Thứ Bảy, 29 tháng 9, 2018

Waching daily Sep 30 2018

Round and round, and round we go!

Simchat Torah is coming!

♪ Intro ♪

Welcome to Jewish Music Toronto!

I am Eli.

Remember that all of our lesson and sing-along videos are closed captioned, so if you want

to follow along, all you have to do is click the CC button in the YouTube player's options.

The captions will be especially helpful if you're not familiar with Hebrew, as I transliterate

these songs to English.

Boy...

It's been THREE YEARS since I've done one of these.

So yeah, I think it's time for another lightning round!

Simchat Torah is nearly here, and I want you ready-to-go, shooting songs from the hip

(almost literally if you're carrying around a list of these songs in your pocket).

This edition of Simchat Torah songs is going to be QUITE Carlebach heavy.

(Hey! The man made some good melodies for simcha dancing. What can I say?)

As I did with my last top 10 Simchat Torah songs list, we're going to quickly go over

10 great songs to sing during the Simchat Torah Hakafot

(and if you're wondering what the heck those are, or what Simchat Torah is,

now is probably the time for you to check out my original top 10 list).

I'm going to tell you where you can find them, and how to sing them.

That's it!

No deep dives into the authors, composers or lyric breakdowns today.

This is all about making it quick and easy to find and sing these songs!

But you WILL be able to find the list and complete lyrics via a link in the description!

And remember that any references to the Yud, Hei, Vav and Hei name of God will be changed

either to "Hashem" or "Adoshem".

Similarly for certain other references to the God, like "Kel" or "Elokim".

Let's do this!

Number 10! Ki Mitzion

Frankly, I'm surprised I didn't do this one the first time.

I must have thought it was too obvious at the time.

But it's a great song, and quite commonly THE song that kicks off the Hakafot!

Its lyrics are also some of the last words we say just before removing the Torahs from the Aharon (the ark).

So it's easy to find the words, as they're right there, in the Hakafot service!

And the really great thing is, it's a super-easy song to start with, as it's just one repeated line!

It goes:

♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪

♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪

♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪

♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪

♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪

♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪

♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪

♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪

It's THAT SIMPLE.

Rinse and repeat as desired!

(Yeah, I really did just use that line again.)

Number 9! Aneinu

Speaking of removing the Torahs from the Aharon and starting Hakafot, this is actually the song...

well, chant, actually, that we sing AFTER saying "Ki Mitzion Teitzei Torah"

(and Av Harachamim), but before actually SINGING it.

Aneinu is actually chanted for each Hakafah (the singular of Hakafot), and, like Ki Mitzion,

the words are found right in the service.

Unlike that song though, the lines chanted change for each Hakafah, basically praying

for different forms of salvation.

It's chanted responsively, with the chanter saying a line (if not shouting it at the top of their lungs),

and then the congregation repeating it back.

In all of the Hakafot I've gone to, a different person is chosen for each Hakafah.

If your shul does it differently, let me know in the comments below!

I love hearing about different traditions.

I'll only do the chants from a couple of the Hakafot so you get, kinda, the gist,

but, as I said, you'll be able to find them in the service itself

(and I'll include the complete transliteration for you in the linked lyrics sheet).

The chanter starts with:

♪ Ah-nah Ah-do-shem Ho-shee-yah Nah ♪ ♪ אָנָּא ה הוֹשִׁיעָה נָּא ♪

(which is repeated by the congregation)

♪ Ah-nah Ah-do-shem Hatz-lee-chah Nah ♪ ♪ אָנָּא ה הַצְלִיחָה נָא ♪

(the congregation repeats again)

♪ Ah-nah Hah-shem Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ אָנָּא ה עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

Again, the line is repeated and, this time, it's followed with...

♪ Ah-ah-ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

At this point, things get a little tricky, because some congregants forget

there's another set to chant to finish the first section!

Don't make that mistake.

The chanter continues with:

♪ Eh-lo-kei Hah-ru-chot Ho-shee-yah Nah ♪ ♪ אֱלֹקי הָרוּחוֹת הוֹשִׁיעָה נָּא ♪

(I think you've got the repeating thing down now, so I'm going to stop mentioning it.)

♪ Bo-chein L'Vavot Hatz-lee-chah-nah ♪ ♪ בּוֹחֵן לְבָבוֹת הַצְלִיחָה נָא ♪

♪ Go-eil Chah-zak Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ גּוֹאֵל חָזָק עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

♪ Ah-ah-ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

Let's do one more, to ensure you've got it down, and so you're aware of something.

In some congregations, from the second Hakafah on, the Anah Adoshem portion is not said.

In some, it is.

Check with your shul's rabbi to see what your minhag (tradition) is.

The Aneinu chant for the second Hakafah goes:

♪ Do-ver Tz'Dah-kot Ho-shee-ah Nah ♪ ♪ דּוֹבֵר צְדָקוֹת הוֹשִׁיעָה נָּא ♪

♪ Hah-door Bil-vu-sho Hatz-lee-chah Nah ♪ ♪ הָדוּר בִּלְבוּשׁוֹ הַצְלִיחָה נָא ♪

♪ Vah-tik V'Chah-seed Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ וָתִיק וְחָסִיד עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

♪ Ay ay ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪

After each Aneinu is when they Hakafot get going, and you kick into other songs.

Like this!

Number 8! Shlomo Carlebach's Siman Tov

There are quite a few melodies for Siman Tov out there,

including the traditional one I've covered previously in full lesson and sing-along videos!

But Rabbi Shlomo Carlebach's version just has some nice oomph to it (and it tends not to

come with that tired, mumbling ♪ Siman Tov U'Mazal Tov U'Mazal Tov U'Siman Tov ♪

drone that people who are bored of singing it bring with them)!

That makes it great to sing at weddings too (both for the chattan's tisch, and during dancing).

It goes:

♪ Si-man Tov U'Mah-zal Tov, Si-man Tov U'Mah-zal Tov ♪ ♪ סימן טוב ומזל טוב, סימן טוב ומזל טוב ♪

♪ Si-man Tov U'Mah-zal Tov, Y'hei Lah-nu ♪ ♪ סימן טוב ומזל טוב יהא לנו ♪

♪ Si-man Tov U'Mah-zal Tov, Si-man Tov U'Mah-zal Tov ♪ ♪ סימן טוב ומזל טוב, סימן טוב ומזל טוב ♪

♪ Si-man Tov U'Mah-zal Tov, Y'hei Lah-nu ♪ ♪ סימן טוב ומזל טוב יהא לנו ♪

♪ Y'hei Lah-nu, U'L'chol Yis-rah-el ♪ ♪ יהא לנו ולכל ישראל ♪

♪ Y'hei Lah-nu, U'L'chol Yis-rah-el Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪

♪ Y'hei Lah-nu, U'L'chol Yis-rah-el ♪ ♪ יהא לנו ולכל ישראל ♪

♪ Y'hei Lah-nu, U'L'chol Yis-rah-el Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪

Number 7! Vesamachta Bechagecha

If you just watched my first Top 10, you might be thinking...

"What? A repeat?

What's he trying to pull!

That melody can't be that good!"

Well, I have some good news for you!

I'm not trying to pull anything.

This is just a different melody, and, actually, one that can be considered the traditional melody,

along with the one I covered previously!

This one's also a little easier to pick up, as it doesn't have the slightly more complicated

additional part (though maybe that's why a lot of people don't include it).

Anyway, this melody is bright, it's fun, and it goes:

♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪

♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪

♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪

♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪

♪ (Niggun) ♪

♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪

♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪

♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪

♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪

♪ (Niggun) ♪

Number 6! Carlebach's Uvnei Ota

This one's found in the weekday Amidah (orvShmoneh Esrei, meaning 18, for the 18 blessings

found within the prayer - though it's actually 19, not 18, but I'm not getting into that now!).

The actual blessing itself is V'Liyrushalayim Ircha (And to Jerusalem, Your City),

but Carlebach started the tune in the middle of the prayer and came back around to the beginning

as the high part, so... Uv'nei Otah it is!

(Oh, and I KNOW some versions begin with the high part as an intro, so

I don't want to see you trying to pull that schtick in the comments!)

It goes:

♪ Oov'nei, Oov'nei, Oov'nei O-tah ♪ ♪ וּבְנֵה ,וּבְנֵה וּבְנֵה אותָהּ ♪

♪ B'Kah-rov B'Yah-mei-nu ♪ ♪ בְּקָרוב בְּיָמֵינוּ ♪

♪ B'Kah-rov B'Yah-mei-nu, Bin-yan O-lam ♪ ♪ בְּקָרוב בְּיָמֵינוּ בִּנְיַן עולָם ♪

♪ Oov'nei, Oov'nei, Oov'nei O-tah ♪ ♪ וּבְנֵה ,וּבְנֵה וּבְנֵה אותָהּ ♪

♪ B'Kah-rov B'Yah-mei-nu ♪ ♪ בְּקָרוב בְּיָמֵינוּ ♪

♪ B'Kah-rov B'Yah-mei-nu, Bin-yan O-lam ♪ ♪ בְּקָרוב בְּיָמֵינוּ בִּנְיַן עולָם ♪

♪ (V'Chee-sei Dah-veed, Dah-veed (Av-deh-chah ♪ ♪ וְכִסֵּא ,דָוִד דָוִד (עַבְדְּךָ) ♪

♪ Oy) Meh-hei-rah L'To-chah Tah-cheen) ♪ ♪ מְהֵרָה לְתוכָהּ תָּכִין ♪

♪ (V'Chee-sei Dah-veed, Dah-veed (Av-deh-chah ♪ ♪ וְכִסֵּא ,דָוִד דָוִד (עַבְדְּךָ) ♪

♪ Oy) Meh-hei-rah L'To-chah Tah-cheen) ♪ ♪ מְהֵרָה לְתוכָהּ תָּכִין ♪

♪ V'Lee-roo-shah-lah-yim Eer-chah ♪ ♪ וְלִירוּשָׁלַיִם עִירְךָ ♪

♪ (Oy) B'Rah-chah-mim Tah-shuv ♪ ♪ בְּרַחֲמִים תָּשׁוּב ♪

♪ V'Tish-kon B'To-chah, V'Tish-kon B'To-chah ♪ ♪ וְתִשְׁכּן ,בְּתוכָהּ וְתִשְׁכּן בְּתוכָהּ ♪

♪ Kah-ah-sher Dee-bar-tah ♪ ♪ כַּאֲשֶׁר דִּבַּרְתָּ ♪

♪ V'Lee-roo-shah-lah-yim Eer-chah ♪ ♪ וְלִירוּשָׁלַיִם עִירְךָ ♪

♪ (Oy) B'Rah-chah-mim Tah-shuv ♪ ♪ בְּרַחֲמִים תָּשׁוּב ♪

♪ V'Tish-kon B'To-chah, V'Tish-kon B'To-chah ♪ ♪ וְתִשְׁכּן ,בְּתוכָהּ וְתִשְׁכּן בְּתוכָהּ ♪

♪ Kah-ah-sher Dee-bar-tah ♪ ♪ כַּאֲשֶׁר דִּבַּרְתָּ ♪

Now, a couple of quick things to note about the song as it's sung during Hakafot.

1) It's quite a bit faster than Carlebach recorded it, himself.

2) Quite often, the "V'" in "V'Tish-kon B'To-chah" gets dropped for the sake of saying the line better.

EVEN Carlebach did it in some of the lines of his recording.

Don't worry about it during Hakafot.

During Amidah? That's a different story.

Oh! AND go DOWN for the V'chisei David part!

If you go up and you already started in a high key, you're going to have some real trouble

when you get to V'Lirushalayim Ircha!

Number 5! Hoshiya Et Amecha

This is a classic!

But not as much of a classic as you'd think.

That's a story for another day though.

For now, I'll simply make a quick note that this melody for Hoshiya Et Amecha (Save Your People),

was composed by Rabbi Dr. Avraham J. Twerski.

You'll find it as the final line in Psalm 28, and in a portion of the daily P'sukei D'zimra (Verses of Praise),

where it begins one of the paragraphs in that section of the morning prayers.

It goes:

♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪

♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪

♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪

♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪

♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪

♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪

♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪

♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪

♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪

♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪

♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪

♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪

♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪

♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪

♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪

♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪

Just keep going till you're tired of it.

You'd be surprised how long it take when you've got a group of people shouting it

at the top of their lungs!

Number 4! Torah Tziva Lanu Moshe

Torah! Torah! Torah!

No, not the movie. This is totally, totally different.

I HAD to get one in here for the kids, and this one will certainly be easy to pick up.

Torah Tziva Lanu Moshe is found in Deuteronomy, Chapter 33, Verse 4

(or Sefer D'varim, Perek Lamed Gimel, Pasuk Daled, in the Parshah of V'Zot Habrachah,

the last Parshah of the Torah).

It goes:

♪ To-rah, To-rah, To-rah ♪ ♪ תּוֹרָה ,תּוֹרָה, תּוֹרָה ♪

♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪

♪ To-rah, To-rah, To-rah ♪ ♪ תּוֹרָה ,תּוֹרָה, תּוֹרָה ♪

♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪

♪ Mo-rah-shah Keh-hee-lat Ya'akov ♪ ♪ מוֹרָשָׁה קְהִלַּת יַֽעֲקֹֽב ♪

♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪

Number 3! Carlebach's David Melech Yisrael, Siman Tov Combo!

What?

David Melech Yisrael again?

AND two Siman Tovs in one video?

Yeah! I went there.

Deal with it!

But seriously. This tune for David Melech Yisrael (and, yes, Siman Tov as well) has way more bounce to it

than the simple one I did in the first list.

And, as with some of the other songs on this list, it's great at weddings!

Carlebach's combined take on David Melech Yisrael and Siman Tov goes a little something like THIS:

♪ Dah-veed Meh-lech, Meh-lech Yis-rah-el ♪ ♪ דָוִד מֶלֶךְ, מֶלֶךְ יְשׂרָאֵל ♪

♪ Meh-lech Yis-rah-el, Chai V'Kah-yam ♪ ♪ מֶלֶךְ יְשׂרָאֵל חַי וְקַיָם ♪

♪ Dah-veed Meh-lech, Meh-lech Yis-rah-el ♪ ♪ דָוִד מֶלֶךְ, מֶלֶךְ יְשׂרָאֵל ♪

♪ Meh-lech Yis-rah-el, Chai V'Kah-yam ♪ ♪ מֶלֶךְ יְשׂרָאֵל חַי וְקַיָם ♪

♪ Si-man, Si-man Tov ♪ ♪ סימן, סימן טוב ♪

♪ Ay-ay U'Mah-zal, Mah-zal Tov ♪ ♪ ומזל, מזל טוב ♪

♪ Y'Hei Lah-nu, U'L'chol Yis-rah-el, Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪

♪ Ay-ay-ay Si-man, Si-man Tov ♪ ♪ סימן, סימן טוב ♪

♪ Ay-ay U'Mah-zal, Mah-zal Tov ♪ ♪ ומזל, מזל טוב ♪

♪ Y'Hei Lah-nu, U'L'chol Yis-rah-el, Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪

Number 2! Mitzvah Gedolah

Mitzvah Gedolah, Lihiyot B'Simcha, Tamid.

It's a well-known quote from Rebbe Nachman of Breslov,

which essentially became the Chassidic sect's motto.

Directly translating to "It's a great mitzvah (in this case, a positive deed)

to be in happiness, always!", the message works fabulously for Simchat Torah,

and the melody's not too shabby either!

I'm not going to get into the various interpretations of the quote here, but you can find the line

in Rebbe Nachman's Likutey Moharan, which I've linked down in the description.

(Sorry, the free online version hasn't been translated to English yet.)

The song includes the lyric portion, and a nice niggun portion at the end.

It goes:

♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪

♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪

♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪

♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪

♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪

♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪

♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪

♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪

♪ (Niggun) ♪

Repeat as you will!

Number 1! Am Yisrael Chai

The Nation of Israel Lives.

Any bets on who composed this one?

Yeah! You guessed it.

Now, the full version of Rabbi Shlomo Carlebach's Am Yisrael Chai includes a bit of an intro

that's not usually done during Hakafot, so I won't be doing it here.

But I DID include a link to a performance by him on Israel's Channel 1, which does include the intro.

You'll find it down in the description.

Am Yisrael Chai gets my top spot this year because, in the right hands, it's got serious hype potential.

The fact that it's both an awesome show of pride in our Judaism, and a loud statement

that our people live on just add that much more poignancy to it for the times we live in.

Oh, and as for where to find it...

That might be a little tough, as it's more of a rallying cry than anything else.

Am Yisrael Chai!

It goes:

♪ Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל חַי ♪

♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל, עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪

♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪

♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪

♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪

♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪

♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪

♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪

♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪

♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪

Remember that you can speed it up and slow it down for another build-up again,

assuming that your congregation has enough coordination to do so.

That's it for my Top 10 Simchat Torah songs this year!

Which was YOUR favourite?

Let me know in the comments below!

Remember to follow the link in the description for the list and lyrics!

Hit that Like button, and subscribe and click the notification bell so you don't miss a thing!

And share this video with your friends and family!

If you're enjoying my videos, I hope you'll consider joining me on Patreon.

Contributing a buck a month or more to the channel helps me keep this thing going,

and give you early or exclusive access to bonus content.

Thanks for watching and chag sameach!

For more infomation >> Top 10 Songs for Simchat Torah Hakafot - The Mostly Carlebach Edition - Duration: 18:07.

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独歩 和楽器バンド フル 歌詞付き (画面下欄の右から4番目の字幕ボタンを押すと歌詞が表示されます) - Duration: 4:06.

For more infomation >> 独歩 和楽器バンド フル 歌詞付き (画面下欄の右から4番目の字幕ボタンを押すと歌詞が表示されます) - Duration: 4:06.

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আল্লাহ আকাশে নবীজির বিবাহ যার সাথে পড়িয়েছিলেন || allah Nobijike Jar Sathe Bibaho Akashe orechilo - Duration: 5:55.

For more infomation >> আল্লাহ আকাশে নবীজির বিবাহ যার সাথে পড়িয়েছিলেন || allah Nobijike Jar Sathe Bibaho Akashe orechilo - Duration: 5:55.

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Dr. Welsing, One Of Her Last And Final Interviews - Duration: 23:15.

it's damn so is to thin out the info whatever you wanna know comes o in the

middle of the temple so though it's been out the info whatever you want to know

come join the men with the info so it's the info info whatever you want to know

if I'm doing the men with the info soul is the cute so we got the info whatever

you wanna know come join the men with the info so it's a simple man you can

call them if I'm a simple man kick it knowledge all over this nation

we lose the dog you can bring your hate team but if you wanna win please don't

bring your debate team we talking duck for me sober a stick

Oh makes an African dota

I've actually wanted to have this woman on the show since since my trial run in

August the night because it was sitting on our kitchen it must be with your

dad's books and it's got his name in it and marked up even found like mistakes

and in stuff that's how anal he was and circle pages and stuff but this was

required reading because my father was so important that my brother understood

the society in which we live and the ISIS papers the keys to the colors by

dr. Frances Cresswell zng it's a series of essays it's heavy heavy tonight like

you know you can't read is not like Harry Potter you're gonna want to you

know take it one chapter at a time digested you might want to mark it up

you might want to have some questions and we'll be footnoted and this is a

woman who is extremely serious you know she's a psychiatrist today still

practicing psychiatry which me she had to go fully into medical school is like

heavy-duty brain power there and I'm just so honored similar to have a degree

on the show for me to be able to speak to some of our elders who have actually

been in the trenches putting out knowledge in a way I don't want to

forget that so I always have paying homage to people who are doing the work

and so I want to welcome to the show dr. Francis Preston welding you know the the

Isis papers you know became to me like symbolic you know every day I'm

listening to Isis and I was getting angry cuz I

might I refuse to call Isis I refuse to call prices they're not gonna use sort

of this name they're not gonna take this name and bastardizing and turn it into

something else you named your book the ISIS papers for

what reason well you know Isis and silver and gold

that I name the book that and I think that it's not really quite an accident

that the Western powers have made Isis the enemy so you think the damn never

seen a copy of my first paper the crest theory of color confrontation and racism

white supremacy that has a black circle on the cover with a small white circle

Center and if you cut a rectangle out of the middle of that you see the ISIS flag

so the fact that we're told represents this terrorist group that is called Isis

so as this thing that is very significant tense all of my work is

about racism white supremacy so so you're you're looking at this Isis

crisis if I can use it as propaganda and not a preferred topic and our society is

if you remember Attorney General Eric Holder raise the question are we a

nation of cowards being able to talk about racism racism

white supremacy is the most powerful dynamic on the entire planet and it's

the one thing that we don't ever talk about it on one thing you see and what

people don't talk about something that's either they are afraid to do so or to

talk about it will call serious harmony once you understand the whys and

wherefores the in depth reason for a whole oppressive dynamic then the people

have the keys to unraveling that dynamic and potentially replacing the unjust

dynamic of racism white supremacy with a system of justice hmm meaning no one is

this treated no one is allowed to be this treated and those who need the most

help get the most help and that would seem to be to me an ideal situation for

some reason it's not something that we in here - one would think but that is

antithetical to the survival of racism as I have defined it like I say that

racism white supremacy is a dynamic system for the ultimate purpose of white

genetic survival on the planet so it's a purity that because I was going to ask

you why does racism have to survive

white for their genetic survival whites are a tiny minority on the planet and

their genetic recessive in terms of skin coloration so let's say a very riot on

the planet didn't pay any attention to skin color and anybody just melded

together and in the words of dr. Martin Luther King everybody loved one another

and that law was expressed in terms of sex

activity and reproduction their point would disappear and what would happen

and so if the people whose elastisized themselves is white do not want to

disappear then they have to set up certain kinds of patterns of behavior in

all there is of people are to the economics education entertainment labor

law politics religion sex and war that is so fascinating to me because I'm

always thinking how did this all start like what was the first person who got

up and said hey wait a minute this skin color thing I gotta keep this

going and let's have a plan to make sure that like I'm like what rooms you know I

end up going through your book and I and actually went to the that the German

piece back in 1942 and I'm on online and and studied that and we know what

happened with Nazi Germany with the Semites and and that whole plan it was

like such a diabolical but like plan that was working to perfection until

Hitler decided hey you know what France is looking really good to me in England

let me let me expand my territory even more and you got you know and I think I

often argue had he just stayed in his Lane he would have been able to

effectively do exactly what he set out to do okay well in your your subtitle is

the ISIS Papers the keys to the colors you write that that subtitle came from a

statement made to you by a patient in Washington DC public mental health

clinic back in the 1960s in late 1960s you said the patient was a tall thin

middle-aged black skinned man who in a somewhat confused manner talked

earnestly to me about the problems he had experienced and it's like he said

doctor if we could just find the keys to the colors and he repeated it slowly it

was a statement I have never been able to forget and this work as a portion of

my response speak to that a little bit

my father was a physician and his father was a physician in Chicago and so you

know we solving the healthcare problems with black people with something that

was a tradition in my face

because if I'm thinking about the time a doctor your father was a doctor like I'm

thinking about this had to be a doctor

did he say your grandfather was my grandfather anyone think that they are

superior because of the before 1909 I never knew him and then I is in your DNA

the exploration of this question because I think you know for for many of us who

are in the oppressed class whatever I don't even use those kind of words to

describe people because I just feel like you know at some point we have to get to

we have truth and reckoning about who we are and make our way regardless right

but for you this this exploration was about what what what conclusion did you

want people to come to after reading your works black people understand the

dominant power dynamic on the planet that impacts their lives twenty four

seven times 365 the very fact that we are talking this is October the 13th 9th

2014 the fact that we're talking about racism

the fact that we're talking about something that I wrote about racism

speaks to the dominant racism and there's no way of escaping that for

example all the issues that are in Ferguson are related to racism white

supremacy black males being killed by white males one gun yeah chapter 15 the

symbol is a logic and meaning of justifiable homicide in the 1980s this

book by the way was written in the 1980s so we took what you're saying to me is

is even more poignant as I was reading rereading this chapter 15 last night I'm

like wait a minute this is still going on you know and you break down how this

system of justifiable homicide as relates to police officers and black

males in particular in a society came about P talk a little bit about that

because Ferguson today they they had a March yesterday actually they this

weekend and I'm gonna talk about that later on the shelf but yeah that's a

hotbed right now that topic is you know and everyone thinks this new what is not

very civilized privacy has been black people's experience for the last 500

years and black people have operated in a system of praying and hoping that

tomorrow it will be gone or if certain legislation is passed it will be gone

just like our ancestors who were enslaved they thought well if they take

off the chains problems will be solved but the chains were replaced with laws

and the laws were changed and black people thought well everything is fine

we got a black president everything is fine and now we find ourselves in really

one of the most desperate situations local national global because we have

right now thousands of black people being impacted by Ebola on the continent

of Africa those people in the is the west coast of Africa those are our

ancestors so what what can we do this my way I do three Danny Poehler who yes the

person that helped me understand racism and white supremacy as a system he said

this if you do not understand white supremacy racism what it is and how it

works everything else that you understand will only confuse you

there you see another word that's it's no different than saying if you're on a

football field and you don't understand what the game of football is about then

you're completely confused you'll be twirling around in a circle

not knowing what to do with your behavior so what should we do because I

hate it knowledge is how what racism white

supremacy is and I think it's a power system dynamics

structurally maintained by persons who classified themselves as white whether

consciously or subconsciously determined which consists of patterns of perception

logic symbol formation thought speech actions and emotional response as

conducted simultaneously in all areas of people activity economics education

entertainment labor law politics religion sex and war for the ultimate

purpose a white genetic survival and preventing white genetic annihilation on

planet Earth okay and once we understand okay the

vast and overwhelming majority of people are classified as non-white by white

skin people and all of them are genetically dominant in terms of skin

coloration compared to genetic recessive white skin people do you see so just

understanding in other words I don't just talk about white people hating

black people or people of color know people who classify themselves as white

on planet Earth are embarked on a system of behavior that permit them to not be

genetically annihilated which is this first law man right survival people

you're confused I got you so once we understand that

that this is what we're in what do we do with this to prevent the next Michael

Brown or the next Trayvon Martin never Gardner say in other words once you

understand what fire is you don't go around asking people if fire breaks out

in your home

because you understand fire you don't stand in your house looking at a fire

they're telling yourself it's a bunch of a rosebush growing in the corner if it's

fire because you understand fire in depth then you know what to do fire is

one of the first things that parents have to help children understand so we

watch your brain understand something this is why black people go around

asking each other hey what's happening what's happening what's happening hey

what's happening because we don't know what's going on we have been deceived

when somebody tells you you're in a system of democracy and everybody is

equal and everybody has equal opportunity but that's not true

we're in a system of racism white supremacy and what makes black people

have high blood pressure stroke kidney disease diabetes dying prematurely

obesity all of these are illnesses specifically related to the hammering of

24/7 stress racism white supremacy is 24/7 stress on black people it's a black

man just in my office talking about the employment stress as people try to

prevent a highly educated well trained black male from advancing in a job

situation look at what is happening to President Obama so when you when you see

patients in your psychiatry practice in DC which is where you you have your

office right and people come in how do you treat them I mean do you prescribe

something like is what is what are some of the ways that that folks can deal

with the everyday stresses that they're given with no you

you know like what is their chief complaint or how is it that I may help

you what is the problem so people come to the doctor with a problem my answer

is not let me get out my prescription packet my responses and let me listen to

you let me hear the history of your complaint and with a black person it's

always some aspect of racism because racism is the highest form of terrorism

and violence on the planet do you have white patients I pant white patients I

have a few lipases at this point do you treat them based on your belief system

rooted in this white supremacy in other words people have to be treated in

psychiatry everything has to do with reality and people whether or not they

are in touch with reality and black people are forced into distortions of

reality because they are forced into in a significant degree to deny racism in

other words you will get in trouble with people who classify themselves as white

I'm going to do that today I'm gonna do that because you just say the first

black Attorney General appointed under the first black president in my book

Eric Holder is the hero of the day because he dares to say are we a nation

of powers and he had to leave office and be able to talk about racism

do you see but in other words he is fundamentally saying being unable to

talk about reality the country headed toward disaster okay

I'm gonna put that question out to our listeners because I'm I'm curious and

I'm so grateful for you doing all the work that you're doing and folks of you

in a DC area you need a psychiatrist dr. Francis cress walling is the one you

should go see the ISIS papers are still in circulation I just ordered another

copy I may give it away at some point on the air as well the keys to the cut to

the colors thank you so much for joining us and dropping that bit of knowledge on

us today thank you so much dr. Waldman info whatever you wanna know comes Owen

American for soul

For more infomation >> Dr. Welsing, One Of Her Last And Final Interviews - Duration: 23:15.

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