Dear brothers and sisters in Islam and humanity assalamualaikum warahmatullahi
wabarakatu may the peace the mercy and the blessings of allah subhana wa taala
be on all of you welcome to the show Ramadan a date with dr. Zakia I'm your
host Yusuf chambers and today we are answering your questions on the topic
zakat Salam aleikum dr zakir while ago well I'm working with Allah he woke up
well we've got a huge number of questions on this topic probably more on
this topic than any other that I've ever seen
so let me grab the trusty click board and get stuck in dr zakir first question
we have from one of the viewers is bear with me because quite a few of these are
quite technical unknown I'm sure you know all about them anyway but some
people claim that zakat on wealth if above nisab has to be paid only once in
a lifetime if you have paid zakat on a particular wealth or gold you don't have
to pay it again next year is there a difference of opinion in this matter
alhamdulillah what salat wa salam alfu lila viola lira fiber you mean i'm my
bad i would have been like him in the shitake regime bismillah r-rahman
r-rahim rubbish early Saturday westerly Embree
whoa look at Melissa EF go toys i father the guy in the question is very
different opinion as far as a cart should be paid once in a lifetime or
should be paid every year in the past 1400 years right from the time of the
sahabas the sulfasalazine till late never has there been any
scholar any fokaha who has ever said that the car should be paid only once in
lifetime you read the quran you read the hadith the things of the Prophet never
will you find any hadith any chronic was n
scholar that has ever said there's a car should be paid only one there's no
difference of opinion whatsoever lately just a few years back this issue has
come to the picture and I was there in Chile a few years back the same question
was asked to me originated from China that South India the freshness and was
the local person who added this issue and there is ample of evidence from the
hadith that jihad should be paid every year and there's no question of
different opinion and I don't know how this continuity came up if you read the
hadith of mamasan assalam it's mentioned in sunny abu daoud own
number to become zakat and these number one five six eight the blood posthumous
Allison said that if you have two hundred grams and if it was is it for a
period of one year then you have to pay five drums
let me try enough percent 148 of it and there is no zakat on gold if you have
less than twenty dinner now here it says that you have to pay the card if you
possess it for one full complete here there is no mention that I figure once
in lifetime it indicates that if you possess for two years to be twice if you
put it for three of repeat race it's understood if anyone says that it has to
be given once in lifetime they should be proof in the Quran and the hadith which
states clearly and there are various of the hadith which clarify this issue if
you read the Hadees of son Abu Daoud or number two becomes a card and it number
one five seven seven the beloved prophet Muslim said that anyone who has three
signs has seen belief the one who worships only allah subhanallah who says
there is no God worthy of worship except Allah subhana Allah and one who pays the
card on this property agreeably every year here the statement is clearly
mentioned every year that means the car should be bit earlier so there is no
difference open a door I saw authentic hadith and furthermore aware
that can be given that can either disprove this point that it should be
paid only once in lifetime the hadith mentioned in if I had it one
in the two in the becauseof hat Hadid number one for zero to know some people
argued that you know haha need not be paid on life's talk and etcetera
etcetera this hadith of seibu harmony between the balsa heart Hadid number one
four zero two it says that Hamas Allah forum said that animals the livestock
the camels they will appear on the day of resurrection in the healthy form and
they have been in the world and will go to the master to the owner and if you
have not paid for cart they will tread them under the feet and the hadith
continues that the Sheep they will appear in the healthier form that
they've been on the foot and if the owner have not paid the card they will
but them with the horn and will trample them
we need those indicating that Mahad should be given on Ganymede further if
you read the hadith of Abu Bakr Malaya be with him it's mentioned in February
or number two in the back of the hut hadith number one three nine nine and
has it number one four zero zero there were some Arabs who did not want to give
the heart and they revolted so how does that work our maniacally with him he
said that he will wage a war against these people how so much my life is them
said that but The Messenger of Allah said that those who believe in allah
subhanaw taala and don't worship anyone else and those
who say lie lies Allah Muhammad Rasul Allah
you should not wage a war against them the house Abu Bakr me like we didn't
said that anyone who breaks the law he'll wage a war against them and anyone
differentiates between Salah and the cut that both are complicity in wage a war
against them and by Allah he says that anyone who used to give a she kid or a
lamp as them of the Prophet and now is electing to give or does not give them
such as which is to get the time of the Prophet
he will wage a war again using indicating that those Assad's was given
last year this year - it has to be given and if they did not give how the topic
urban life with him he would wage a war against them and how the Omani alive
visiting face that Allah subhana WA Ta'ala had opened in the heart of Abu
Bakr and what he said was right indicating that the heart has to be
never you furthermore a very hadith I was a car thief to be connected and the
other hadith is measuring psychotic one number two in the bacall zakat hadith
number one for FIFO where a person said that he was appointed by Allah bobasa
and lumpiness him to collect the heart and he said that the messenger of allah
subhanallah said how the hell should be collected and he goes on saying that if
it's a camel if the number is five then you have to give one sheep as a fat and
the number keeps on increasing in the Bekaa its own increasing if it's fucking
sheep when you have a flock of 40 sheep you should have one sheep as a fat
anywhere between the number of 40 to 120 that the cart is one sheep if the number
of sheep between 120 and 200 to shift up to be given for the cart if it is
between 200 and 300 three ship has to be given and for every hundred extra one
sheep has to be given now then the collector of Assad went to collect the
vikas is to count the livestock they have to count head of the cattle they
now looked for how many new cattle have you got how many new were born they
counted all the cattle available day that means they even took zakat on the
cattle that were paid earlier didn't say okay this all the last you know game so
I not count that please give me the numbers that you have
purchased lately or the new pigs that have been born or they should look out
for any go to any sheep which is less than one year old that was in the case
so this clearly proves that the class has to be given every year
and it should be given as long as you possess the wealth for a period of one
year and the nisab is above the level then it
should be every year and this idea that it should be you invention lifetime is a
new idea because never heard before it just came few years back it's unheard
of in the past 49 years so there's no difference of opinion whatsoever
whichever group of folk aha whatever they're all of them agree that that
repeatedly that clears that up hum doula question - is it essential to
inform the person that he is being given from zakat it's not complicity that you
should inform the person who you are giving it a cut that is from the cut
money as long as you're sure that the person who you're giving - comes under
one of the eight categories nation in the front Pokhara must act in in all the
categories we should discussed last time if he falls under one of these
categories it's not compulsory that you have to mention it's on the side if
there is a doubt that he may not fall in the category and then making inquiry is
a must but otherwise in the general case it's not compulsory you have to mention
that this money from the question number three how should Sukkot be paid on land
is it sufficient to pay zakat on it once for a number of years when it is sold if
any land is purchased for the purpose of selling for doing business then the cart
should be paid two point five percent of the value of the land every year so one
suppose with the land any one year passes then you have to pay two point
five percent of the current value so whichever did you have chosen to
calculate the cart it should not be on the price at which you purchased the
price may go up off line the price may go down so whatever is the
present value of the land that you possess the moment one year is completed
after I've acquired F 2 pairs of at 2.5% on it and suppose
you have a land for several years and and you have to pay every year from
whatever other wealth you have but if you don't have any other wealth and it's
only land that you have and you're unable to pay this the cut paying every
year is the best but if you're unable to pay if you don't possess any other
wealth that time as a last resort which is not recommended but as a last resort
if you don't have any money then you can delay the paying of the cars between the
time you sell it and when you sell it if you possess the land for five years and
you haven't paid the car so when you sell it you have to pay five into 2.5
but you have to note down the value of the land every year the first year the
value of ABX ii yet maybe why thirty-eight will be said so note down
the value every year let me 2.5% of that value that you and
have to add up 2.5 percentage er add up the five year and then that amount of to
give after you fell in line the best is to give it as soon as possible thank you
dr. Shaka the next question question number four
some people invest in rail States because they don't want to invest in
banks but they claim that the zakat on such wealth has to be paid only on its
rent and not on its original value what is your observation on this issue as far
as the view of the majority of the scholars concerned what they say that if
the land has been purchased for selling so to make a profit then all the
scholars unanimously agree that the car should be paid on it as we discussed in
last answer at the moment one year is completed the land that you purchase the
cut has to bear on it but if you have land and if you give it on rent which
you buy a house and give it on rent majority of the scholars say that the
cut is not applicable on the value of the house the cause is only applicable
on the rent or seized the moment to receive the rent and if it stays with
you for a period of one year and if it's above the nisab level then you have to
pay the cut on the rent not on the value how's the flat on line but nowadays most
of the people that purchase line for investment they give it on rent so
you're behind a dilemma let people who purchase and mainly the problems in
investment but if they think that they'll buy the land they sell after
four five years when the price is so but natural they would only keep it vacant
so they give it on rent to a person who declares to stay in that flat now what
will happen should we pay zakat on on so yeah there's a difference of opinion
here scholars differ some scholars say that fine pay only the taught on the
rent if you possess for more than one year if it's above the sub level and
when you sell it on that day only you pay the two enough percent of the total
value of the land but there are some scholars who are very strict and
disagree with this view and they say that if you buy a land even if you give
it on rent the cost of the land the market value of that land or of that
flat should be paid every teacher scholars like igneous they say this
capital R be technically looser humbly it will Arabi who is a Maliki sheikh abu
Zora who Hanafy Abdurrahman elephant sheikh abdulla
Clough who is apparently a very great scholar Sheikh Yusuf al-khattab avi and
scholars of the same group they say that if a person buys and has many flats on
rent then he should even pay zakat on the cost of the flat of that land but
for example of a person is a poor person and doesn't have any income doesn't have
any business and he has only one how is he living and a second or which
he gives on Brent so in animation people agree that the
ready acquire if it's saving if more than in the sub level but there are
maybe two people who are landlords and who possesses many houses many flats
with the governement their own large properties and you see ugly with the
view of the majority of scholars that the car should be only paid on the rent
suppose a person has hundred flats costing one hundreds of thousands of
dollars and the rent that he gets utilizes what is required for his
personal expenses and before one year is over after you gave the rent he buy one
of the few flats so and if it doesn't have any gold jewelry that means he will
not pay the heart at all after the 100 floods become hundred and ten hundred
twenty hundred and forty maybe he one of the richest man in the city of Bombay or
any City he may own half the property of the city harm the land in the city so if
you agree that the car should not be paid he may be a multi-millionaire we
own half the city may own 3/4 of the city
he takes friend when he gets the rent before it becomes one year utilizing
what he wants then he buys new line and if the Cardinal on land give you non
drained he will keep on getting richer and richer and richer without paying a
single dollar as a cut so therefore I agree more with the minority group of
scholars like Admiral Arabi if Nabil Sheikh Abu baraa
she preferred AVI and the life of the scholars who say that if a person
possesses large amount of land and many houses giving one rent then the track
should be even paid on the cost price of the land of the flat whatever is the
present value of that land or of that house
he has to pay 2.5% with a class every III I agree more with these steps column
and anyway even if it is not required a person pays extra I learnt question you
surely you will get some up for that even if you give a Sukkah you get so up
so always agree when in doubt leave it out and go on the side between you most
of all because minimum is to enough person
Picard if you pay more I love it you'd be happy sounds reasonable to me
question five there are many rich Muslims who build huge houses more than
they require there is no zakat on a house in which a person lives if these
houses were smaller the money saved would be liable for zakat but because
they build huge houses they get exempted from Jacques timely comment again in
this issue true that the same before opinion normal ruling is that what did
the basic necessity the shelter the house which will require protection from
the prying eyes protection from heat cold rain it is a basic necessity and
the house in which he lives is not liable for the cut they've got it
sloping but in such cases as a question l have asked that he has a mansion a
person who may be having a wife and three four children may require two
rooms three rooms fire room six rooms omni but if he has a mansion which may
be equivalent to ten houses then should he pay zakat or not so again most of the
scholars they say that the house in which you live is not liable for the cut
but it will fall under the category of rough I have Allah says in the Quran in
surah chapter number 17 was summer 2015 27 that be not expensive we not
extravagant for verily a person who the spent it is better of the devil
Allah says in surah Furqan chapter 25 verse number 67 that these are the
believers who are neither miser and niggardly neither the extravagant they
follow a middle part so extravagance is ramen islam so having such mentioned is
totally prohibited we Bruce's Haram big blue six mushroom whatever it is but yet
because they living in it most of the scholars say is the cap need not be paid
but again the same group of scholars if the appeal valera be sheikh abu sora
sheikh abdulla caliph sheikh abdul-rahman
I'm Jonathan Shapiro record avi these group of scholars they say that if a
person has a mansion which is much more than what the basic requirements
multiple times more then it's an accessibility and I agree with the
questioner that you could have bought ten houses and lived in one so on 900
the Robin is a car since it accessibility this group of scholars say
that the car should be paid him in on that house opposite one many houses also
he should pay the cut now they say I agree with that view and even if it is
not liable the person is so rich so even if you give 2.5 percent it will be
better for him it will be separation for him on the day of judgment so I'm of the
view that these people should pay for up on the house thank you very much doctor
exactly next question from another viewer some Muslims are extremely rich
and have several huge companies and factories and such like should is a cart
be paid on complete assets that the person owns or only on its goods that
it's acquired against the simply Filipinos the normal ruling is there do
players attack on the merchandise and goods of trade what do you buy and sell
but the place way of businesses it's free from the cut you may have vehicle
which you use for transportation is free from the hut but only on the goods and
merchandise appears a fad but this example is again of a very rich Muslim
who has many companies many factories may be costly millions of dollars should
he pay zakat only on the goods on the full effect again the same group of
scholars say that since is excessively rich and the company very big and
normally what rich people do that they have one company whatever profit they
get no one shows it in the house knowledgeable in the lock and key you
won't buy gold and keep it he'll never know factory that's an investment
so person who has few factories who makes millions of dollars a month the
moment he gets it within a few months in Venice you open on no factory then you
earn more you open on no factory so if you have to pay only on the goods the
goods plus say the stock will be a very small amount but the cost of the factory
will run into hundreds of millions of dollars so I agree again with the same
group of scholars who say that if a person owns many factories for the heart
should be paid on the complete set of the factory including the land a blog
with possible solution for the said it's missions a Bihari one number seven I did
number five six seven to the Prophet said that a person will be rewarded for
everything that he spends accept what he spends in making buildings will also
make a building then all these big things and further it's mentioned in say
Bihari void number four hadith number three 185 the beloved prophet Moses of
him said that I am not worried about my Ummah as far as poverty is concerned but
I'm more worried about my Ummah as far as prosperity concern because
previously many people were destroyed because of luxury and this to compete
will remember so I'm worried about my Ummah because of luxury and they compete
with one another and as the early people were destroyed they too will be
destroyed so musa alehsalaam was worried about these things about luxury no
having big big mansions having big big factories and just took it on common
terms when the question is asked that when you buy shares the stock market
halal stock purchase of a company which is halal and you ask any scholar that
you buy the share do you have to pay that or they'll say yes whatever is the
value of the share nav net asset value you have to pay the cap
on it so when you buy shares of the company the share cost is equivalent to
the complete asset it is not only on the goods
so when you buy shares from the stock market of a company and then you're
paying the full zakat of the share value if a person owns a company completely
that means he is 100 percent shareholder so there when you buy 1 percent 2
percent of the shares you're paying complete amount of that one percent that
includes the land cost everything so here why when you own it completely no
need to put on the goods so you agree it becomes the difference
so in share that they have to pay on the net of the value I believe it in the
company you have to pay for the company set value and inshallah that will
increase the wealth of that rich man and we purify his potential so the best
thing is that Allah says in surah Tauba chapter 9 verse number 34 35 that hold
not gold and silver there are people who hoard gold and silver and spend it not
in the way of Allah subhanAllah we give not the fat on it announcer them a
grievous penalty where heat reproduced from the fire of hell from the weld
deposit and they'll be banded with it from the head and the flanks and the
back and we told to them that tasty the wealth which you hooded so therefore I'm
of the opinion that such art should be given even if it's a big mansion even
we're living in it gives the charge if you have multiple houses give the heart
if you own land even if you know don't give the heart on it if you're in fact
if give the fat as a general rule if the person is really very rich nearly very
rich he should give the cut on everything I know that the basic nation
did not begin with a shot but it's safe for the Akshara that he gives the sod on
the position of the factory and everything for that it is safe and is
given the fire of hell thank you doctor sorry for that a sister
does not have any wealth apart from jewelry should she sell some
of it in order to pay there's a cut on it as far as the jewelry she has if your
school and if it is above the new sub level 85 grams of gold or above it then
the card is complicity if it's silver it should be 595 grams of so what
above it if it's more than in the sublevel the card is come to say on it
the card can be paid even from other words that she has or from the jewelry
itself if she has other wealth and she pays the fat every year she has to pay
to enough percent of the value of the gold or silver if she doesn't have any
of her relative also can pay on her behalf
whether it be father mother whether no problem we can pay but if she doesn't
have any wealth and no relatives then she will have to sell part of her
jewellery she'll have to sell 2.5 percent of the jewellery and give the
cut its compulsory should be given every year okay thank you
the next question is if every year 2.5% zakah on savings or jewellery is given
is paid after 40 years there would be nothing remaining this is a trick
question many people think that if we keep on giving two and half plus in the
cut so two enough multiply by four typically 100 percent they give two
enough percent every year then I then the 40 years you'll be left with nothing
actually they matched is a bit weak because the cut is given on what they
have for one full year so for example someone has maybe her grams of good so
he has to pay the fat for the first year - enough to think that is 2 and 1/2
grams of gold next year he has to pay two and half percent on 97 and a half
grams not 100 grams so which will be less than - enough gram of gold so it
will take much more than 20 years and the full asset can never be nil it can
never be even if one hundreds and hundreds and hundreds of years but will
never be nil if you keep on diminishing something will be left but again the
moment it reaches on a sub level just after a few years if the lady gives -
enough percent may be about for a few years maybe five
10 years 15 years within a few years from 5 to 10 years it will reach any sub
level the moment it goes below 85 grams of gold which will take somewhere close
to about 10 years or a little bit more movement which is below and it's up
level then you stop things occur or if a person is a thousand grams world he
keeps on giving but the moment each is Nessa they
stopped giving versa never Kanak be 0 even practically they keep on giving
even below in the sub will not be 0 the moment reaches have around Islamic
Shariah they don't have to give the cut so that's the reason alhamdulillah this
tax is levied every dunya just Allah has the answer next question are diamonds
exempted from zakah as far as diamonds and other precious stones are concerned
Ruby pearl Sapphire there is an amiss agreement amongst all the scholars that
the COS need not be given only special stones including diamonds but if it is
used for trade for buying and selling then but natural it should be paid once
every year what was talking ever using it for selling but if it used as an
ornament you know the precious stones are thought
not liable but if there's a mixture of jewelry gold and diamond together then
if that amount of world reaches any sub level then the card is G on it but on
the diamond on the other precious stones it's not liable but again nowadays many
people they purchase diamond as investment because when the value of
them in increases so if it's bought with the Nia of investment there are certain
focus who say that if it for investment in the
near Tuesday the intention is for that and to gain profit then the far should
be paid on them you referred only for normal use for personal use and not for
investment in the kalevala beyond diamond another precious stones yes ah
hahaha thank he talks si
that the next question we have from yet another viewer how should the cut be
paid on commercial goods should it be based on the price for which it was
bought or the price for which they are to be sold as far as the person who buys
any article for his youth and but natural whatever he buys what are the
cost if you have to take all the depreciation and paper cut on that
amount depending on what a bit if it's landed my appreciate me go down if it's
a machine area then depreciation but this question is mainly for goods for
trade that a person who buys some goods for selling so should we pay and the
price at which he bought it right the price at which you're going to sell you
are again the scholars differ I want to shake salem alleged he said that if you
buy certain goods for selling if you're a wholesaler then takes a cut on the
price of wholesale level sell if you're a retailer then you take off the cart on
the price at which you're going to sell on detail and if you're doing both then
take a rough estimate and then take on zakat
but some of the scholars they say that in retail the profit margin is quite a
lot depending upon the good ideally if you are dealing with maybe buying in
selling books the profit margin in the books is 40% 50% 60% also so imagine if
someone has large shop of books or a chain of bookstores and if he purchases
what $100,000 worth of books when he sells the selling tires maybe more than
$200,000 so for him to pay the car on the selling price would be too much so I
grieve more with those scholars will say that whatever is the cost once you buy
it since it's with you you haven't made the profit so the cost price for you for
that book is the at which you bought it at the discounted
cost so I show you a 50% discount so whatever you bought it that you pay
the cut when you sell it then you get the 50% profit oh maybe in many a time
the books aren't sold you have to keep a sale and then sell the book at 40%
discount sometime you have to sell it at a loss if purchased a 50% discount sale
at 50% discount and especially you take out the books which are there lying with
you for maybe five years or six years or eight years so imagine you pay 80 of
zakat on the higher side and then you sell it at the discounted rate so I
agree more with those group of scholars you see that you pay the cut on what you
actually paid and then if the cost price increases for example you buy a good
$100 100 piece and you get 50% discount so you're buying capacity is 50 to the
$50 suppose the price the MRP the maximum retail price increases to 110
rupees $110 then you calculate 50% discount
simplify rupees that time you can increase the price but not in the
selling price you don't know whether going to sell at the full price or
discounted price whatever this therefore I agree more with what is the cost or
discount you get add it to the present cost and that's how you have to make out
what is the total value of your goods after possible one year and that berikut
to enough profit on it okay great thank you next question is
there any is a car on rental cars and vehicles the company's own for moving
produce as far as positioning behavior that are given under the same guru is
used as how the government in the same thing so majority of the scholars say
that if it's legal you know net who knows a cart is they on that wagon fine
if it's a taxi driver too with a poor person who have one taxi and
e-learning is just a few hundred dollars a month or a few thousand rupees a month
but Mitchell if you pay the cut on the cost of the vehicle on the taxi will be
too much for it so I agree that there should be no the cut on the cost of the
vehicle but on the other hand if you have a person who owns a fleet of cars
maybe a thousand cars you know we have hard sand is big the company owned
thousands of cars now for them that excel becomes an asset no if the given
range they can't keep on buying every few months hundreds and thousands of
cars so I believe that if it's a fleet of cars and if you do not drink then the
cosplay the depreciated cosplays don't date the cost at which you bought the
car I think the depreciated cost every I keep on taking on depreciation but give
it at that value you give to enough person the heart that will be preferable
I agree more with those same group of colors
Shekhar Davi Sydney Akhil Technol Arabi sheikh abu saleh abdul rahman al hassan
and all these people service next question another viewer there are many
muslims who haven't paid zakat for years now if they choose to repent do they
have to pay the zakat for previous years if yes then how do they calculate this
record since they haven't got a ready record for the number of years and the
amounts etc and the details as we discussed a few days earlier Amnon the
month of repentance there are some criteria for dependence it certain
something wrong I agree it is wrong stop it immediately
don't live in the future and if you can undo it
so if you know not being a part is wrong I greet it wrong or fever cut stop it
that means stop not paying the cut that we start bringing the cut featured in
future you don't stopping the cut keep on can dream leave the side and you can
undo it undo it miss you have to pay the side because
us that belongs to the poor people the eight categories of people so you are
depriving them of their wealth which is rightfully theirs so if you have not
paid the card for a fewer than now you have realized that have to pay the car
so you have to roughly calculate what was the amount of the project to pay
each year so haven't paid for five years are flee calculate if you can exactly if
you know what was the saving and what are the asset then guys will exactly if
you cannot then whatever to the best of your ability
so the conscience is clear go back whether at five years 10 years 15 years
it will enough percent of the each year what I said you had what savings you had
and give it as soon as possible the sooner you do it the better it is that
is the best way of repenting and insha'Allah Allah will increase your
wealth I have a hair doctor Zakia next question
one of the viewers wants to know will visa cart of a person be accepted if he
gives it to an ineligible person by mistake if a person gives a car to
ineligible person by mistake surely allah subhanaw taala
as allah says in the quran he does not catch the servants of allah if the earth
and if they forget by mistake then inshallah forgiven and the hadith
mentioned in Seibu headed on the tube in the ball so hot
hadith number 141 the once a person went out to give arms and he unknowingly
gived arms to achieve next day the people started speaking that he gave
arms to teeth she said oh praise be to Allah I will give charity again so again
goes out and unknowingly he gives charity to an adulteress so next day
again people start talking oh he gives shady to an adulteress so he says oh
praise be to Allah I'll give SIA t again so unknowingly the third time when he
goes out to give charity gives the tourist person again people start
talking oh he has been charged or each person will all praise be to Allah
and he is asking us mono da da that he made a mistake so there's a personal
commentary that inshallah shiet will be accepted we may never know
you give charity to a thief to an adulteress and to a rich person you may
never know your charity may prevent the thief from robbing and he may come on
the straight path you may never know the child to our goodbye Electress she may
stop doing adultery she may stop the infection intercourse and we come on the
straight path you may never know the charity you gave to the rich person may
Kindle in heart of the rich person that he was spend his wealth in the way of
Allah subhana WA Ta'ala so again based on this hadith at the NIA was good so if
a person makes a mistake and he gives the car to a person who's not eligible
as long as he tried his best to find out the truth if he makes a mistake Allah
insha Allah will accept Kazakh but if he is in doubt you should make an inquiry
but by mistake he forgives then insha'Allah the nose room is possible
and if a Kazakh perfectly excellent thank you
next question what is the ruling on a person who asked for zakat that does not
fall into the category of its recipients if a person who's not eligible to
receive the cut and he has a cut the person who knows about it he should not
give in the hut Jericho he's asking if you know very well he doesn't fall in
the category if he tells a lie on you don't know and you give by mistake
Allah except democrat but if you know not only should you not give but we
should also warn him that it's a great sin as a beloved profitable for the
sunset this mention is a baja b1 b2 in the bacall zakat
hadith number one four seven for the beloved prophet said that anyone who
keeps on asking from people to increase his wealth on the day of resurrection
his face would without any flesh the blood prophet Musa awesome also repeated
another hadith hadith of say Muslim more in number two
baka baka Hadid number two two sig figs where the beloved prophet said that
anyone who asks on people in order to increase his own wealth actually ask
life goals of fire find self and it will not benefit it in the akhirah the same
research hadith the one hadith you mentioned in say Muslim boy in number
two in the book of jihad hadith number two two five five where a person comes
and he begs from message of Allah The Messenger of Allah gives them some
charity again he comes in he begs again the preferred method of some give
in charity again for the third time he begs
again the Prophet gives in charity and tells him that a person who begs if he
does with a clean heart it will benefit him but if he does it very shitty it is
like a green ripe fruit the property is green and sweet if a
person begs with a carrot intention it will be good for him but if a person
begged Litton a very she's mine it could be lost for him and it is like a person
who eats and is never satisfied then the Prophet said the upper hand is better
than low hand and the messenger of allah also depiction in hadith in son abu
daoud or in number two becomes a car how did number one six to nine that
during the favorite pilgrimage when the popular distributing the fat too young
and robust min they came and they are that please give us Attica gives us the
heart the Prophet looked at them and he said that this loser cast for a rich man
and a person who is healthy let me should work there good healthy body a
life given in shoe unless what they work and they're not able to earn enough
salary for the basic needs then selection question so based on this
piece we realize that a person who's not liable for the wrath should not have
liked us and opposed knows about it you should stop him from a physical
okay thank you dr. zakir and the last question today dr. zakir on the topic
like at is what is the difference between sadaqa and zakat by definition
the cut means to clarify to increase it with goodness
it means blessing in Sotka comes from the root word citic which means
sincerity so it is the sincere in faith of allah subhanho wa taala the cart by
definition of Allah Islamic Shariah is an obligatory charity which every Muslim
who owns more than the nisab level or surplus wealth if you have it with him
for a year's period he has to give 2.5% on it every year
as far as cash concern it is an optional charity the Carlos worship of Allah open
the kimono from a note Allah such cares also worship of Allah is obeying Allah
but it is voluntary the major differences between the cars in such
case that there are certain conditions required for the crowd
number one it is given on certain goods for example gold silver on which contain
gold or silver merchandise it can be business activities farm produce cattle
and all the categories when a such car you don't have to possess any well that
you have to give subcategory just given circle
point number two in if a car these properties and surplus wealth should be
with you for one full year then you have to give the car such car there is no
necessity of any particular wealth being with you for certain such a period you
can just give it without any time period point number three you should have a new
sublevel of these words only when the cheese with up level for example if you
have gold weighing ideograms then you have to give the fat or silver
fine 95 grams if you less than that no zakat is there such guy respective of
the property you have less more irrespective
voluntary the other differences is the card can only be given to the eight
categories who are permitted to receive the card in the Quran so the top by
chapter number nine was in the sixty the poor people the Navy etc which we
discussed earlier Sotka it can be given to anyone it can
be given to the categories of the card it can be given to the category of
sailors as there is no limitation no binding whatsoever point number five if
a person who is able to place a heart and there's not pains aside and he dies
then his children he'll head have considered that the card is paid off if
it's on this property before distributing the well it should be paid
off that's a liability which is not the case
of subsc a person who intends to do such kind eyes he says need not fulfill that
it is his own intention the one began its optional number six if you don't
give the card which is a pillow for some obligation it's compulsory will be
punished for that and Allah says in surah tauba chapter 9 verse number 34 35
he defended with the fire from hell with that gold we share in Pizza Hut
which is not the case in Sotka point number seven the cart cannot be given to
the dissin voluma salah salem which is not the kid with such car you can give
it to the Prophet also and to his family point number eight you cannot give the
card to the dependants father can give to the son a person can give to his
father whereas attica a father can give the son
the son can give to the father is respected with a dependent on point
number nine was a car in most categories cannot be given to the rich and the
healthy well shot car can be written many the card cannot be given to the
nonsense vodka can you anonymous so these are the major touring differences
between the fat and satura well thank you very much rakia that shows it up for
today and that really does help everybody to know exactly what zakat is
who can accept it and of course what it is how it's calculated etc according to
the authentic traditions of the prophet muhammed sallalahu I leave its lemon of
course I lost Hanna hoteles divine guidance
the Holy Quran sent to the whole of mankind
yuck Allah had pretty like you well lovers and sisters yet again we come to
the end of another show and today of course we've covered what we believe to
be the most important questions that you have posed via email and other methods
by post etc and we hope and we pray to allah subhana wa taala that you have
benefited enormous ly from watching the show and listening to the answers of dr.
Zakir Naik today in our program Ramadan a date with dr. Zakia I have been your
host use of chambers and tomorrow when we will endeavour to discuss a very very
important issue and that is Leila tell cut off so do join us again tomorrow
at the same time assalamualaikum warahmatullahi wabarakatuh karolina
Davina Barney Deena 49
I'm only Nina and yadi do something here for the food the one hour couple know
what is one reason one bursting we have you ourselves like that
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