Round and round, and round we go!
Simchat Torah is coming!
♪ Intro ♪
Welcome to Jewish Music Toronto!
I am Eli.
Remember that all of our lesson and sing-along videos are closed captioned, so if you want
to follow along, all you have to do is click the CC button in the YouTube player's options.
The captions will be especially helpful if you're not familiar with Hebrew, as I transliterate
these songs to English.
Boy...
It's been THREE YEARS since I've done one of these.
So yeah, I think it's time for another lightning round!
Simchat Torah is nearly here, and I want you ready-to-go, shooting songs from the hip
(almost literally if you're carrying around a list of these songs in your pocket).
This edition of Simchat Torah songs is going to be QUITE Carlebach heavy.
(Hey! The man made some good melodies for simcha dancing. What can I say?)
As I did with my last top 10 Simchat Torah songs list, we're going to quickly go over
10 great songs to sing during the Simchat Torah Hakafot
(and if you're wondering what the heck those are, or what Simchat Torah is,
now is probably the time for you to check out my original top 10 list).
I'm going to tell you where you can find them, and how to sing them.
That's it!
No deep dives into the authors, composers or lyric breakdowns today.
This is all about making it quick and easy to find and sing these songs!
But you WILL be able to find the list and complete lyrics via a link in the description!
And remember that any references to the Yud, Hei, Vav and Hei name of God will be changed
either to "Hashem" or "Adoshem".
Similarly for certain other references to the God, like "Kel" or "Elokim".
Let's do this!
Number 10! Ki Mitzion
Frankly, I'm surprised I didn't do this one the first time.
I must have thought it was too obvious at the time.
But it's a great song, and quite commonly THE song that kicks off the Hakafot!
Its lyrics are also some of the last words we say just before removing the Torahs from the Aharon (the ark).
So it's easy to find the words, as they're right there, in the Hakafot service!
And the really great thing is, it's a super-easy song to start with, as it's just one repeated line!
It goes:
♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪
♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪
♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪
♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪
♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪
♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪
♪ Ki Mi-tzi-on Tei-tzei Torah ♪ ♪ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה ♪
♪ Ood-var Hah-shem Mei-yeh-ru-shah-lah-yim ♪ ♪ וּדְבַר יְיָ מִירוּשָׁלָֽיִם ♪
It's THAT SIMPLE.
Rinse and repeat as desired!
(Yeah, I really did just use that line again.)
Number 9! Aneinu
Speaking of removing the Torahs from the Aharon and starting Hakafot, this is actually the song...
well, chant, actually, that we sing AFTER saying "Ki Mitzion Teitzei Torah"
(and Av Harachamim), but before actually SINGING it.
Aneinu is actually chanted for each Hakafah (the singular of Hakafot), and, like Ki Mitzion,
the words are found right in the service.
Unlike that song though, the lines chanted change for each Hakafah, basically praying
for different forms of salvation.
It's chanted responsively, with the chanter saying a line (if not shouting it at the top of their lungs),
and then the congregation repeating it back.
In all of the Hakafot I've gone to, a different person is chosen for each Hakafah.
If your shul does it differently, let me know in the comments below!
I love hearing about different traditions.
I'll only do the chants from a couple of the Hakafot so you get, kinda, the gist,
but, as I said, you'll be able to find them in the service itself
(and I'll include the complete transliteration for you in the linked lyrics sheet).
The chanter starts with:
♪ Ah-nah Ah-do-shem Ho-shee-yah Nah ♪ ♪ אָנָּא ה הוֹשִׁיעָה נָּא ♪
(which is repeated by the congregation)
♪ Ah-nah Ah-do-shem Hatz-lee-chah Nah ♪ ♪ אָנָּא ה הַצְלִיחָה נָא ♪
(the congregation repeats again)
♪ Ah-nah Hah-shem Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ אָנָּא ה עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
Again, the line is repeated and, this time, it's followed with...
♪ Ah-ah-ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
At this point, things get a little tricky, because some congregants forget
there's another set to chant to finish the first section!
Don't make that mistake.
The chanter continues with:
♪ Eh-lo-kei Hah-ru-chot Ho-shee-yah Nah ♪ ♪ אֱלֹקי הָרוּחוֹת הוֹשִׁיעָה נָּא ♪
(I think you've got the repeating thing down now, so I'm going to stop mentioning it.)
♪ Bo-chein L'Vavot Hatz-lee-chah-nah ♪ ♪ בּוֹחֵן לְבָבוֹת הַצְלִיחָה נָא ♪
♪ Go-eil Chah-zak Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ גּוֹאֵל חָזָק עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
♪ Ah-ah-ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
Let's do one more, to ensure you've got it down, and so you're aware of something.
In some congregations, from the second Hakafah on, the Anah Adoshem portion is not said.
In some, it is.
Check with your shul's rabbi to see what your minhag (tradition) is.
The Aneinu chant for the second Hakafah goes:
♪ Do-ver Tz'Dah-kot Ho-shee-ah Nah ♪ ♪ דּוֹבֵר צְדָקוֹת הוֹשִׁיעָה נָּא ♪
♪ Hah-door Bil-vu-sho Hatz-lee-chah Nah ♪ ♪ הָדוּר בִּלְבוּשׁוֹ הַצְלִיחָה נָא ♪
♪ Vah-tik V'Chah-seed Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ וָתִיק וְחָסִיד עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
♪ Ay ay ay Ah-nei-nu, Ah-nei-nu B'Yom Koh-rei-nu ♪ ♪ עֲנֵנוּ עֲנֵנוּ בְיוֹם קָרְאֵנוּ ♪
After each Aneinu is when they Hakafot get going, and you kick into other songs.
Like this!
Number 8! Shlomo Carlebach's Siman Tov
There are quite a few melodies for Siman Tov out there,
including the traditional one I've covered previously in full lesson and sing-along videos!
But Rabbi Shlomo Carlebach's version just has some nice oomph to it (and it tends not to
come with that tired, mumbling ♪ Siman Tov U'Mazal Tov U'Mazal Tov U'Siman Tov ♪
drone that people who are bored of singing it bring with them)!
That makes it great to sing at weddings too (both for the chattan's tisch, and during dancing).
It goes:
♪ Si-man Tov U'Mah-zal Tov, Si-man Tov U'Mah-zal Tov ♪ ♪ סימן טוב ומזל טוב, סימן טוב ומזל טוב ♪
♪ Si-man Tov U'Mah-zal Tov, Y'hei Lah-nu ♪ ♪ סימן טוב ומזל טוב יהא לנו ♪
♪ Si-man Tov U'Mah-zal Tov, Si-man Tov U'Mah-zal Tov ♪ ♪ סימן טוב ומזל טוב, סימן טוב ומזל טוב ♪
♪ Si-man Tov U'Mah-zal Tov, Y'hei Lah-nu ♪ ♪ סימן טוב ומזל טוב יהא לנו ♪
♪ Y'hei Lah-nu, U'L'chol Yis-rah-el ♪ ♪ יהא לנו ולכל ישראל ♪
♪ Y'hei Lah-nu, U'L'chol Yis-rah-el Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪
♪ Y'hei Lah-nu, U'L'chol Yis-rah-el ♪ ♪ יהא לנו ולכל ישראל ♪
♪ Y'hei Lah-nu, U'L'chol Yis-rah-el Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪
Number 7! Vesamachta Bechagecha
If you just watched my first Top 10, you might be thinking...
"What? A repeat?
What's he trying to pull!
That melody can't be that good!"
Well, I have some good news for you!
I'm not trying to pull anything.
This is just a different melody, and, actually, one that can be considered the traditional melody,
along with the one I covered previously!
This one's also a little easier to pick up, as it doesn't have the slightly more complicated
additional part (though maybe that's why a lot of people don't include it).
Anyway, this melody is bright, it's fun, and it goes:
♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪
♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪
♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪
♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪
♪ (Niggun) ♪
♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪
♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪
♪ V'sah-mach-tah B'chah-geh-chah ♪ ♪ ושמחת בחגך ♪
♪ V'hah-yee-tah Ach Sah-may-ach ♪ ♪ והיית אך שמח ♪
♪ (Niggun) ♪
Number 6! Carlebach's Uvnei Ota
This one's found in the weekday Amidah (orvShmoneh Esrei, meaning 18, for the 18 blessings
found within the prayer - though it's actually 19, not 18, but I'm not getting into that now!).
The actual blessing itself is V'Liyrushalayim Ircha (And to Jerusalem, Your City),
but Carlebach started the tune in the middle of the prayer and came back around to the beginning
as the high part, so... Uv'nei Otah it is!
(Oh, and I KNOW some versions begin with the high part as an intro, so
I don't want to see you trying to pull that schtick in the comments!)
It goes:
♪ Oov'nei, Oov'nei, Oov'nei O-tah ♪ ♪ וּבְנֵה ,וּבְנֵה וּבְנֵה אותָהּ ♪
♪ B'Kah-rov B'Yah-mei-nu ♪ ♪ בְּקָרוב בְּיָמֵינוּ ♪
♪ B'Kah-rov B'Yah-mei-nu, Bin-yan O-lam ♪ ♪ בְּקָרוב בְּיָמֵינוּ בִּנְיַן עולָם ♪
♪ Oov'nei, Oov'nei, Oov'nei O-tah ♪ ♪ וּבְנֵה ,וּבְנֵה וּבְנֵה אותָהּ ♪
♪ B'Kah-rov B'Yah-mei-nu ♪ ♪ בְּקָרוב בְּיָמֵינוּ ♪
♪ B'Kah-rov B'Yah-mei-nu, Bin-yan O-lam ♪ ♪ בְּקָרוב בְּיָמֵינוּ בִּנְיַן עולָם ♪
♪ (V'Chee-sei Dah-veed, Dah-veed (Av-deh-chah ♪ ♪ וְכִסֵּא ,דָוִד דָוִד (עַבְדְּךָ) ♪
♪ Oy) Meh-hei-rah L'To-chah Tah-cheen) ♪ ♪ מְהֵרָה לְתוכָהּ תָּכִין ♪
♪ (V'Chee-sei Dah-veed, Dah-veed (Av-deh-chah ♪ ♪ וְכִסֵּא ,דָוִד דָוִד (עַבְדְּךָ) ♪
♪ Oy) Meh-hei-rah L'To-chah Tah-cheen) ♪ ♪ מְהֵרָה לְתוכָהּ תָּכִין ♪
♪ V'Lee-roo-shah-lah-yim Eer-chah ♪ ♪ וְלִירוּשָׁלַיִם עִירְךָ ♪
♪ (Oy) B'Rah-chah-mim Tah-shuv ♪ ♪ בְּרַחֲמִים תָּשׁוּב ♪
♪ V'Tish-kon B'To-chah, V'Tish-kon B'To-chah ♪ ♪ וְתִשְׁכּן ,בְּתוכָהּ וְתִשְׁכּן בְּתוכָהּ ♪
♪ Kah-ah-sher Dee-bar-tah ♪ ♪ כַּאֲשֶׁר דִּבַּרְתָּ ♪
♪ V'Lee-roo-shah-lah-yim Eer-chah ♪ ♪ וְלִירוּשָׁלַיִם עִירְךָ ♪
♪ (Oy) B'Rah-chah-mim Tah-shuv ♪ ♪ בְּרַחֲמִים תָּשׁוּב ♪
♪ V'Tish-kon B'To-chah, V'Tish-kon B'To-chah ♪ ♪ וְתִשְׁכּן ,בְּתוכָהּ וְתִשְׁכּן בְּתוכָהּ ♪
♪ Kah-ah-sher Dee-bar-tah ♪ ♪ כַּאֲשֶׁר דִּבַּרְתָּ ♪
Now, a couple of quick things to note about the song as it's sung during Hakafot.
1) It's quite a bit faster than Carlebach recorded it, himself.
2) Quite often, the "V'" in "V'Tish-kon B'To-chah" gets dropped for the sake of saying the line better.
EVEN Carlebach did it in some of the lines of his recording.
Don't worry about it during Hakafot.
During Amidah? That's a different story.
Oh! AND go DOWN for the V'chisei David part!
If you go up and you already started in a high key, you're going to have some real trouble
when you get to V'Lirushalayim Ircha!
Number 5! Hoshiya Et Amecha
This is a classic!
But not as much of a classic as you'd think.
That's a story for another day though.
For now, I'll simply make a quick note that this melody for Hoshiya Et Amecha (Save Your People),
was composed by Rabbi Dr. Avraham J. Twerski.
You'll find it as the final line in Psalm 28, and in a portion of the daily P'sukei D'zimra (Verses of Praise),
where it begins one of the paragraphs in that section of the morning prayers.
It goes:
♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪
♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪
♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪
♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪
♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪
♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪
♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪
♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪
♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪
♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪
♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪
♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪
♪ Ho-shee-ah Et Ah-meh-chah ♪ ♪ הושִׁיעָה אֶת עַמֶּךָ ♪
♪ Oo-vah-rech Et Nah-chah-lah-teh-chah ♪ ♪ וּבָרֵךְ אֶת נַחֲלָתֶךָ ♪
♪ Oo-reim, Oo-reim, Oo-reim, Oo-reim V'Nah-seim ♪ ♪ וּרְעֵם ,וּרְעֵם וּרְעֵם וְנַשּאֵם ♪
♪ Oo-reim V'Nah-seim Ad Ha'O-lam ♪ ♪ וּרְעֵם וְנַשּאֵם עַד הָעולָם ♪
Just keep going till you're tired of it.
You'd be surprised how long it take when you've got a group of people shouting it
at the top of their lungs!
Number 4! Torah Tziva Lanu Moshe
Torah! Torah! Torah!
No, not the movie. This is totally, totally different.
I HAD to get one in here for the kids, and this one will certainly be easy to pick up.
Torah Tziva Lanu Moshe is found in Deuteronomy, Chapter 33, Verse 4
(or Sefer D'varim, Perek Lamed Gimel, Pasuk Daled, in the Parshah of V'Zot Habrachah,
the last Parshah of the Torah).
It goes:
♪ To-rah, To-rah, To-rah ♪ ♪ תּוֹרָה ,תּוֹרָה, תּוֹרָה ♪
♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪
♪ To-rah, To-rah, To-rah ♪ ♪ תּוֹרָה ,תּוֹרָה, תּוֹרָה ♪
♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪
♪ Mo-rah-shah Keh-hee-lat Ya'akov ♪ ♪ מוֹרָשָׁה קְהִלַּת יַֽעֲקֹֽב ♪
♪ To-rah Tzee-va Lah-nu Mo-sheh ♪ ♪ תּוֹרָה צִוָּה־לָנוּ משֶׁה ♪
Number 3! Carlebach's David Melech Yisrael, Siman Tov Combo!
What?
David Melech Yisrael again?
AND two Siman Tovs in one video?
Yeah! I went there.
Deal with it!
But seriously. This tune for David Melech Yisrael (and, yes, Siman Tov as well) has way more bounce to it
than the simple one I did in the first list.
And, as with some of the other songs on this list, it's great at weddings!
Carlebach's combined take on David Melech Yisrael and Siman Tov goes a little something like THIS:
♪ Dah-veed Meh-lech, Meh-lech Yis-rah-el ♪ ♪ דָוִד מֶלֶךְ, מֶלֶךְ יְשׂרָאֵל ♪
♪ Meh-lech Yis-rah-el, Chai V'Kah-yam ♪ ♪ מֶלֶךְ יְשׂרָאֵל חַי וְקַיָם ♪
♪ Dah-veed Meh-lech, Meh-lech Yis-rah-el ♪ ♪ דָוִד מֶלֶךְ, מֶלֶךְ יְשׂרָאֵל ♪
♪ Meh-lech Yis-rah-el, Chai V'Kah-yam ♪ ♪ מֶלֶךְ יְשׂרָאֵל חַי וְקַיָם ♪
♪ Si-man, Si-man Tov ♪ ♪ סימן, סימן טוב ♪
♪ Ay-ay U'Mah-zal, Mah-zal Tov ♪ ♪ ומזל, מזל טוב ♪
♪ Y'Hei Lah-nu, U'L'chol Yis-rah-el, Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪
♪ Ay-ay-ay Si-man, Si-man Tov ♪ ♪ סימן, סימן טוב ♪
♪ Ay-ay U'Mah-zal, Mah-zal Tov ♪ ♪ ומזל, מזל טוב ♪
♪ Y'Hei Lah-nu, U'L'chol Yis-rah-el, Ah-men ♪ ♪ יהא לנו ולכל ישראל אמן ♪
Number 2! Mitzvah Gedolah
Mitzvah Gedolah, Lihiyot B'Simcha, Tamid.
It's a well-known quote from Rebbe Nachman of Breslov,
which essentially became the Chassidic sect's motto.
Directly translating to "It's a great mitzvah (in this case, a positive deed)
to be in happiness, always!", the message works fabulously for Simchat Torah,
and the melody's not too shabby either!
I'm not going to get into the various interpretations of the quote here, but you can find the line
in Rebbe Nachman's Likutey Moharan, which I've linked down in the description.
(Sorry, the free online version hasn't been translated to English yet.)
The song includes the lyric portion, and a nice niggun portion at the end.
It goes:
♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪
♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪
♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪
♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪
♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪
♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪
♪ Mitz-vah Geh-do-lah Lih'y'ot B'Sim-chah ♪ ♪ מִצְוָה גְּדוֹלָה לִהְיוֹת בְּשִׂמְחָה ♪
♪ Lih'y'ot B'Sim-chah Tah-mid ♪ ♪ לִהְיוֹת בְּשִׂמְחָה תָּמִיד ♪
♪ (Niggun) ♪
Repeat as you will!
Number 1! Am Yisrael Chai
The Nation of Israel Lives.
Any bets on who composed this one?
Yeah! You guessed it.
Now, the full version of Rabbi Shlomo Carlebach's Am Yisrael Chai includes a bit of an intro
that's not usually done during Hakafot, so I won't be doing it here.
But I DID include a link to a performance by him on Israel's Channel 1, which does include the intro.
You'll find it down in the description.
Am Yisrael Chai gets my top spot this year because, in the right hands, it's got serious hype potential.
The fact that it's both an awesome show of pride in our Judaism, and a loud statement
that our people live on just add that much more poignancy to it for the times we live in.
Oh, and as for where to find it...
That might be a little tough, as it's more of a rallying cry than anything else.
Am Yisrael Chai!
It goes:
♪ Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל חַי ♪
♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל, עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪
♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪
♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪
♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪
♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪
♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪
♪ Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ חַי ♪
♪ Od Ah-vee-noo, Od Ah-vee-noo, Od Ah-vee-noo Chai ♪ ♪ עוֹד אָבִינוּ עוֹד אָבִינוּ עוֹד אָבִינוּ חַי ♪
♪ Am Yis-rah-el, Am Yis-rah-el, Am Yis-rah-el Chai ♪ ♪ עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל עַם יִשְׂרָאֵל חַי ♪
Remember that you can speed it up and slow it down for another build-up again,
assuming that your congregation has enough coordination to do so.
That's it for my Top 10 Simchat Torah songs this year!
Which was YOUR favourite?
Let me know in the comments below!
Remember to follow the link in the description for the list and lyrics!
Hit that Like button, and subscribe and click the notification bell so you don't miss a thing!
And share this video with your friends and family!
If you're enjoying my videos, I hope you'll consider joining me on Patreon.
Contributing a buck a month or more to the channel helps me keep this thing going,
and give you early or exclusive access to bonus content.
Thanks for watching and chag sameach!
For more infomation >> Top 10 Songs for Simchat Torah Hakafot - The Mostly Carlebach Edition - Duration: 18:07.-------------------------------------------
独歩 和楽器バンド フル 歌詞付き (画面下欄の右から4番目の字幕ボタンを押すと歌詞が表示されます) - Duration: 4:06.
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আল্লাহ আকাশে নবীজির বিবাহ যার সাথে পড়িয়েছিলেন || allah Nobijike Jar Sathe Bibaho Akashe orechilo - Duration: 5:55.
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Dr. Welsing, One Of Her Last And Final Interviews - Duration: 23:15.
it's damn so is to thin out the info whatever you wanna know comes o in the
middle of the temple so though it's been out the info whatever you want to know
come join the men with the info so it's the info info whatever you want to know
if I'm doing the men with the info soul is the cute so we got the info whatever
you wanna know come join the men with the info so it's a simple man you can
call them if I'm a simple man kick it knowledge all over this nation
we lose the dog you can bring your hate team but if you wanna win please don't
bring your debate team we talking duck for me sober a stick
Oh makes an African dota
I've actually wanted to have this woman on the show since since my trial run in
August the night because it was sitting on our kitchen it must be with your
dad's books and it's got his name in it and marked up even found like mistakes
and in stuff that's how anal he was and circle pages and stuff but this was
required reading because my father was so important that my brother understood
the society in which we live and the ISIS papers the keys to the colors by
dr. Frances Cresswell zng it's a series of essays it's heavy heavy tonight like
you know you can't read is not like Harry Potter you're gonna want to you
know take it one chapter at a time digested you might want to mark it up
you might want to have some questions and we'll be footnoted and this is a
woman who is extremely serious you know she's a psychiatrist today still
practicing psychiatry which me she had to go fully into medical school is like
heavy-duty brain power there and I'm just so honored similar to have a degree
on the show for me to be able to speak to some of our elders who have actually
been in the trenches putting out knowledge in a way I don't want to
forget that so I always have paying homage to people who are doing the work
and so I want to welcome to the show dr. Francis Preston welding you know the the
Isis papers you know became to me like symbolic you know every day I'm
listening to Isis and I was getting angry cuz I
might I refuse to call Isis I refuse to call prices they're not gonna use sort
of this name they're not gonna take this name and bastardizing and turn it into
something else you named your book the ISIS papers for
what reason well you know Isis and silver and gold
that I name the book that and I think that it's not really quite an accident
that the Western powers have made Isis the enemy so you think the damn never
seen a copy of my first paper the crest theory of color confrontation and racism
white supremacy that has a black circle on the cover with a small white circle
Center and if you cut a rectangle out of the middle of that you see the ISIS flag
so the fact that we're told represents this terrorist group that is called Isis
so as this thing that is very significant tense all of my work is
about racism white supremacy so so you're you're looking at this Isis
crisis if I can use it as propaganda and not a preferred topic and our society is
if you remember Attorney General Eric Holder raise the question are we a
nation of cowards being able to talk about racism racism
white supremacy is the most powerful dynamic on the entire planet and it's
the one thing that we don't ever talk about it on one thing you see and what
people don't talk about something that's either they are afraid to do so or to
talk about it will call serious harmony once you understand the whys and
wherefores the in depth reason for a whole oppressive dynamic then the people
have the keys to unraveling that dynamic and potentially replacing the unjust
dynamic of racism white supremacy with a system of justice hmm meaning no one is
this treated no one is allowed to be this treated and those who need the most
help get the most help and that would seem to be to me an ideal situation for
some reason it's not something that we in here - one would think but that is
antithetical to the survival of racism as I have defined it like I say that
racism white supremacy is a dynamic system for the ultimate purpose of white
genetic survival on the planet so it's a purity that because I was going to ask
you why does racism have to survive
white for their genetic survival whites are a tiny minority on the planet and
their genetic recessive in terms of skin coloration so let's say a very riot on
the planet didn't pay any attention to skin color and anybody just melded
together and in the words of dr. Martin Luther King everybody loved one another
and that law was expressed in terms of sex
activity and reproduction their point would disappear and what would happen
and so if the people whose elastisized themselves is white do not want to
disappear then they have to set up certain kinds of patterns of behavior in
all there is of people are to the economics education entertainment labor
law politics religion sex and war that is so fascinating to me because I'm
always thinking how did this all start like what was the first person who got
up and said hey wait a minute this skin color thing I gotta keep this
going and let's have a plan to make sure that like I'm like what rooms you know I
end up going through your book and I and actually went to the that the German
piece back in 1942 and I'm on online and and studied that and we know what
happened with Nazi Germany with the Semites and and that whole plan it was
like such a diabolical but like plan that was working to perfection until
Hitler decided hey you know what France is looking really good to me in England
let me let me expand my territory even more and you got you know and I think I
often argue had he just stayed in his Lane he would have been able to
effectively do exactly what he set out to do okay well in your your subtitle is
the ISIS Papers the keys to the colors you write that that subtitle came from a
statement made to you by a patient in Washington DC public mental health
clinic back in the 1960s in late 1960s you said the patient was a tall thin
middle-aged black skinned man who in a somewhat confused manner talked
earnestly to me about the problems he had experienced and it's like he said
doctor if we could just find the keys to the colors and he repeated it slowly it
was a statement I have never been able to forget and this work as a portion of
my response speak to that a little bit
my father was a physician and his father was a physician in Chicago and so you
know we solving the healthcare problems with black people with something that
was a tradition in my face
because if I'm thinking about the time a doctor your father was a doctor like I'm
thinking about this had to be a doctor
did he say your grandfather was my grandfather anyone think that they are
superior because of the before 1909 I never knew him and then I is in your DNA
the exploration of this question because I think you know for for many of us who
are in the oppressed class whatever I don't even use those kind of words to
describe people because I just feel like you know at some point we have to get to
we have truth and reckoning about who we are and make our way regardless right
but for you this this exploration was about what what what conclusion did you
want people to come to after reading your works black people understand the
dominant power dynamic on the planet that impacts their lives twenty four
seven times 365 the very fact that we are talking this is October the 13th 9th
2014 the fact that we're talking about racism
the fact that we're talking about something that I wrote about racism
speaks to the dominant racism and there's no way of escaping that for
example all the issues that are in Ferguson are related to racism white
supremacy black males being killed by white males one gun yeah chapter 15 the
symbol is a logic and meaning of justifiable homicide in the 1980s this
book by the way was written in the 1980s so we took what you're saying to me is
is even more poignant as I was reading rereading this chapter 15 last night I'm
like wait a minute this is still going on you know and you break down how this
system of justifiable homicide as relates to police officers and black
males in particular in a society came about P talk a little bit about that
because Ferguson today they they had a March yesterday actually they this
weekend and I'm gonna talk about that later on the shelf but yeah that's a
hotbed right now that topic is you know and everyone thinks this new what is not
very civilized privacy has been black people's experience for the last 500
years and black people have operated in a system of praying and hoping that
tomorrow it will be gone or if certain legislation is passed it will be gone
just like our ancestors who were enslaved they thought well if they take
off the chains problems will be solved but the chains were replaced with laws
and the laws were changed and black people thought well everything is fine
we got a black president everything is fine and now we find ourselves in really
one of the most desperate situations local national global because we have
right now thousands of black people being impacted by Ebola on the continent
of Africa those people in the is the west coast of Africa those are our
ancestors so what what can we do this my way I do three Danny Poehler who yes the
person that helped me understand racism and white supremacy as a system he said
this if you do not understand white supremacy racism what it is and how it
works everything else that you understand will only confuse you
there you see another word that's it's no different than saying if you're on a
football field and you don't understand what the game of football is about then
you're completely confused you'll be twirling around in a circle
not knowing what to do with your behavior so what should we do because I
hate it knowledge is how what racism white
supremacy is and I think it's a power system dynamics
structurally maintained by persons who classified themselves as white whether
consciously or subconsciously determined which consists of patterns of perception
logic symbol formation thought speech actions and emotional response as
conducted simultaneously in all areas of people activity economics education
entertainment labor law politics religion sex and war for the ultimate
purpose a white genetic survival and preventing white genetic annihilation on
planet Earth okay and once we understand okay the
vast and overwhelming majority of people are classified as non-white by white
skin people and all of them are genetically dominant in terms of skin
coloration compared to genetic recessive white skin people do you see so just
understanding in other words I don't just talk about white people hating
black people or people of color know people who classify themselves as white
on planet Earth are embarked on a system of behavior that permit them to not be
genetically annihilated which is this first law man right survival people
you're confused I got you so once we understand that
that this is what we're in what do we do with this to prevent the next Michael
Brown or the next Trayvon Martin never Gardner say in other words once you
understand what fire is you don't go around asking people if fire breaks out
in your home
because you understand fire you don't stand in your house looking at a fire
they're telling yourself it's a bunch of a rosebush growing in the corner if it's
fire because you understand fire in depth then you know what to do fire is
one of the first things that parents have to help children understand so we
watch your brain understand something this is why black people go around
asking each other hey what's happening what's happening what's happening hey
what's happening because we don't know what's going on we have been deceived
when somebody tells you you're in a system of democracy and everybody is
equal and everybody has equal opportunity but that's not true
we're in a system of racism white supremacy and what makes black people
have high blood pressure stroke kidney disease diabetes dying prematurely
obesity all of these are illnesses specifically related to the hammering of
24/7 stress racism white supremacy is 24/7 stress on black people it's a black
man just in my office talking about the employment stress as people try to
prevent a highly educated well trained black male from advancing in a job
situation look at what is happening to President Obama so when you when you see
patients in your psychiatry practice in DC which is where you you have your
office right and people come in how do you treat them I mean do you prescribe
something like is what is what are some of the ways that that folks can deal
with the everyday stresses that they're given with no you
you know like what is their chief complaint or how is it that I may help
you what is the problem so people come to the doctor with a problem my answer
is not let me get out my prescription packet my responses and let me listen to
you let me hear the history of your complaint and with a black person it's
always some aspect of racism because racism is the highest form of terrorism
and violence on the planet do you have white patients I pant white patients I
have a few lipases at this point do you treat them based on your belief system
rooted in this white supremacy in other words people have to be treated in
psychiatry everything has to do with reality and people whether or not they
are in touch with reality and black people are forced into distortions of
reality because they are forced into in a significant degree to deny racism in
other words you will get in trouble with people who classify themselves as white
I'm going to do that today I'm gonna do that because you just say the first
black Attorney General appointed under the first black president in my book
Eric Holder is the hero of the day because he dares to say are we a nation
of powers and he had to leave office and be able to talk about racism
do you see but in other words he is fundamentally saying being unable to
talk about reality the country headed toward disaster okay
I'm gonna put that question out to our listeners because I'm I'm curious and
I'm so grateful for you doing all the work that you're doing and folks of you
in a DC area you need a psychiatrist dr. Francis cress walling is the one you
should go see the ISIS papers are still in circulation I just ordered another
copy I may give it away at some point on the air as well the keys to the cut to
the colors thank you so much for joining us and dropping that bit of knowledge on
us today thank you so much dr. Waldman info whatever you wanna know comes Owen
American for soul
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