Om Shanti !
Om Shanti !
Today's Murli Date Is 04th November 2018
( Today we will listen to Avyakt Baapdada's Avyakt Murli. This Murli was first spoken on 24th February 1984)
Murli Heading :Brahmin birth is the birth of incarnation.
(meaning, this last birth of ours in the Confluence Age)
(this is our birth of incarnation)
(meaning, when someone manifests himself or incarnates, we too, for the world transformation)
(have taken incarnation and will do that task)
(so our Brahmin birth is the birth of incarnation)
BapDada comes into sound to take everyone into the stage beyond sound
He comes to the corporeal world and enters a corporeal body to make you avyakt.
(how wonderful this is, we remember Supreme Father, Supreme Soul)
(we humans in this corporeal body, remember a bodiless Father)
(we ask Him to become one with a corporeal body)
(and a bodiless Father, to make us come to Him, makes us without body)
(from a corporeal body to being bodiless he makes us)
(and we children, make the bodiless Father adopt a corporeal body)
(meaning in a corporeal world, in a corporeal body, Shiv Baba has to manifest Himself)
(for the sake of us children)
Are you always incarnated in your corporeal bodies whilst being in the avyakt stage and considering yourselves to be subtle angels?
(why has Baba who is bodiless, adopted a corporeal body?)
(to take us children from this corporeal world)
(remove us from the corporeal body, free us from the corporeal feelings)
(in order to make us avyakt)
(now Baba is asking us, if we constantly, in the avyakt stage)
(who are in the avyakt stage?)
(Karmateet souls or angelic souls)
(the vyakt angels with karmateet stage)
(I have incarnated, do I think like this for myself?)
(Do all of us, think like this for ourselves?)
All of you are incarnations that incarnate.
(Baba says, if you do not think like that, then start understanding)
(that all of you are incarnations that incarnate)
(that is you are a great soul)
By performing every deed in this awareness, you become the karmateet incarnations who are free from any bondage of karma
An incarnation means someone who comes down here from up above in order to perform elevated deeds.
(from above means, from God's house)
(or from the soul's house we come down to perform deeds)
All of you too with your high stage from up above, take the support of a body,
enter an old body in the old world in order to perform actions for service.
However, your stage remains that of up above and this is why you are incarnations.
(why has Baba told that we are incarnations, as, we are in the old world, old body)
(but, the stage which we have kept, is that we belong to that world)
(we are incarnate souls, karmateet souls)
(so the stage of us children is above)
(so you are incarnations)
An incarnation always brings a message from God.
(an incarnation brings the message from Supreme Soul, Father)
All of you confluence-aged, elevated souls
have also incarnated in order to give God's message and to enable everyone to meet God.
That body is now no longer yours.
(to whom does it belong now? To Baba)
You have even given your body to the Father.
You said: Everything is Yours and, therefore, nothing is mine.
The Father has given you that body on loan for service.
(imagine that, this body, is loan given to us by Father for service)
You can have no right to something that you have taken on loan.
Since that body is not yours, how could there be body consciousness?
(when something does not belong to me, how can I say that it belongs to me?)
The soul belongs to the Father and the body also belongs to the Father.
So, where did "I" and "mine" come from?
(we have given it to Baba then from where did this "I" & "mine" come from)
There is now just the unlimited consciousness of "I".
(the consciousness of "I' after belongong to the Father, we have sacrificed the consciousness of "I")
(so this consciousness of "I" has become unlimited)
"I" belong to the Father. As is the Father, so am I the master.
(so we have directly connected with God)
Therefore, this is the unlimited consciousness of "I".
A limited consciousness of "I" brings obstacles.
The unlimited consciousness of "I" makes you free from obstacles and a destroyer of obstacles.
In the same way, a limited consciousness of "I" brings you into the spinning of "mine,"
(limited consciousness of " I' brings you into spinning of limited relations)
whereas the unlimited consciousness of "I" liberates you from all spinning for many births.
(that binds you into relations and this liberates you from bondage)
The unlimited consciousness of "mine" is "My Baba".
(so you need to imbibe the unlimited consciousness)
(so, the main feature of unlimited consciousness of "mine")
(what will it show,"My Baba")
(in every relation, "My Baba")
So the limited is renounced
Become an incarnation, take the support of a body and come to act for service.
The Father has given you a loan, that is, He has entrusted you with something for service.
(all the Centre, sub-centres, Gita pathshala are present)
(that belong to Baba and Baba has entrusted it to us)
(for the purpose of doing service)
You cannot use it for any wasteful task
Otherwise, that would create an account of dishonesty with the treasures entrusted to you.
An incarnation doesn't create an account of waste.
Therefore, always consider yourself to have incarnated to be a world benefactor, a constantly elevated,
incarnated soul. (Make this lesson strong)
Maintain this faith and intoxication.
You have come here for a temporary period and you then also have to go back.
Now, do you always remember that you have to go back? (we do not remember, wehave to constantly be our own teacher to remind ourselves)
You are an incarnation.
You have now come and you then have to return
This awareness will give you the experience of going beyond and having limitless attainment
On the one hand, beyond and on the other hand, limitless attainment; the two experiences are simultaneous.
You are such images of experience, are you not? Achcha.
Now, put into a practical form everything you have heard
(means to imbibe)To listen means to become.
Today, Baba has especially come to meet His equals.
You are all equals, are you not?
The true Teacher has come to meet the instrument teachers.
He has come to meet His service companions. Achcha.
To those who are always embodiments of the awareness of the unlimited consciousness of "I"
to those who remain constantly stable in the unlimited powerful form of "Mine is the one Father alone",
to the children who remain stable in an elevated stage, those who take the support of bodies
and incarnate as incarnations, BapDada's love, remembrance and namaste.
We spiritual children convey to spiritual Baapdada, our love our remembrance, our good morning & our namaste namaste
BapDada meeting teachers:
This is the gathering of those who are constantly serviceable souls, is it not?
Do you always consider yourselves to be unlimited world servers?
You are not limited servers, are you?
(you do not consider yourself to be limited servers?)
Are all of you unlimited?
If any of you were to be sent from one place to somewhere else, are you ready?
(Baba is asking teachers, if you were to be sent to another place, are your ready to go there?)
Are all of you flying birds?
(each teacher sister, give her reply to Baba)
Are you flying birds even with the branch of body consciousness
(birds mostly sit on the branches of trees)
(so Baba is asking, although they are sitting on the branches of trees)
(sitting on the branches, are you the ones who are going to fly from the branches)
(or birds who are going to hold to the branches and sit)
The branch that pulls you to itself the most is this consciousness of the body.
The slightest attraction towards old sanskars means that there is the consciousness of the body.
"My nature is like this. My sanskars are like this.
My way of living is like this. My habits are like this."
All of these are signs of body consciousness
So, have you birds flown even from this branch?
(that you stop speaking this language)
This is called the karmateet stage, no bondage at all. (when this language stops coming from your mouth)
(so Baba says, you have entered the karmateet stage)
no bondage at all. (neither nature, sanskar, lifestyle, habits)
(or system. When you are liberated from all this)
(when there is no bondage at all, it is called a karmateet)
Karmateet doesn't mean that you become free from acting, but free from any bondage of action.
(perform actions, but there should be no bondage)
(that we become helpless in front of it)
So, actions of the body; this means, for instance, some have the nature
of living comfortably, of eating comfortably at the right time, and of doing everything at the right time. This bondage of karma also pulls you to itself.
(some people's nature is to move comfortably, eat and live comfortably)
(move about comfortably. Baba asks what is this comfort?)
(there is comfort in service, comfort is our service)
(when we sacrifice our service & start living our life on our terms & conditions)
(this too is a bondage which pulls us towards it)
Go beyond this bondage, that is, the habit of even this karma, because you are instruments.
(Baba says, all Teachers should remain beyond all these habits)
(you have to remain beyond this, but there is bondage, which Baba says, should not be there)
(as you all are instruments to break the bondage)
(to liberate everyone from bondages)
(then how can you be in that bondage?)
Until all of you instrument souls become free from any bondage of karma and sanskars and nature of the body,
how would you free others?
For instance, illness of the body is the suffering of karma.
In the same way, if any bondage of karma pulls you to itself, that suffering of karma also creates obstacles.
When a physical illness, some suffering of karma, repeatedly pulls you, it is pain pulls you isn't it?
Then, you say: What can I do? Otherwise, I am fine, but there is severe suffering of karma.
In the same way, if any particular old sanskar, nature or habit pulls you, that is also the suffering of karma.
Any type of suffering of karma will not allow you to become a karma yogi.
Therefore, go beyond this too. Why?
All of you are souls who are going to claim number one.
The meaning of number one is: Those who win in everything.
Nothing is then lacking.
The meaning of teachers is to be those who constantly give with their own image
the experience of karmateet Father Brahma and loving and detached Father Shiva
So you have this speciality, do you not?
(Baba is asking, do you have the speciality of revealing BaapDada?)
You are friends, are you not? How do you become friends?
You cannot be friends with someone without being equal
(somewhere the nature, sanskar is same)
Therefore, all of you are the Father's friends. You are Godly friends.
To be equal is to have friendship.
You are those who place your footsteps in the Father's steps because you are friends and also lovers of the Beloved.
So the lovers always place their footsteps in the steps of their Beloved.
This is the system, is it not?
What do they make a couple do when they are getting married?
This is what they make them do, is it not?
So where was this system created
It was created by you people
Yours is the foot of the intellect but they have understood it to be physical feet.
You are the instrument souls with special relationships who fulfil the responsibility of every relationship.
(Baba says you fulfil special relations)
(Your specality being you fulfil your responsibility, with special relationships you are such souls)
The instrument teachers have a much easier method than that of others.
(Baba has made things easier for instruments, who have got methods also very simple)
Others still have to maintain their relationships,
whereas your relationship is always with service and the Father.
(those in lokik, they have to fulfil their relationship)
(you have only two service, one to do sewa and the other to remember the Father)
Even when you are carrying out a worldly task, you always remember when it is the time, for you to go on service.
(when doing worldly tasks, you also remember that it is time to go for my business, office)
(so I need to go on service)
Whomever you are carrying out worldly work for, you automatically have the awareness of that one.
(for the family for whom they are earning, that awareness automatically comes to them)
For instance, in the world, parents earn for their children and so they automatically remember them.
Therefore, when you are doing your worldly work, who are you doing that for?
Are you doing that for yourself or for service?
The more you use for service, the more happiness you have.
(the more we use for the service, Baba's remembrance, to that extent happiness increases)
Never work while thinking that you are doing worldly work.
(Baba says, if you have to do some Sewa in lokik)
(of mother, father or family)
(any service you have to do, do not think it to be lokik and do it)
(What should you think and do ?)This too is a means of service
(as we do other Sewa of Baba, like that, this too is Sewa)
(so then you experience happiness. Or you may feel, I have to do in lokik)
(there will not be happiness from inside)
(so do not think it is lokik sewa and then do)
(this too is a kind of service, if you want to attain happiness in that )
It has a different form, but it is still a form of service
(the form maybe lokik, but think it to be sewa and then do it)
Otherwise, if it were worldly service and you didn't have the facilities to serve,
you would think about where you could obtain something from; how would you obtain something.
"I am unable to manage. I don't know when it will happen."
Do these thoughts not waste your time?
Therefore, never say that you are doing a worldly job.
(that in lokik I am doing this job. Baba says do not use the word lokik)
(you forget the word lokik)
(by forgetting the word lokik, the various thoughts that emerge, from where will wealth come, how will it come?)
(how will I do Sewa? Do sewa and remember Baba)
(that I am doing Baba's sewa)
It is a non-worldly job. It is for the sake of service.
You will then never feel it to be a burden.
Otherwise, you sometimes become heavy: "For how long do I have to do this? What will happen?"
This is the way for all of you to create your reward easily.
There are the three things: body, mind and wealth
If you are using all three things for service, then who will receive the fruit of all those three?
Will you receive it or will the Father receive it?
(remembering the Father and do it thinking it is Sewa)
(when you use all three of them, who will get the reward or attainment)
To be able to create your reward in all three ways
is an additional reward to that of others.
Therefore, never become heavy in this. Simply change your motives.
It is not for worldly but for non-worldly service
Change this motive. Do you understand?
You then become doubly surrendered.
You surrendered with your wealth
Everything is for the Father.
What is the meaning of surrender?
Whatever you have is for the Father, that is, it is for service.
This is surrender.
Those who are surrendered, raise your hands!
We will have a ceremony for them.
You have also created children and you are saying that you are not surrendered
You may celebrate your wedding anniversary, but don't say that you are not married.
What do you think: the whole group is surrendered, is it not?
BapDada praises a great deal the double-foreign children and the teachers who are instruments at the double-foreign places.
He isn't praising you just for the sake of it, but you do make special effort with a lot of love.
You have to make a lot of effort but, because of love, you don't feel that to be effort.
(need to do double work, one lokik and another alokik)
(have to do double work, but, because of love, you do not feel it)
Look, you prepare the groups and bring them here from so far, far away.
Therefore, BapDada surrenders Himself to you children because of the efforts you make.
The double-foreign instrument servers have one very good speciality.
(Baba is talking about the foreign students, teachers)
The double-foreign instrument servers have one very good speciality.
Do you know what that speciality is? (Many specialities emerged)
Whatever specialities emerged, check yourself and if they are missing
then fill yourself with them because many good things emerged.
(Baba says, you heard so many specialities, so whatever is lacking, you fill yourself with it)
BapDada is telling you that He saw one speciality of you double-foreign servers
whatever directions BapDada gives, you do it and put it into a practical form. No matter how much effort you have to make, you definitely have to make it practical.
This practical aim is very good.
(BapDada gave a direction, they followed the direction)
(they start making efforts, till the aim is practically done)
(then Baba says they feel relaxed)
(this speciality is very nice which BapDada saw in foreign double foreigners)
Just as BapDada says that they have to bring a group, so they bring groups.
BapDada said that you have to serve VIPs ,
and, initially, you used to say that it was very difficult, but you maintained the courage of having had to do that.
So, now, for two years, groups have been coming.
You used to say that it was very difficult for VIPs to come here from London.
However, you have now shown the practical example.
This time, even those from Bharat brought the President here.
Nevertheless, the enthusiasm you double foreigners have of definitely having to carry out whatever direction
you receive and the love you have for doing it is very good.
Seeing the practical result, BapDada sings praise of your speciality.
To open centres is a thing of the past.
You will continue to open them because you easily have all the facilities there.
You can go from here and then open them there
Bharat doesn't have these facilities.
Therefore, to open centres is not a big thing, but you now have to prepare such very good heir-quality souls.
(who do good service, by being mikes and give good messages to others)
One is to prepare heir-quality souls and the other is to prepare those who are powerful in spreading the sound;
(one is heir quality souls, who surrender everything in sewa)
(surrender to Baba, the second being mike type souls)
(powerful sound, who give the message of Baba, which is accepted by everyone)
both are necessary.
Heir quality - for instance, with the zeal and enthusiasm for doing service you have surrendered your body, mind and wealth
with your intellect: this is known as heir quality.
So you also have to make heir-quality souls emerge.
Let there be special attention paid to this.
At every centre, let there be such heir quality souls.
That centre will then become number one of all the centres
(those who are coming, if they surrender with their mind, body, wealth to Baba and do the tasks)
(staying with the lokik families, then Baba says, all the Sewa Kendra will become number 1)
One is to be co-operative in service and the other is to surrender yourself completely.
(one is to be co-operatative and the other is to completely surrender and do the tasks)
How many such heirs are there? Are there such heirs at every centre?
(how? Those who surrender completely and do sewa)
There is a long list of Godly students and of those who are co-operative in service that you have created
but only some are heirs
(list of sewadharis is long)
(but only some are heir quality souls)
Whoever receives a direction at any moment, whatever shrimat you continue to receive
continue to move along according to that
(how will the heir quality students be? Whenever, whatever direction is given)
(They will move accordingly)
So keep both aims.
(so we have to create heir quality souls and doing service, we have to prepare the mike quality souls too,)
You have to create this type and also that type.
One such heir-quality soul can become an instrument to open many centres.
This will continue to happen in a practical way when you have the aim
(if the aim is kept, then, this too will happen practically)
You have now understood your speciality, have you not? Achcha.
You are content anyway, or do you need to be asked?
You are those who make others content
So, those who make others content would be content themselves anyway, would they not?
You do not fluctuate when you see that there is very little service sometimes?
When there are obstacles at the centre, you do not then become afraid on seeing the obstacles, do you?
For instance, if the biggest of all obstacle comes or a good hand becomes anti
and causes a disturbance in your service, what would you do then?
Will you become afraid?
One is to have mercy for that one while having benevolent feelings
that is a different matter
However, if your stage fluctuates or you have waste thoughts, then that is fluctuation.
(your stage should not be disturbed)So, do not create a world with your thoughts.
Do not let those thoughts make you fluctuate.
This is known as an unshakeable and an immovable stage.
Let it not be that you become careless by thinking that it is nothing new
(become careless, when there is an obstacle, nothing new, it was to happen)
(obstacle has to be removed, obstacle has to be destroyed)
(so have to do Sewa and also have mercy towards that)
(but do not fluctuate)
So, do not be careless and do not start having any type of feeling.
You can always be in any type of atmosphere or environment
but remain unshakeable and immovable.
When an instrument person advises you, do not become confused by that
(when an instrument person advises you, & the intellect does not accept it)
(so they become confused, do not think)
Do not wonder why that person is telling you or how it would happen.
(how will the advise given by the instrument happen?)
(this cannot happen & why are they saying like this?)
Those who are instruments are experienced and out of those who are moving along practically,
some are new whereas others are a little older.
So, when any situation comes in front of them, then, because of that situation,
they do not have such clear intellects to understand the beginning, middle and end.
They can only know the present and so, just seeing the present,
the beginning and middle are not as clear to them and so they become confused.
At any time, even if a direction is not clear, do not become confused.
(Baba says when the direction is not clear, do not get confused)
Just say with patience that you will try to understand it
and give that person a little time.
At that time, do not be confused and say, "Do not do this" or "Do not do that",
because double foreigners have a free mind to a greater extent, and they can even say "No" with a free mind.
(double foreigners have a free mind, they say "yes" and "no", also with a free mind)
(so they think with a free mind, so Baba says, what do they think when they are confused)
(not like this, but like that, not this, not that)
(not to do this way, do that way)
(do not be confused like this, the double foreigners who have a free mind)
(their nature is to inform with a free mind)
(so first think with patience)
Therefore, whenever anything comes your way, first of all think about it with maturity
for there is definitely some significance hidden in it.
(when direction has come from instrument person, and immediately to create thoughs impatiently)
(do not do that. But think with maturity)
(if it has been said, then it must have been said after thinking)
They can ask, "What is the significance of this?"
What would be the benefit of this? Explain to us more clearly.
You can tell them this. However, never refuse any direction.
(do not be confused & refuse the direction. Do not do this)
It is because you refuse it that you become confused
This little extra attention is given to the double foreigners.
Otherwise, what will happen is that they will not try to understand the directions of you instrument sisters and will start to fluctuate.
These sanskars will be filled in those for whom you are the instruments when they see you.
Sometimes, some will then sulk and at other times, others will sulk
and these games will then continue at the centre. Understand? Achcha.
Blessing: May you be a mahavir who passes through every adverse situation in a second with the powers of knowledge and yoga.
A mahavir means to be a constant light-and-might-house.
Knowledge is light and yoga is might.
Those who are full of these powers are able to pass through every adverse situation in a second.
If you develop the sanskar of not passing on time,
that sanskar will then not allow you to pass fully in the final moments.
Those who pass fully on time are said to have passed with honours.
Even Dharamraj honours that soul.
Slogan: Burn the seed of vices in the fire of yoga and you will not be deceived at that time.
Om Shanti !
For more infomation >> Chị Muối xin từ chối nhận giường của nhà hảo tâm vì phòng quá chật - Duration: 21:36. 
For more infomation >> Dance Moms: Maddie Doesn't Have Any Competition (Season 5 Flashback) | Lifetime - Duration: 4:39. 
For more infomation >> Cách Nhanh Nhất Và Dễ Nhất Chữa Đau Lưng Ngay Tại Nhà (Phần 2) - Duration: 5:52. 
For more infomation >> ఈ ఒక్క హారతితో సంపూర్ణ కాలసర్ప దోషం ఇట్టే తొలగిపోతుంది | Astrology | Secrets of Kala Sarpa Dosha - Duration: 4:00. 
For more infomation >> ఈ తంత్రం ఎవరు పాటిస్తే వాళ్ళకి రాజయోగం పడుతుంది అదృష్టం మీదాసోహం | Astrology | Secrets of Adrustam - Duration: 3:09. 
For more infomation >> HANZO VS HAYABUSA - MOBILE LEGENDS - Duration: 10:09. 
Không có nhận xét nào:
Đăng nhận xét