real existence.
Nobody ventures to deny that nations, states, municipalities, parties, religious communities,
are real factors determining the course of human events.
Methodological individualism, far from contesting the significance of such collective wholes,
considers it as one of its main tasks to describe and to analyze their becoming [00:05:00] and
their disappearing, their changing structures, and their operation, and it chooses the only
method fitted to solve this problem satisfactorily.
First, we must realize that all actions are performed by individuals.
A collective operates always through the intermediary of one or several individuals whose actions
are related to the collective as the secondary source.
It is the meaning which the acting individuals and all those who [00:05:30] are touched by
their action attribute to an action that determines its character.
It is the meaning that marks one action as the action of an individual, and another action
as the action of the state or of the municipality.
The hang man, not the state, executes a criminal.
It is the meaning of those concerned, the discerns in the hang man's action, and action
of the state.
A group of armed men occupies a place.
It is the meaning of those concerned which imputes this occupation [00:06:00] not to
the officers and soldiers on the spot, but to their nation.
If we scrutinize the meaning of the various actions performed by individuals, we must
necessarily learn everything about the actions of collective wholes, for a social collective
has no existence and reality outside of the individual members' actions.
The life of a collective is lived in the actions of the individuals constituting its body.
There is no social collective conceivable which [00:06:30] is not operative in the actions
of some individuals.
The reality of a social integer consists in its directing and releasing definite actions
on the part of individuals.
Thus, the way to a cognition of collective wholes is through an analysis of the individual's
actions.
As a thinking and acting being, man emerges from his pre-human existence already as a
social being.
The evolution of reason, language, and cooperation [00:07:00] is the outcome of the same process.
They were inseparably and necessarily linked together, but this process took place in individuals.
It consisted in changes of the behavior of individuals.
There is no other substance in which it occurred than the individuals.
There is no substratum of society other than the actions of individuals.
That there are nations, states, and churches, that there is social cooperation under the
division of labor becomes discernible only [00:07:30] in the actions of certain individuals.
Nobody ever perceived a nation without perceiving its members.
In this sense, one may say that a social collective comes into being through the actions of individuals.
That does not mean that the individual is temporally antecedent.
It merely means that definite actions of individuals constitute the collective.
The problems raised by the multiplicity of coexisting social units and their [00:08:00]
mutual antagonisms can be solved only by methodological individualism.
Anthony Comegna: For Libertarians, this concept has been a cornerstone of our thought in some
sense forever.
The exact meaning, practice, and implications of individualism took time to develop for
sure, but since there has been anything distinguishable as a liberal tradition, individuals, their
interests, [00:08:30] and their fundamental moral rights have always been at its center.
For Marxists, however, accepting and practicing methodological individualism may be difficult.
Though, I should stress that the very best historians I've encountered, no matter what
their official school of thought, have always been methodological individualists.
In recent decades, as structuralism has fallen far out of favor, historians reared on Marxism
have almost become methodological individualists [00:09:00] by default.
Today, Marxist work is dominated by history from below.
They produce histories for those people whom power has disenfranchised, denuded, and silenced.
Whatever you might think of modern Marxist historians, or the validity of their full
programs, the Marxist contributions to history from below offer as much insight and value
to Libertarians as we, in our strict individualism, have to offer them.
But if only individuals [00:09:30] act, why is there so much of our history about collective
entities?
If we recognize that the state is nothing more than a bunch of people doing stuff, how
do we tell nice, neat, concise, pointed narratives about the past?
Well, maybe history simply isn't neat.
I asked the editor of [Kato 00:09:50] Unbound, historian Jason Kuznicki, about how the methodological
individualist studies and reconstructs the past.
Jason Kuznicki: History is not just [00:10:00] a story of events.
The weather is a story of events.
History is a story of events plus motivations.
History conventionally begins with writing, because writing gives us some insight into
motivations.
Without writing we have very little insight into motivations.
We have some speculation about animal behavior, but it is very fragmentary and partial and
we don't really know what the animals themselves claim to be doing because they don't have
speech.
When we have writing, we have [00:10:30] ideas from people that give us some insight into
why they did what they did.
That insight is not perfect.
Sometimes it is fragmentary.
Sometimes it is a product of self-delusion.
Sometimes it is full of lies, but at least it is something to go on.
So we begin history with writing because what we're trying to do is gain insight into human
motivations over time.
Anthony Comegna: History is not just random, but it is incredibly complex.
[00:11:00] It takes an awful lot of work to reconstruct what you would say is a convincing
explanation for why people did what they did.
Especially if you are doing history from below.
It's a huge evidential burden to build up what is actually representative of the past,
but it doesn't mean that it's impossible.
It just means we have our work cut out for us, basically.
Jason Kuznicki: It is complex, and often it leads to arguments that are never satisfyingly
resolved.
[00:11:30] There was an enormous desire for some sort of simplifying narrative theory
of history, some way to reduce all this complicated messy, human stuff into a set of laws that
would explain the course of history in the same way that Newtonian mechanics explains
the motion of the planets very, very well.
I think that this [00:12:00] urge toward a comprehensive, explanatory science of history
finds particularly clear expression in Marx.
This is what Marx was really trying to do.
He wanted to find a way to reduce history to its lowest terms to make it tractable,
to make it almost calculable, if you will.
While he was, himself, somewhat realistic about these prospects and acknowledged there
would still be complications and difficulties, he thought he had [00:12:30] found exactly
this type of explanation for historical events.
Now, we can say, no, he did not, but at the time, he was quite confident about it and
managed to convince a lot of people.
Anthony Comegna: Again, it seems that the main conceptual tool that the Marxists and
those before them, the classical liberals, were lacking was this strict methodological
individualism.
They did not, certainly the Marxists, but even the liberals, [00:13:00] generally speaking,
treat the individual as the fundamental unit of social analysis.
What exactly does that mean, and how do we know if we're doing that?
Jason Kuznicki: We can't predict in advance how an individual will act, and we can't look
at the traits that they bear with them going into an event to make reliable inferences
about how they [00:13:30] will act in the moment.
Sometimes those inferences appear to be verified, but then other times, they are not.
When you have that kind of evidentiary pattern where you can verify something sometimes,
but then also it gets falsified a lot, you don't have a valid causal theory.
This is not science.
This is an attempt that has failed.
You will know that you're doing methodological individualism [00:14:00] when you do not simply
recur to categories to try to explain human behavior, but instead make every effort to
listen to what the person claimed that they were doing.
It is very important to ask why people took actions and to listen to their own stated
motivations.
Now, those motivations may be brushed up, they may be self serving, they may be delusional,
but it is important to listen to them anyway, and to tell them [00:14:30] as part of the
story.
Anthony Comegna: Teachers and professors are quite right to warn their students against
using the passive voice when writing.
Active voice, for example, "Thomas Jefferson sold slaves" clearly and precisely establishes
who is doing what to whom, but with passive voice, "Slaves were sold," it is entirely
unclear who actually acted [00:15:00] here.
Who sold these slaves?
Who captured them in the first place?
They simply were captured, I guess.
You wipe your hands and move onto the next page.
But methodological individualism forces the historian to discover the root causes of human
action.
We have to dig down as far as possible through the fog and much of society, cut through the
cobweb-like narratives of countless historians from above, [00:15:30] and reinterpret the
past as individuals actually lived it and acted.
Someone sold those people into slavery.
Someone bought and transported them.
Someone repurchased them and perhaps reshipped them.
And someone yet still kept them in torturous bondage until worked into dust.
Plenty of others allowed all of this to happen to fellow human beings in their midst.
We owe it to the victims to find out who did what [00:16:00] to whom and why.
The individualist social scientist is no passive observer of aggregated events, nor is she
the collection and distribution hub for group entities and identities.
Instead, the individualist historian lets past actors speak for themselves as themselves.
If historical voice was somehow denied them, then the historian's task is one of salvage
and recovery.
[00:16:30] Liberty Chronicles is a project of Libertarianism.org.
It is produced by Tess Terrible.
To learn more about Liberty Chronicles, visit Libertarianism.org.
-------------------------------------------
Rebels set to face Auburn in SEC tournament - Duration: 1:15.
JOSH: IT'S ARGUABLY THE NATION'S
BEST CONFERENCE WHEN IT COMES TO
BASEBALL, AND TOMORROW THE SEC
TOURNAMENT BEGINS.
THANKS FOR STICKING AROUND.
I'M JOSH JACKSON.
OLE MISS AND AUBURN ARE SET TO
PLAY AT 4:30 IN THE EIGHT VS.
NINE MATCHUP.
THE REBS HAVE TAKEN DOWN THE
TIGERS EIGHT OF THE LAST 12
MEETINGS.
OLE MISS LOOKING TO SHAKE THINGS
UP AND LEAVE WITH ITS THIRD EVER
SEC CROWN.
THE JOURNEY STARTS TOMORROW WITH
A TEAM THEY WRAPPED UP A SERIES
WITH LESS THAN 72 HOURS AGO.
>> I DON'T KNOW IF IT'S BAD.
IT'S NOT ABOUT A TEAM YOU
HAVEN'T PLAYED OR A TEAM YOU
HAVEN'T PLAYED IN A LONG TIME.
I THINK THAT MIGHT BE THE GOOD
PART ABOUT IT.
OBVIOUSLY THE SAME FOR THEM.
THEY KNOW A LOT ABOUT US, AS
WELL.
JOSH: BRADY FEIGL IS THE
PROBABLE STARTER FOR TOMORROW'S
HERE IS WHAT IT LOOKS LIKE
CONERENCE TOURNAMENT-WISE FOR
THE BIG THREE.
OLE MISS GETS THE EIGHT SEED,
AUBURN, AT 4:30 TUESDAY.
STATE ENTERS AS THE FIVE SEED
AND GET GEORGIA A FEW HOURS
LATER AT 8:00.
USM OPENS WEDNESDAY.
GOLDEN EAGLES ENTER AS THE TOP
SEED, FACING TEXAS-SAN ANTONIO
-------------------------------------------
Jay King Turquoise and Serpentine Bead 18" Necklace - Duration: 7:19.
For more infomation >> Jay King Turquoise and Serpentine Bead 18" Necklace - Duration: 7:19. -------------------------------------------
Shots fired at police in Chelsea - Duration: 1:45.
E FOLLOWING THIS ALL
NIGHT AND BRING YOU NEW DETAILS
AS THEY COME I
PERHAPS AS MANY AS ALSO BREAKING
10.
TONIGHT,
SHOTS FIRED IN A CHELSEA
NEIGHBORHOOD.
MARIA A GUNMAN TAKING AIM AT
: POLICE.- NEWSCENTER 5'S MARY SALADNA IS
LIVE AT THE SCENE.
WITH THE LATEST INFORMATION.
MARY: THE CHELSEA POLICE CHIEF
IS TELLING RESIDENTS OF THE AREA
TO STAND PLACE, STAY AWAY FROM
THE WINDOWS.
IT IS TOO DANGEROUS TO EVACUATE
RESIDENTS BUT THIS STANDOFF WITH
THE GUNMAN IS THE OVER.
THIS IS THE COMMAND POST, A VERY
ACTIVE POLICE SCENE.
BIG POLICE PRESENCE AT THIS
HOUR.
THE SHOOTING IS BELOW THE TREE
LINE DOWN THE HILL.
I WANT TO PLAY YOU THE VIDEO
SHOT BY OUR PHOTOGRAPHER.
HE WAS HERE ON SCENE ROLLING
WHEN SHOTS RANG OUT.
>> GET OVER HERE.
COME ON.
MARY: THIS STARTED AS A DOMESTIC
CALL.
A MAN THREATENING TO SHOOT HIS
WIFE.
HE OPENED FIRE.
NEIGHBORS TELL ME THEY HEARD
MORE THAN A DOZEN SHOTS.
AN OFFICER WAS INJURED BUT THE
POLICE CHIEF TELLS US THE
OFFICER WILL BE OK.
HE IS SUFFERING FROM MINOR
INJURIES.
NOW REPORTS OF A FIRE, POSSIBLY
A GARAGE FIRE NEAR THE STANDOFF
SCENE.
IT IS NOT CLEAR IF THE SUSPECT
STARTED THE FIRE.
IT IS AN ACTIVE SCENE.
RESIDENTS TOLD TO SHELTER IN
-------------------------------------------
Increase in organ donations linked to opioid epidemic - Duration: 3:25.
PEZ TAKES A
CLOSER LOOK.
>> I AM GRATEFUL EVERY DAY.
SIOBHAN: AFTER BATTLING HEART
DISEASE SINCE BIRTH, KELLY
GEORGE GOT A NEW HEART AT AGE
43.
AND WHILE SHE DOESN'T KNOW HOW
HER DONOR DIED, THAT PERSON GAVE
KELLY A SECOND CHANCE AT LIFE.
>> I THINK THIS PERSON WAS A
YOUNG PERSON, WHICH MAKES IT
DIFFICULT.
BUT YOU KNOW, HE OR SHE IS NEVER
OUT OF MY HEAD.
SIOBHAN: MORE THAN 119,000
PEOPLE IN THE U.S. ARE WAITING
FOR A TRANSPLANT.
ABOUT 20 PEOPLE DIE WAITING
EVERY DAY.
WHICH MAKES THE UNFORTUNATE
TRAGEDY OF THE CURRENT OPIOID
EPIDEMIC A STRANGELY BENEFICIAL
OPPORTUNITY.
>> NONE OF US IN THIS FIELD SEE
THE OPIOID EPIDEMIC POSITIVELY.
SIOBHAN: THE MISSION OF NEW
ENGLAND DONOR SERVICES IS TO
SAVE LIVES, EVEN THOUGH THE
REALITY OF SAVING THOSE LIVES IS
TRAGICALLY LOSING OTHERS.
>> IT DOESN'T LESSEN THAT
TRAGEDY, BUT IT PROVIDES A
MEANINGFUL LEGACY FOR THAT
INDIVIDUAL AND THEIR FAMILY.
SIOBHAN: NEW ENGLAND DONOR
SERVICES PRESIDENT AND CEO
ALEXANDRA GLAZIER SAYS THE
OPIOID EPIDEMIC HAS RESULTED IN
A LOT OF LIFE-SAVING
TRANSPLANTS.
IN 2010, THERE WERE 226 ORGAN
DONORS IN NEW ENGLAND, 8 WERE
PEOPLE WHO DIED FROM OVERDOSES.
IN 2015, THE NUMBER ROSE TO 54
OVERDOSE DONORS.
LAST YEAR, IT WAS 92.
THAT'S A JUMP FROM 4% OF ORGAN
DONORS TO 27%.
>> IN NEW HAMPSHIRE, THAT IS
EVEN HIGHER.
IT WAS ABOUT 1/3 OF THE ORGAN
DONORS IN NEW HAMPSHIRE HAD DIED
OF AN OVERDOSE.
>> FOR 2016, WE'RE ACTUALLY NOT
DONE WITH YET, WE HAVE A FEW
CASES THAT ARE STILL PENDING.
BUT WE'RE AROUND 470 DRUG DEATHS
FOR THE YEAR.
SIOBHAN: KIM FALLON, CHIEF
FORENSIC INVESTIGATOR AT THE
STATE MEDICAL EXAMINER'S OFFICE
SAYS SINCE MANY OF THE DEATHS
THEY HANDLE ARE CONSIDERED SCENE
DEATHS, WHERE A PERSON DIES ON
SCENE SOMEWHERE, THEY HAVE
SPECIFIC CRITERIA TO FOLLOW WHEN
REFERRING CASES TO DONOR
SERVICES.
>> OUR DONORS, OUR DECEASED
COULD BE TISSUE DONORS BUT THEY
CAN'T BE ORGAN DONORS.
ORGAN DONORS ARE KEPT ALIVE ON
LIFE SUPPORT.
SIOBHAN: IF A POTENTIAL TISSUE
DONOR WAS A KNOWN IV DRUG USER,
THEY WILL NOT REFER THE CASE FOR
DONATION, BECAUSE TISSUE IS
CONSIDERED LIFE-ENHANCING.
BUT, DESPITE THE CONCERN ABOUT
DISEASES TRANSMITTED BY NEEDLES
SUCH AS HEPATITIS OR HIV, AN IV
DRUG USER CAN BE AN ORGAN DONOR,
IF THEY ARE ON LIFE SUPPORT WHEN
THEY DIE.
>> BECAUSE THE REALITY IS FOR
MOST PATIENTS, THEIR RISK OF
DYING WAITING FOR AN ORGAN IS
SIGNIFICANTLY HIGHER THAN THE
RISK OF LET'S SAY A DISEASE
TRANSMISSION OCCURRING AS A
RESULT OF HAVING AN ORGAN
TRANSPLANT FROM A DONOR WHO
MIGHT HAVE BEEN A DRUG USER.
SIOBHAN: AND WHILE RECIPIENTS
HAVE THE RIGHT TO REJECT AN
ORGAN FROM A KNOWN DRUG USER,
MANY ALSO ACCEPT THEM, KNOWING
THIS MAY BE THEIR ONLY SHOT.
>> WITH PEOPLE DYING WAITING,
EVERY SINGLE POSSIBLE DONATION
OPPORTUNITY IS A REALLY PRECIOUS
ONE.
SIOBHAN: THE GRANITE STATE IS
LEADING THE WAY IN NEW ENGLAND
WITH ABOVE AVERAGE NUMBERS OF
THOSE SIGNED UP TO BE ORGAN
DONORS, BUT DONOR SERVICES SAYS
THERE IS MORE WORK TO BE DONE
AND VIRTUALLY ANYONE CAN BE A
DONOR.
YOU CAN SIGN UP EITHER ONLINE OR
-------------------------------------------
閃電俠第一季 第八集 綠箭俠訓練閃電俠(中文字幕) - Duration: 2:14.
For more infomation >> 閃電俠第一季 第八集 綠箭俠訓練閃電俠(中文字幕) - Duration: 2:14. -------------------------------------------
Ariana Grande grew up in Boca Raton - Duration: 2:04.
STORY.
TERRI?
TERRI: HER MILLIONS OF FANS
OBVIOUSLY WAITING TO HEAR THAT
TWEET FROM HER.
SHE HAD NOT POSTED ANYTHING
SINCE YESTERDAY AND SHE HAD OVER
57,000 COMMENTS FROM PEOPLE
HOPING SHE WAS OK.
I DID SPEAK VERY BRIEFLY TO
ARIANA'S FATHER.
HE SAID SIMPLY THAT HE HOPED FOR
A LITTLE COMPASSION.
WE HEARD THAT SHE WAS NOT
INJURED IN WHAT POLICE ARE
CALLING TERRORIST BOMBINGS AT
HER MANCHESTER CONCERT.
WE WENT TO MIZNER PARK, WHERE
PEOPLE WERE SADDENED AND IN
DISBELIEF TO HEAR OF THIS
TRAGEDY UNFOLDING AT THE CONCERT
OF A SINGER WHO IS FROM HERE IN
BOCA RATON.
>> I JUST KNOW THAT SHE'S FROM
HERE, AND IT'S TERRIBLE WHAT
HAPPENED.
>> THAT'S TERRIBLE.
I MEAN, TO GET THE REACTIONS
FROM HER PARENTS THAT LIVE NOT
TOO FAR FROM HERE, HONESTLY, I
HEARD SHE GREW UP LIKE 15
MINUTES FROM HERE, SO THAT'S
CRAZY.
>> RIGHT IN HERE IN BOCA,
SOMETHING COULD HAPPEN.
EVERY DAY YOU JUST HAVE TO BE
PREPARED, THAT'S ALL.
BUT I'M SORRY FOR THE PEOPLE WHO
LOST THEIR LIVES, BECAUSE I LOVE
GOING TO CONCERTS.
IT COULD BE ME GOING TO SEE
BEYONCE, YOU NEVER KNOW.
TERRI: YOU NEVER KNOW.
AND THIS IS A LOOK AT THE PATCH
REEF ESTATES NEIGHBORHOOD WHERE
GRANDE LIVED WITH HER MOTHER
UNTIL SHE WENT ON TO FURTHER HER
CAREER IN NEW YORK.
A WOMAN WHO ANSWERED THE PHONE
INSIDE AT HER MOTHER'S HOUSE
SAYS JOAN GRANDE IS NOT HOME
TONIGHT.
IN BOCA RATON, PEOPLE I SPOKE TO
WHO SAID THE NEW OF GRANDE,
SHOCKED THIS COULD HAVE
HAPPENED.
WE DID HEAR FROM HER NOW
-------------------------------------------
Sunshine On My Shoulders - Duration: 5:25.
Sunshine on my shoulders makes me happy Sunshine in my eyes can make me cry
Sunshine on the water looks so lovely
Sunshine almost always makes me high
If I had a day that I could give you
I'd give to you a day just like today
If I had a song that I could sing for you
I'd sing a song to make you feel this way
Sunshine on my shoulders makes me happy
Sunshine in my eyes can make me cry
Sunshine on the water looks so lovely
Sunshine almost always makes me high
If I had a tale that I could tell you
I'd tell a tale sure to make you smile
If I had a wish that I could wish for you
I'd make a wish for sunshine all the while
Sunshine on my shoulders makes me happy
Sunshine in my eyes can make me cry
Sunshine on the water looks so lovely
Sunshine almost always makes me high
Sunshine almost all the time makes me high
Sunshine almost always ...
Jim & Elise will have wonderful time together.
-------------------------------------------
Increase in organ donations linked to opioid epidemic - Duration: 3:25.
PEZ TAKES A
CLOSER LOOK.
>> I AM GRATEFUL EVERY DAY.
SIOBHAN: AFTER BATTLING HEART
DISEASE SINCE BIRTH, KELLY
GEORGE GOT A NEW HEART AT AGE
43.
AND WHILE SHE DOESN'T KNOW H
HER DONOR DIED, THAT PERSON GAVE
KELLY A SECOND CHANCE AT LIF
>> I THINK THIS PERSON WAS
YOUNG PERSON, WHICH MAKES IT
DIFFICULT.
BUT YOU KNOW, HE OR SHE IS NEVER
OUT OF MY HEAD.
SIOBHAN: MORE THAN 119,000
PEOPLE IN THE U.S. ARE WAITING
FOR A TRANSPLANT.
ABOUT 20 PEOPLE DIE WAITING
EVERY DAY.
WHICH MAKES THE UNFORTUNATE
TRAGEDY OF THE CURRENT OPIOID
EPIDEMIC A STRANGELY BENEFICIAL
OPPORTUNITY.
>> NONE OF US IN THIS FIELD SEE
THE OPIOID EPIDEMIC POSITIVELY.
SIOBHAN: THE MISSION OF NEW
ENGLAND DONOR SERVICES IS
SAVE LIVES, EVEN THOUGH THE
REALITY OF SAVING THOSE LIVES IS
TRAGICALLY LOSING OTHERS.
>> IT DOESN'T LESSEN THAT
TRAGEDY, BUT IT PROVIDES A
MEANINGFUL LEGACY FOR
INDIVIDUAL AND THEIR FAMILY.
SIOBHAN: NEW ENGLAND DONOR
SERVICES PRESIDENT AND CEO
ALEXANDRA GLAZIER SAYS THE
OPIOID EPIDEMIC HAS RESULTED IN
A LOT OF LIFE-SAVING
TRANSPLANTS.
IN 2010, THERE WERE 226 ORGAN
DONORS IN NEW ENGLAND, 8 WERE
PEOPLE WHO DIED FROM OVERDOSES.
IN 2015, THE NUMBER ROSE TO
OVERDOSE DONOR
LAST YEAR, IT WAS 92
THAT'S A JUMP FROM 4% OF ORGAN
DONORS TO 27%.
IN NEW HAMPSHIRE, THAT IS
EVEN HIGHER.
IT WAS ABOUT 1/3 OF THE ORGAN
DONORS IN NEW HAMPSHIRE HAD DIED
OF AN OVERDOSE.
>> FOR 2016, WE'RE ACTUALLY NOT
DONE WITH YET, WE HAVE A FEW
CASES THAT ARE STILL PENDING.
BUT WE'RE AROUND 470 DRUG DEATHS
FOR THE YEAR.
SIOBHAN: KIM FALLON, CHIEF
FORENSIC INVESTIGATOR AT THE
STATE MEDICAL EXAMINER'S OFFICE
SAYS SINCE MANY OF THE DEATHS
THEY HANDLE ARE CONSIDERED SCENE
DEATHS, WHERE A PERSON DIES ON
SCENE SOMEWHERE, THEY HAVE
SPECIFIC CRITERIA TO FOLLOW WHEN
REFERRING CASES TO DONOR
SERVICES.
OUR DONORS, OUR DECEASED
COULD BE TISSUE DONORS BUT THE
CAN'T BE ORGAN DONORS.
ORGAN DONORS ARE KEPT ALIVE ON
LIFE SUPPORT.
SIOBHAN: IF A POTENTIAL TISSUE
DONOR WAS A KNOWN IV DRUG USER,
THEY WILL NOT REFER THE CASE FOR
DONATION, BECAUSE TISSUE IS
CONSIDERED LIFE-ENHANCING.
BUT, DESPITE THE CONCERN ABOUT
DISEASES TRANSMITTED BY NEED
SUCH AS HEPATITIS OR HIV, AN IV
DRUG USER CAN BE AN ORGAN DONOR,
IF THEY ARE ON LIFE SUPPORT WHEN
THEY DIE.
>> BECAUSE THE REALITY IS FO
MOST PATIENTS, THEIR RISK OF
DYING WAITING FOR AN ORGAN IS
SIGNIFICANTLY HIGHER THAN THE
RISK OF LET'S SAY A DISEASE
TRANSMISSION OCCURRING AS A
RESULT OF HAVING AN ORGAN
TRANSPLANT FROM A DONOR WHO
MIGHT HAVE BEEN A DRUG USER.
SIOBHAN: AND WHILE RECIPIENTS
HAVE THE RIGHT TO REJECT AN
ORGAN FROM A KNOWN DRUG USER,
MANY ALSO ACCEPT THEM, KNOWING
THIS MAY BE THEIR ONLY SHOT.
>> WITH PEOPLE DYING WAITING,
EVERY SINGLE POSSIBLE DONATION
OPPORTUNITY IS A REALLY PRECIOUS
ONE.
SIOBHAN: THE GRANITE STATE IS
LEADING THE WAY IN NEW ENGLAND
WITH ABOVE AVERAGE NUMBERS O
THOSE SIGNED UP TO BE ORGAN
DONORS, BUT DONOR SERVICES SAYS
THERE IS MORE WORK TO BE DONE
AND VIRTUALLY ANYONE CAN BE A
DONOR.
YOU CAN SIGN UP EITHER ONLINE OR
Không có nhận xét nào:
Đăng nhận xét